Lost at Sea: Finnish government,shipping companies and the United Nations embargo against China during the 1950s

Finnish Cold War foreign policy was based on the desire to stay out of all international disputes. Yet, during the 1950s, two Finnish tankers, Wiima and Aruba, received an enormous amount of foreign attention when they tried to sail to Communist China. The United Nations had urged all countries, including non-members such as Finland, to stop selling strategic goods to China, which had intervened in the Korean War. The embargo created a highly profitable opening in the shipping market for anyone willing to transport such goods, and Finnish companies tried to fill it. This article suggests that they were in fact undermining the embargo more extensively than has been generally known. When the Finns were criticized for their actions, they interpreted this as a sign of the ruthlessness of great powers. At first, the Finnish government failed to recognize that these companies drove the country into the middle of international conflict and then took little decisive action to steer the country out of it. The allegedly pragmatic Finnish foreign policy was in this case actually based on unreliable information and incorrect assumptions.     

Nationalism,Sports and Gender in Finnish Sports Journalism in the Early Twentieth Century

The aim of this article is to examine through Olympic sports journalism the connections between sports, gender, nation and class in Finland during the period before the Second World War. The relationship between sports and the nationalist project has always been strong in Finland, and it is often considered that the Finns were the first nation to exploit sports for political purposes in such a consistent way. The attention here is focused on gender and class, since these were the two most significant dividing factors in Finnish sports at the turn of the twentieth century. The article concludes that the idea of a Finnish national character can be seen as a gender-specific narrative, as the image of the Finn has been built on masculine determinants and the male sphere of life. This is proved by the fact that women are not required, or sometimes even allowed, to follow national stereotypes and characteristics. At the beginning of the twentieth century, the sports journalists were nevertheless obliged to conceptualise Finnish women as well through nationalist thinking. This was achieved by contrasting them with foreign women: the 'Other' women functioned as a sexualised background against which it was possible to depict the activities of Finland's own female athletes as pure, feminine, decent and respectable.     

State restructuring,urban competitiveness policies and technopole building in Finland: a critical view on the glocal state thesis

This article examines processes of state restructuring and technopole formation in Finland and in the Helsinki region and takes a critical stand towards the glocal state thesis. The relationship between the nation state and the capital region cities is analysed by focusing on the implications of recent national technology, regional and economic policy measures on the Helsinki region cities and on their responses to national policies. The characteristics of new urban competitiveness policies of the Helsinki region cities are scrutinized with particular attention to the efforts of constructing technopoles as new technology-based agglomerations of research and business activities. The article concludes that the glocal state thesis is inaccurate to describe the Finnish situation as it provides a picture of the nation state that is monolithic and too rigid. In some respects, the developments in Finland have moved in an almost opposite direction.     

Intersectionality and the Construction of Cultural Heritage Management

From an intersectional perspective, this article will identify, critically analyse and deepen the understanding of how the social categories gender, class, ethnicity and nationality are inscribed and interlinked in the official narratives performed by the public actors in the field of cultural heritage management. This article will analyse the contemporary discourse of the official institutional cultural heritage management actors, with special emphasis on Protection Orders made by the Directorate for Cultural Heritage in Norway. It is important to analyse this kind of material because it can bring new knowledge and raise the level of awareness of the construction of identities that are present at a structural national level of representation. This has the potential to increase the understanding of how the societal feeling of being Norwegian is created, which in a strange way seems to have striking similarities to the representations of national identities in other Western countries.     

A Forgotten Legacy: The Romanov Patronage of Finland’s Early Art Collections

The earliest art collections of Finland’s National Gallery came into being when, as the Grand Duchy of Finland, it was an autonomous part of imperial Russia (1809–1917). The prevailing view of Finnish museum studies, however, sees the Finnish Art Society, the precursor of the Finnish National Gallery, as being modelled on exclusively European cultural institutions. The history of the Society and its collections have thus been seen as resistant to any alien eastern influences, and as an attempt to differentiate Finnish culture from Russian art collecting practices. Drawing on the theoretical shift in cultural studies from the conception of stable, clearly demarcated cultural identities of nation states toward less rigidly defined identities, the aim of this essay is to reconstruct the hidden Russian presence in Finnish museum historiography. Based on original unpublished sources, my study shows that the earliest support of Finland’s cultural infrastructure was given by the Romanov patrons Nicholas I, Alexander II, and Alexander III. By exposing the absence and physical erasure of “imperial identity” in the official Finnish museum narrative, I reveal how museums can at once elevate particular discourses and practices while marginalizing other historical processes in a nation’s cultural past.     

