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Cheng Hu 《Frontiers of History in China》2011,6(2):243
This paper focuses on the Shanghai Moral Welfare Committee (renamed the Shanghai Moral Welfare League in 1920), which was founded on May 16, 1918, following a decision made by seventeen foreign religious and secular charities of the Shanghai International Settlement. In 1919–24, the Municipal Council of the Shanghai International Settlement declared a five-year timeframe for gradually shutting down all the brothels under its administration. The few previous studies of this topic by European and American scholars mainly concentrated on the aspect of venereal disease prevention and the prohibition of prostitution, as well as the construction of gender, but they paid little attention to the Moral Welfare Committee as a primary advocate of this reform. As such, this event has been misrepresented as yet another story about the modernization and spiritual salvation of Chinese society by Western municipal authorities and moral reformers. However, the Committee, created by foreign moral reformers in Shanghai, was primarily focused on white males with venereal diseases and white prostitutes, in order to reestablish an image of the Western Christian countries as civilized in Chinese eyes. Underlying this effort was a strong sense—among foreign communities in China at that time—of superiority over Chinese society in both civilization and morality. However, this arrogance was rife with insecurities; foreign reformers lacked necessary confidence in their civilized image and in their capacity to set themselves up as a model for the moral discipline and salvation of the Chinese people. 相似文献
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Alice M. Colby-Hall 《History of European Ideas》2013,39(6):747-748
Society has to be understood as a process of fast changes (revolutions) and slow transformations (reformism). This is what has been happening in Central Europe, where the big changes of 1989–1990 were preceded by several small social, political and ideological transformations. When analysing Central European societies, one should also remember that there is an ‘official’ society and a ‘hidden’ society. 相似文献
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Nimah Mazaheri 《Iranian studies》2006,39(3):401-414
This article examines state repression in the Iranian bazaar during the anti-profiteering campaign from 1975–1977. While many have argued that the anti-profiteering campaign helped spark the revolutionary mobilization of the bazaar itself, this article posits that scholars should also consider the notion that the campaign helped to foster popular support for the revolutionary movement as a whole. Given the bazaar's ties to middle and lower classes of Iranian society, as well as their status as the country's “economic barometer,” this article presents the theory that the anti-profiteering campaign played a role in generating popular discontent against the former regime in the period just prior to the 1979 Revolution. 相似文献
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Charlotte Wildman 《Contemporary British History》2016,30(1):73-98
This article demonstrates the reconceptualisation of female criminality in interwar British popular culture. It argues that in fiction and the popular press, the period signalled the rise of the strategic female career criminal who challenged traditional gendered patterns of law-breaking, appropriated wider notions of fashionable modernity and transgressed social and geographic boundaries as poorer women embraced new opportunities for masquerade and used crime for upward social mobility. The article shows that the modern female criminal reflected broader shifts and changes in opportunities and roles for women, suggesting that she functions as a prism through which to explore wider debates and anxieties around femininity, 1918–1939. 相似文献
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Sei Jeong CHIN 《Journal of Modern Chinese History》2017,11(1):29-49
This article explores the ways in which the Nationalist Party established dominance over the Shanghai courts in the foreign concession area to use them as weapons against political dissidents, and it analyzes the intricate relations among the Nationalist Party, local elites, and the Shanghai courts during the Nanjing decade (1927–1937). Building on recent studies that pay attention to the limited success of the Nationalist Party’s policy of putting the judiciary under Party control, this study demonstrates that the process of establishing the Nationalist Party’s dominance over the Shanghai courts was highly contested. The interplay between the Nationalist Party’s effort to gain control over the Shanghai courts by building formal and informal institutions and the local elites’ appropriation of their own social networks rendered the Shanghai courts vulnerable not only to the Party’s intervention, but also to the influence of social forces. I argue that due to the weak authority of the Shanghai courts, the Nationalist Party’s use of law against political foes could be a double-edged sword. 相似文献
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This article offers a comparative analysis of the origins and development of autonomism in interwar Alsace and the Moselle. Upon the liberation of the provinces in November 1918, the local populations of Alsace and the Moselle enthusiastically welcomed French troops. For President Raymond Poincare´ this enthusiasm constituted a clear ‘plebiscite’. But, in light of perceived heavy-handedness on the part of the new French rulers, this enthusiasm proved short-lived and rapidly gave way to a widespread malaise. In response to local fears for the preservation of their distinctive social, linguistic and religious traditions, Autonomist organisations emerged to oppose the loss of what they perceived to be the soul and character of Alsace and the Moselle. They rapidly became a pervasive force in local politics, cutting across ideological and class barriers and dividing parties. For the French government, autonomism represented a serious threat to national unity. For local autonomists, however, it represented an attempt to preserve local socio-economic structures and linguistic and cultural practices. The discussion here seeks to reposition autonomism within the context of local politics and to compare the distinct experiences of Alsace and the Moselle in the decade after their return to French rule. 相似文献
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Isabelle Anstey 《国际历史评论》2018,40(5):975-995
ABSTRACTIn the 1970s, the Zangger Committee and the Nuclear Suppliers’ Group published guidelines on nuclear trade that drew a line between peaceful and dangerous nuclear technology, defining what was sensitive enough to require safeguarding and what was not. Given the ambivalence of nuclear technology, how was that line drawn? Historically, the understanding of whether a nuclear item is benign, sensitive, or especially sensitive has changed in response to the shifting balance between political, commercial and non-proliferation interests. The 1970s, however, merit special attention; they saw an unprecedented codification of nuclear sensitivity in the form of the published trigger lists that are still used today. In the absence of clear technical criteria, what interests and perceptions determined the sensitivity of specific nuclear items by the nuclear suppliers in the 1970s? Archival sources provide a unique insight into how the trigger lists and guidelines were negotiated and with what aims and considerations. This paper finds that nuclear sensitivity was driven by commercial interests in ensuring a level, and open commercial playing field, political interests in securing co-operation and practical interests in implementation and reputation, all of which outweighed technical considerations of how nuclear technology exports might assist a nuclear weapons programme. 相似文献
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Tom Allen 《The Journal of imperial and commonwealth history》2017,45(6):894-922
This article examines the programme of land surveying and registration that was undertaken by the British-led administration of the Anglo-Egyptian Sudan in the period 1898–1914. The Legal Secretary, Edgar Bonham Carter, stated that programme was the most important project of his division in this period. Scholars have shown that the programme, known as land ‘settlement’, was used to build alliances with elites and to clarify title for European investors in the new irrigation scheme at Gezira. This article argues that, as such, the ambitions of land settlement were relatively limited. In many other colonies, and in Britain itself, politicians and administrators across the political spectrum saw the reform of private property in land as the key for addressing structural problems in agricultural labour. One might have thought that, the Sudan, land settlement might have provided a means of addressing the dependence on slave labour in agriculture. The article demonstrates that, except for a small number of administrators (including Bonham Carter), this was not the case. The general indifference to slavery itself carried through to an indifference to the transformative potential of land law. The article examines the proposals of this minority of administrators, and contrasts their views with the majority’s focus on land settlement as demonstration and opportunity to enhance state power. 相似文献