Nineteenth-century ceramics and consumer behavior among the “mountain folk” of the Upper Cumberland Plateau,Tennessee

The Massengale site near Rugby, Tennessee was the nineteenth-century residence of one of the earliest white settler families to the Upper Cumberland Plateau of north central Tennessee, the Massengales. Archaeological excavations at their home site and historical document research into the family provided an opportunity to study their lifeways in this remote region. Initially, the Massengale ceramic assemblage appeared unusual, as a vast majority of their ceramics were undecorated. This study includes a comparison of the Massengale’s ceramic assemblage with those from four nearby, contemporary sites. Results indicate that the Massengale’s ceramic assemblage was not as unique as originally believed, and is representative of Appalachian farming families in this part of the Cumberland Plateau. Rather than attributing the lack of decorated ceramics simply to socioeconomic status, this paper examines a number of other factors that likely influenced their choice of ceramics.     

Uncovering the “Invisible” Minority: Irish Communities,Economic Inactivity and Welfare Policy in the United Kingdom

Economic inactivity and worklessness have been identified by the UK Government as two of the most important causes of social exclusion at a national level. Following advice presented by the Social Exclusion Unit's (Report of the Policy Action Team 18—Better Information (London: The Stationary Office, 2000)) report, it was recognized that some groups in society—including ethnic minorities—who are vulnerable to economic inactivity, worklessness and social exclusion, are forgotten simply because not enough is known about their particular circumstances. Within this context this briefing analyses economic inactivity within Irish communities—often referred to as the “invisible ethnic minority”. Through case study analysis (Greater Merseyside, UK), the key “drivers” of inactivity are explored in more detail, as well as the barriers that appear to prevent participation in the labour market, particularly in relation to (older) Irish individuals. The implications for current UK Government programmes aimed at reducing inactivity and benefit dependency, particularly for those aged 50 + and for Black and ethnic minority communities, is subsequently discussed.     

The “indignant” pilgrim: Cultural narratives of crisis and renewal in the 15M movement in Spain

ABSTRACT

On Saturday July 23, 2011, Guillermo, a young student from Lleida (Catalonia, Spain), who had been camping out since the beginning of the 15M movement, arrived in Madrid after walking over 450 kilometers, in one of the six columns that had crossed the Iberian Peninsula during the previous weeks. The “Popular Indignant March” had been conceived as an original way of rounding off the occupations of hundreds of squares throughout Spain, their objective being Puerta del Sol in Madrid, the first square to be occupied. On the way, which was from the urban periphery toward the center, passing by the rural Spanish plateau, the population's claims and complaints were to be gathered and taken to the agora of the participatory democracy. The experience of having groups of people walking from different origins with a common destination evokes the classical anthropological experience of the religious pilgrimage. Spain's best example is the Camino de Santiago, which has attracted thousands of pilgrims from all over Europe since the Middle Ages. When we ask Guillermo about this parallelism, he denies any spiritual content, although his account of Camino de Sol is like the fulfillment of a civic promise, the ritualization of a festive and revindicative appropriation of the territory, the colonization of a terra incognita that they had taken over two months before, on 15M, when the hashtag #spanishrevolution became a trending topic within the social networks. The article relates this experience to the narratives of the 15M movement and to the situation of young people in Spain in times of crisis.     

The Qadi,the Wazir and the Da‘i: Religious and Ethnic Relations in Buyid Shiraz in the Eleventh Century

Shiraz's importance as a Buyid political capitol during the late Buyid period has been mentioned but not thoroughly analyzed. This article attempts to understand Shirazi politics under the late Buyid Abu Kalijar (r. 415/1024 to 440AH/1048CE) by tracing the careers of three prominent figures in his court: the Ismaili propagandist Al-Mu'ayyad fi al-Din al-Shirazi, the Sunni Qadi Abdallah al-Fazari, and Abu Kalijar's Wazir Bahram ibn Mafanna al-‘Adil. Using material from a variety of different narrative sources, it becomes clear that all three individuals used their understanding of court politics and their connections to one or more factions, preferably military factions, to gain sufficient intimacy with King Abu Kalijar to present their own point of view and to exclude other individuals from doing the same. Abu Kalijar was able to maintain sufficient contact with a variety of different factions to prevent the kind of factional warfare that was evident in Baghdad in the same period. By tracing the political strategies of these three men, the article sketches the structure of Shirazi politics and highlights the inclusiveness of Abu Kalijar's court and its relative stability compared to the Baghdad court of the same period.     

Cultural traffic in Lübeck and Danzig in the Sixteenth and Seventeenth Centuries

In this examination of patterns of cultural traffic in Lübeck and Danzig in the 16th and 17th centuries it is argued that while Danzig was strongly influenced by Dutch commercial contacts and exercised a very strong cultural influence on its Polish hinterland, Lübeck was open to a more diffuse range of external cultural influences, and competed as a centre of culture with its neighbours. Two assumptions are tested here: that a relationship existed between cultural innovation based on external stimuli and levels of commercial prosperity in cities, and that the more passive a city became in terms of international trade, the more it was influenced by external cultural trends. It is concluded that the cultural experiences of the two cities were shaped as much by their relationship with their hinterlands as they were by changing patterns of international trade during the 16th and 17th centuries.     