Public and private: national identities in a Scottish Borders community*

Abstract. This paper is an exploration of national identities among sports people in a community in the Scottish Borders. This group experiences a split in their identities. Publicly, they are ascribed an ambiguous national identity by the surrounding national communities. Privately, and among fellow community members, they unambiguously assert national identity. This paper examines the way this split is managed, arguing that the performance of public ambiguity is expected, but is supported by the private performance of nationality. National identity is analysed specifically as a performance, and sport is the context in which this performance takes place.     

THE ART OF NEOLIBERALIZING PARK MANAGEMENT: COMMODIFICATION,POLITICS AND HOTEL CONSTRUCTION IN PALLASYLLÄSTUNTURI NATIONAL PARK,FINLAND

Following the growth of nature‐based tourism, national parks and other protected areas have become important tourist attractions. This article examines the legislative process of revising the Act on Pallas‐Yllästunturi National Park, located in northern Finland, to enable the renovation and enlargement of the old hotel. The first draft of the government bill published in 2008 led to widespread public opposition, and thus, construction rights were reduced substantially before the new Act was passed in 2010. The main question of this article is why the Finnish government changed its policy on national park governance that had existed for decades. We assess the extent to which the changes in park governance can be interpreted as part of the worldwide neoliberalization of nature, as well as what kind of forces and values work against neoliberal management ideologies. We examine how the process of revising the Act proceeded in the Parliament and analyse on what grounds the hotel construction was defended and opposed in the discussions. Finally we ponder how the political disagreements are explained by neoliberal frames. We conclude that the neoliberal element was one part of the process, but it intertwined with local political reality creating results hardly resembling textbook definitions of neoliberal or classic liberal ideals. Mixed ideological principles, contextual economic conditions, and complex dependencies between individual actors create cases which must be analysed carefully to find out if neoliberal elements really exist and how they are transformed. Close relations between economic and political actors and creation of economic monopolies should raise doubts if vocabulary of liberalization is just a disguise of actions supporting hidden political and economic interests.     

Negotiating for Space and Autonomy: Strategies of Finnish Missionary Women in Japan, 1900-1941

ABSTRACT. This article focuses on the strategies Finnish women used to influence their status and the missionary practices in the Japan mission of the Lutheran Evangelical Association of Finland during the early part of the 20th century. Women had a head-start in the mission compared to men but lost this later as the organization developed. However, the early years demonstrate how women were able to gain a foothold simply by exceptional circumstances, such as a political turmoil. The crisis years of the Finnish mission in the early 1910s illustrate how organizational rigidity was created at the cost of women's status, but also that everyday work carried out separately from the men's work offered women satisfactory roles regardless of the patriarchal structure. An additional strategy is introduced by the career of one missionary, Siiri Uusitalo. A lifelong career in the mission and a pioneer's status enabled Siiri Uusitalo to carve out an independent position inside the Finnish mission which can be defined as matriarchal. Through the Finnish female missionaries, the contested male control of the mission in the Japanese context is discussed. The article presents one historically unique case that nevertheless points to certain patterns in contesting and redefining the gendered hierarchy in a religious community amidst a foreign culture.     

Lapp Cairns as a Source on Metal Period Settlement in the Inland Regions of Finland 1

This article presents an overview of the history of research of the so-called Lapp cairns. On the basis of the limited find material from these cairns, they are assumed to be from the archaeologically poor Iron Age period of the Finnish inland regions. The situation is similar throughout large wilderness areas in northern Europe, and in Norway it has sometimes been called the "findless period" ( den funntomme perioden ). Six so-called Lapp cairns excavated in central Finland in the 1980s and 1990s are discussed in detail. Three of the cairns contained sufficient amounts of burnt bone for testing the new AMS dating method of burnt bone based on crystalline carbonate on Finnish material. As far as is known, these are the first datings of burnt bone in the Finnish material. The oldest Lapp cairn, cairn no. 1 at Pyykkisaari in Viitasaari, is from the end of the Stone Age, and the other two are from the Early Metal Period. This article briefly discusses problems related to defining Lapp cairns, their age and function. The early dating of the Lapp cairns gives new topicality to the prevailing conception that the Lapp cairns resulted from the influence of the cairns of the coastal Bronze Age. The burnt bone from the oldest cairn included the remains of seal. It is possible that these fragments of bone represent relict ringed seal that lived in Lake Keitele in the past.     

