共查询到20条相似文献,搜索用时 15 毫秒
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Richard A. Barrett 《Reviews in Anthropology》2013,42(2):216-222
Dwight B. Heath, ed. Contemporary Cultures and Societies of Latin America: A Reader in the Social Anthropology of Middle and South America [Second ed.]. New York: Random House, 1974. xvii + 572 pp. Charts, tables, figures, and bibliography. $11.95 (cloth). 相似文献
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Andrew Hurrell 《International affairs》1998,74(3):529-546
This article provides an overview of recent trends in Latin American security and examines three common assumptions that underpin both academic analysis and policy debate—assumptions about the links between political democracy, economic integration and regional stability, and about the need to broaden the agenda of regional security. In contrast to the liberal orthodoxy, there is little reason to believe that the promotion of political democracy and economic liberalization and integration will automatically tend towards regional stability, especially given the weakness of regional institutions, the fragility of many states, the inequality of power among states, and the lack of consensus over the meaning and implications of the 'new security agenda'. 相似文献
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Dwight B. Heath 《Reviews in Anthropology》2013,42(1):42-47
Eric R. Wolf and Edward C. Hansen. The Human Condition in Latin America. New York: Oxford University Press, 1972. x + 369 pp. Illustrations, maps, tables, bibliography, and index. $12.50. 相似文献
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Elizabeth Anne Kuznesof 《Colonial Latin American Review》1992,1(1-2):253-270
When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality and Power in New Mexico, 1500–1846. By RAMÓN GUTIÉRREZ. Stanford: Stanford University Press, 1991. Pp. xxx + 424.
Sexuality and Marriage in Colonial Latin America. Edited by ASUNCIÓN LAVRÍN. Lincoln: University of Nebraska Press, 1989. Pp. v + 349.
Gender and Disorder in Early Modern Seville. By MARY ELIZABETH PERRY. Princeton: Princeton University Press, 1990. Pp. 206.
To Love, Honor and Obey in Colonial Mexico: Conflicts Over Marriage Choice, 1574–1821. By PATRICIA SEED. Stanford: Stanford University Press, 1988. Pp. 322
História e Sexualidade no Brasil. Edited by RONALDO VAINFAS. Rio de Janeiro: Edicões Graal Ltda., 1986. Pp. 212. 相似文献
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西方拉美学界对于民众主义这一概念的含义的界定发生过较大的变化。早期现代化理论学者和依附论学者强调民众主义概念的社会经济特征和历史阶段性特征,西方自由主义经济学界将民众主义界定为一种特定的经济政策。80年代以后,这种界定方式受到实证与理论上的双重挑战,于是,有的学者将民众主义界定为一种政治策略。这一修正使得这一概念可以用来解释80年代以后拉美政治发展的新现实,因而是有价值的。 相似文献
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A. Dijkstra 《Development and change》1997,28(3):531-557
Inflation has been a chronic problem for Latin American economies since the Second World War. In the 1980s, inflation ran out of control in many countries. This article analyses the causes of these high inflation rates and discusses the experiences of Latin American countries in fighting (hyper-) inflation in the 1980s and 1990s. Particular attention is given to the relative merits of orthodox versus heterodox approaches, and to the use of the exchange rate as an inflation stabilizer. The article concludes, among other things, that achieving fiscal balance is crucial, whatever method is used, and that a fixed exchange rate can help to stabilize inflation but contains many risks, in particular with open capital accounts. 相似文献
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LESTER D. LANGLEY 《外交史》1990,14(2):257-264
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Gary S. Elbow 《Journal of Cultural Geography》2013,30(2):55-77
Marketing is a fundamental human activity that reflects the nature of the societies in which it occurs. In Latin America, the great diversity of marketing is a product of the differences in culture, economy, settlement pattern and standard of living which characterize the region. This essay uses photographs taken over a 30-year period (1963-1994) to illustrate marketing in Latin America. They were taken in countries ranging from Mexico to Argentina. The types of marketing portrayed extend from traditional periodic markets, little changed from pre- Columbian times, to modern upscale shopping centers that feature stores selling the latest in electronic equipment. Because these diverse types of marketing still exist, sometimes in relatively close proximity, as vital and important forms of economic exchange, they send a strong message about the continuity of traditions among Latin America's marginalized lower classes, and about the sophistication and buying power of the wealthy urban elite who can adopt consumption patterns similar to those of the world's industrialized countries. 相似文献
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