Geologists and Folklorists: Cultural Evolution and “The Science of Folklore”

As has been made clear by recent inquiries in FLS News (Spittal 1996; Wylie 1966) and the republication of Kathleen Basford's 1978 book The Green Man (1996), there is a great deal of interest in the enigmatic “Green Man,” that foliate head which appears so frequently among medieval church carvings. The term itself came into general usage following Lady Raglan's 1939 article in Folklore, “The ‘Green Man’ in Church Architecture,” but examination of her original work reveals that her choice of the term “Green Man” was, on her own evidence, based more upon inspiration than fact. As a means of beginning an inquiry into the nature and meaning of the phenomenon, the present article is an investigation into the true name of the Green Man.     

Urban Development and Cultural Policy “White Elephants”: Barcelona and Valencia

The importance of culture in defining new models of local development has been increasingly emphasized. However, less attention has been paid to the influence of local development models on local cultural policy. This article will focus on analysing two cities that have used culture as a central element in their economic and urban development. In both cases, they have followed different strategies but the two have finally finished generating two “white elephants”: the Universal Forum of Cultures in the case of Barcelona and the City of Arts and Sciences in the case of Valencia. From a comparison of the two cases, the paper analyses the causes of this urban phenomenon, which combines cultural legitimation, wasteful investments, financial and social unsustainability and, last but not least, corruption. These four characteristics of cultural white elephants express the depletion of a neoliberal city model based on real estate speculation and tourism, which de facto relegates culture – in spite of discourses about social cohesion and sustainability – as an instrument of urban branding and elite socio-economic domination.     

Subsistence Digging in Iran’s Archeology and the Cultural Heritage

Subsistence digging is an action taken by people living a region to find antiquities in order to sell them and use resulting proceeds as a means of living. Subsistence digging is the main source of recent excavated cultural materials supplied to the market. The term is tied to the economy and plays an important socioeconomic role in many countries particularly in developing countries throughout the world by solving the starvation problem. Despite of the frequency of digging activities, they have not been investigated and even are not known in Iran so far. To find out the possible reasons behind digging activities and the neglect of the relevant authorities and agencies, this study explores subsistence digging and distinguishes it from looting, a term that is frequently referred to as the looting of cultural heritage in Iran.     

Cultural policy and revolutionary music during China’s Cultural Revolution: the case of the Shanghai Symphony Orchestra

This paper examines the relation between the cultural policy of the Chinese Communist Party (CCP) and the music of model plays (yangbanxi 样板戏), especially music produced by Western symphony orchestras, during the ten-year Cultural Revolution in China. It takes the Shanghai Symphony Orchestra (SSO) as the focal point of this historical episode. Model plays of the Cultural Revolution promoted communist and revolutionary themes. All aspects of their performance were examined for conformity to Maoist thought. This paper explores how the CCP’s ideology and its cultural policy were embodied in revolutionary music, using one of the model plays, Taking Tiger Mountain by Strategy, as an analytical case study. Most of the historical materials cited in this research are held by the SSO Archive. The SSO played a crucial role in creating and performing the music for Taking Tiger Mountain by Strategy. The academic value of its archive has long been overlooked. This paper provides a new perspective on the Cultural Revolution, one viewed through policies of a Western symphony orchestra, and it suggests that scholars apply the term ‘cultural policy’ more deliberately in future studies of the Chinese Cultural Revolution.     

Inherently vulnerable? Ethnic geography and the intensity of violence in the Bosnian civil war

Which geographic configurations of ethnic settlements are most susceptible to violence in ethnic conflict? Existing research on ethnic conflict focuses on regional configurations of ethnicity, thus neglecting how local vulnerable pockets of minorities may become primary targets for violence. The mechanism linking minority enclaves to more violence posits that the regional majority group will fight local minorities in order to (i) create ethnically homogeneous areas and (ii) remove potential support for the other group by the local minority. Minority enclaves that cannot easily receive outside support from their ethnic brethren are vulnerable and thus provide incentives to attack. The paper thus argues that the presence of vulnerable ethnic minorities in areas dominated by other ethnic groups heightens the perception of threat, suggesting that the implications of the ethnic security dilemma are more pronounced. The paper uses Geographic Information Systems (GIS) to develop measures of isolated and vulnerable minority enclaves. This novel measure captures local (micro) and regional (macro) patterns of ethnic settlements that remain veiled behind a focus on ethnicity in larger administrative units. In a quantitative case study of the Bosnian war (1992–1994), I show that the presence of local minorities within territories controlled by an enemy ethnic majority is associated with more violence. The results remain robust when accounting for the presence of the UN peacekeeping mission (UNPROFOR) and across several robustness checks.