‘A Shop Window Where You Can Choose the Goods You Like’

This article examines the Finnish industrial and trade fairs held in the Soviet Union in the context of Finnish–Soviet trade and scientific–technical cooperation in the 1950s and 1960s. While primarily focused on fairs, it also discusses different activities that accompanied them, such as lectures, visits, and negotiations between Finnish traders and Soviet officials and specialists. This study illustrates how such first-hand contact played an important role in Finnish–Soviet communications. First, they helped Finnish producers showcase their goods and technologies directly to Soviet buyers in various ministries and organizations. Second, these contacts included diverse activities such as face-to-face contacts, lectures, and seminars, being a means of technology transfer from Finland to the USSR . Finally, although they were commercial interactions without explicit ideological purposes – like many international exhibitions of the last century – Finnish fairs demonstrated a technological gap between Finland and the USSR.     

Sports, ‘race’ and the Finnish national identity in Helsingin Sanomat in the early twentieth century

The main goals of this article are first to examine through Olympic sports journalism what hierarchies and categorisations of the global space and the people populating it were considered important to the national imagery in Finland at the beginning of the twentieth century and, secondly, to assess how the notion of race was intertwined with these categorisations. Sports journalism played an important role in Finland by constructing and legitimising a national imagery and by providing accounts of other races, cultures and nationalities that were considered ‘different’ from ‘us’. The article concludes that sports journalism at that time employed three major discursive practices that were aimed at constructing an image of a white, Western and Finnish nation living in the north. The ‘others’ were placed in a hierarchy, in which their position was determined by their racial background and assumed similarities/differences in appearance and behaviour as compared with Finnish males.     

Identifying Scotland and Wales: types of Scottish and Welsh national identities

Abstract. How are national identities and the ‘imagined communities’ ( Anderson 1991 ) upon which they are based linked? This article demonstrates that Q‐methodology, which allows each participant to express his or her own ‘personal nationalism’ ( Cohen 1996 ) while simultaneously highlighting how these individual assessments aggregate into coherent, shared types of national identity, provides a means of empirically assessing the linkage between the micro‐ and macro‐components of national identity. When applied to the cases of Scotland and Wales, the six types of national identity – three each in Scotland and Wales – highlight distinctions that reflect, as well as challenge, the ubiquitous academic division between civic and ethnic national identities. They also illuminate the differing natures of contemporary Scotland and Wales, with particular emphasis on the observation that the Welsh imagined community appears to be fundamentally more contested than the more easily forged Scottish imagined community.     

National indifferences during everyday nationalism: Experiencing the nation in Finland in the aftermath of the Second World War

Our article discusses the adaptability of the concept of national indifference to the context of post-war Finnish society and everyday nationalism. This period witnessed a transformation of previously exclusive and aggressive nationalism into a tempered and relatively inclusive version. Within this historical context, national indifference became an entangled category that could not be clearly attributed to a specific group of people but which carried with it a gradual change in subjective attitudes and consciousness. The case of post-war Finland demonstrates that just as nationalism changed its shape over time, becoming subtly embedded in everyday life, so too did national indifference. The article thus argues that an increase in the level of national indifference could actually make space for national integration and, furthermore, that any given expressions of nationalism, as well as the lack of them, must be studied against the background of people's experiences, which lend historically conditioned meaning to national sentiment and indifference alike.     

AT THE ROOTS OF THE ‘FINLAND BOOM’

Finland enjoys a positive country image in Japan, where, reportedly, enthusiasm for things Finnish reached the state of a ‘boom’ during the 2000s–2010s. What is this positive visibility based on? To shed light on the foundations of Finland’s visibility in Japan, this article tracks Finland’s national imaging there from a historical perspective. Through an empirical study of Finnish diplomatic archives, the article looks beyond nation branding – the latest mode in the official promotion of states to foreign audiences – and opens a window into the past practices of Finland’s official promotion in the distant East Asian case. In the 1960s, the Press Bureau of Finland’s Foreign Ministry drafted an image policy to support Finland’s neutrality and to broaden the country’s interaction with the West. The policy was implemented through Finland’s embassies, and therefore Finland’s newly defined characteristics also became actively promoted in Tokyo. As a result of this intensification of Finnish public diplomacy in the Cold War, many of the modern aspects of Finland’s later nation branding in Japan were introduced. Of the redefined official autostereotype, cultural and commercial dimensions proved the easiest to promote, whereas its foreign political dimension was met with the most local contradiction.     

Decolonizing branded peacebuilding: abjected women talk back to the Finnish Women,Peace and Security agenda

This article interrogates the sexual ideology of Finnish peacebuilding, the country's foreign policy brand and the Women, Peace and Security (WPS) agenda by examining the experiences of women ‘written out of history’. Using the method of ‘writing back’ I juxtapose the construction of a gender‐friendly global peacebuilder identity with experiences in Finland after the Lapland War (1944–45) and in post‐conflict Aceh, Indonesia (1976–2005). Although being divided temporarily and geographically, these two contexts form an intimate part of the abjected and invisible part of the Finnish WPS agenda, revealing a number of colonial and violent overtones of postwar reconstruction: economic and political postwar dystopia of Skolt Sámi and neglect of Acehnese women's experiences in branding the peace settlement and its implementation as a success. Jointly they critique and challenge both the gender/women‐friendly peacebuilder identity construction of Finland and locate the sexual ideology of WPS to that of political economy and post‐conflict political, legal and economic reforms. The article illustrates how the Finnish foreign policy brand has constructed the country as a global problem‐solver and peacemaker, drawing on the heteronormative myth of already achieved gender equality on the one hand and, on the other, tamed asexual female subjectivity: the ‘good woman’ as peacebuilder or victim of violence. By drawing attention to violent effects of the global WPS agenda demanding decolonialization, I suggest that the real success of the WPS agenda should be evaluated by those who have been ‘written out’.     

Small nation,big ships winter navigation and technological nationalism in a peripheral country, 1878–1978

Finland is the only country in the world where all ports freeze over during a typical winter. Over the century 1878–1978, Finland developed a winter-seafaring system that broke the winter isolation and eliminated seasonal variation in shipping. By using diverse archival sources, we deconstruct the dominant narrative of Finnish winter seafaring through which national as well as technological development is often presented as natural, inevitable and straightforward. We reinterpret the Finnish winter navigation system as a tangible, historical experience and show that technological solutions in this domain cannot be understood outside the context of a decades-long process of nation-building. Finally, we argue that winter navigation became a central imaginary for Finland as a western, industrial and modern nation. As such, the Finnish winter-seafaring system presents a case of technological nationalism in which a small, peripheral country sought to integrate itself into a modern international order.     

Commentary: Vernacular Regions of America

The practice of cross-timber log construction was one of the several culture traits the European immigrants brought to America beginning in the 17th century. Contrary to the opinions held by some observers, the tradition of log construction was introduced and implemented by the immigrants at different locations and different times. A familiarity with the evolution and characteristics of the European antecedents of log architecture is essential to the study of log construction in the United States. This study explores log architecture in a Finnish setting. Except for having contributed toward the development of the North European log construction technique before the migration to Finland, log architecture as practiced in Finland at the time of emigration to America, was more North European in character than “Finnish.” Moreover, folk traditions were in the process of change as they were subject to exposure to the invading industrial culture in the 19th century. The changes are manifest in log architecture as practiced at the time in Finland and on the cultural landscape the immigrants established in the United States.     

Building the New Cultural Finland: the student magazine Ylioppilaslehti,the public sphere and the creation of the Finnish cultural elite in the post-war era

The Finnish student magazine Ylioppilaslehti has been an important publication in the Finnish public sphere. This article studies the role of Ylioppilaslehti in creating the Finnish public sphere in the post-war decades. On the one hand, this was a period in which the political position of Finland was unstable, but, on the other, the students experienced ‘a hunger for culture’. The article is also interested in what role Ylioppilaslehti played in creating the Finnish elite. The magazine is an institution, which has been an arena for the Finnish cultural and political elite throughout the 20th century, and the 1950s was a particularly significant period for its participation in the Finnish process of social construction.     

THE ROLE OF FINNISH LEFTISTS IN SOVIET–FINNISH ARTISTIC EXCHANGES DURING THE LATE SOCIALIST PERIOD

The article examines artistic exchanges between the USSR and Finland from the viewpoint of the Finnish left. After WWII, Finland was in a difficult geopolitical position; although not occupied by the USSR, it received little support from the West and so remained an independent capitalist democracy, with little foreign leverage. The Soviet influence was felt in many areas, and throughout the Cold War, Finland received many more world-class Soviet artists than any other Western country. This was in part a consequence of Finland’s proximity to the USSR, but the Finnish Communist Party, a major domestic political force, also played a role. Immediately after the war, organizations associated with the Finnish Communist Party enjoyed a virtual monopoly over such exchanges, but this began to change in the mid-1950s. Around that time, the USSR began to allow Finnish artists to train and perform at its world-class arenas, and many of those Finnish students had links with the political left. Based on interviews and supported by archival material from Finland and Russia, the article explores the role of the Finnish left in these artistic exchanges.