Beyond Iron Age ‘towns’: Examining oppida as examples of low‐density urbanism

The question of whether Late Iron Age oppida in Europe were truly ‘urban’ has dominated debate over these sites since the nineteenth century. Oppida have been surprisingly absent from comparative urban studies, however, despite increasingly nuanced perspectives on the nature and diversity of the urban phenomenon. In particular, Roland Fletcher's implication that oppida might represent part of a broader alternative form of low‐density urbanism has been largely overlooked, by Iron Age scholars and urbanism specialists alike. With the complex nature of many oppida now becoming increasingly apparent, I suggest it is a pertinent time to assess Fletcher's claim and examine whether oppida can be convincingly compared to low‐density urbanism elsewhere in the world and, if so, what implications this might have for understanding Iron Age societies. This paper argues that oppida do indeed display aspects of low‐density urbanism and that this is likely to be due to the negotiated nature of power in Iron Age societies.     

The Archaeology of Food and Social Inequality in the Andes

A comparative examination of food practices is useful for assessing the nature of diverse forms of social inequality. This article examines three key contexts in which to evaluate the relationship between social differentiation and food practices in the Andes: early complex societies, pre-Columbian states and nonstate complex societies, and colonial societies. A review of these distinct contexts suggests that social and subsistence change may follow different rhythms and that food-related differentiation, just like other forms of social differentiation, is neither consistently augmented in a scalar fashion in relation to “degrees” of social complexity, nor is it in all cases a direct indicator of economic inequality.     

单位社区杂化过程与城市性的构建

单位社区作为中国城市重要的传统社区之一,曾经是以单位制度作为组织形态和行为规范而形成的"准乡土性"社区。而在转型期,随着城市空间重构、单位制度解体与个人生活方式的转变,单位社区出现了以社区杂化过程为显著特征的制度-空间-社会的全面转型。单位社区杂化从广义上包括居民构成、社会交往、行为模式和社区认同四个维度的变化,导致了单位社区"准乡土性"的消失和"城市性"的构建。本文从城市性作为一种城市生活方式的经典理论出发,从不同维度理解单位社区杂化中城市性构建的现象与机制。     

Alternatives to Urbanism? Reconsidering <Emphasis Type="Italic">Oppida</Emphasis> and the Urban Question in Late Iron Age Europe

The mega-sites of Late Iron Age Europe (traditionally known as oppida) provide an important dataset for exploring how complex social systems can articulate power in novel ways. The question of whether these can be described as ‘urban’ has overshadowed a deeper understanding of the development and role of such sites, with many studies examining this issue almost wholly against peculiarly classical concepts of urbanism, isolating Iron Age studies from wider debate. Rather than seek to redefine ‘towns’, this paper explores how and why oppida diverge from traditional concepts of urbanism, arguing that the form of oppida reflects their focus on particular aspects—assembly, theatricality, and the household—which reflect the nature of Late Iron Age societies. It will be suggested that oppida are comparable to a range of mega-sites and low-density settlements recognised throughout the world that represent alternative solutions to the social complications urbanism seeks to address.     

THE FORMATION OF SOCIAL RANK IN THE EARLY NEOLITHIC OF NORTHERN EUROPE

Klavs Randsborg has made important contributions to the archaeology of the Bronze Age and later prehistoric periods, but in the 1970s he also touched upon issues such as the formation of rank in Neolithic societies. In his article ‘Social Dimensions of Early Neolithic Denmark’, he suggested that a hierarchical society arose at the transition from the Early to Middle Neolithic, c. 3300–3200 BC. Since then, excavations and research have resulted in numerous publications about the Neolithic, but only rarely have these examined social development. In this article, the authors continue the debate, sharing the same starting point as Klavs Randsborg, but here approaching the question of emerging social inequality on the background of recent research into the early agricultural societies in Northern Europe, seen in a broader European context. The primary focus is upon burial monuments as manifestations of status and power, and parallels are drawn with similar construction activities amongst present‐day farming communities in such remote areas as the islands of Southeast Asia. The social organisation and ritual customs of these modern farming communities are considered relevant when interpreting the archaeological evidence for early agricultural societies in Northern Europe.     

New World States and Empires: Economic and Social Organization

We take a critical perspective in discussing recent publications on the archaeological study of the ancient state-level societies of Latin America. For some topics, such as intensive agriculture and exchange, data are far ahead of theory, whereas for others (e.g., gender and ethnicity), theory has outstripped data. Craft production, a topic that has achieved a good balance of data and theory, is one of the success stories of recent Latin American archaeology. After a discussion of sources of data, we review these and other topics (e.g., consumption patterns, household studies, social organization) in terms of both data and theory. In a second review article, we cover the topics of politics, religion, urbanism, and the processes of change.     

New world complex societies: Recent economic,social, and political studies

Archaeologists working on the complex societies of Latin America have made impressive empirical advances on a number of fronts during the past five years. This article focuses on economic, social, and political issues, using the following topics for organization: intensive agriculture, demography, exchange, households, urbanism, chiefdoms, and state-level polities. For each topic, I review recent archaeological research and summarize pertinent theoretical issues. Unfortunately, the heavy accumulation of new archaeological results is not matched by the conceptual advances that are needed to explore the analytical significance of the data.     

Subjectification in Times of Indebtedness and Neoliberal/Austerity Urbanism

How can we analyse the (re)emergence of squatting in relation to the current housing crisis in Italy? Centred on the case of Rome, the paper theorizes this return as resulting from processes of subjectification in the housing sector linked to the raising of indebtedness as a main dispositif of capitalism under neoliberal/austerity urbanism agendas. The political economy‐oriented literature on neoliberal/austerity urbanism is bridged with the post‐Marxist approach of Maurizio Lazzarato. Debt is seen as the archetype of social relations, shaping and controlling subjectivities, making the “work on yourself” essential to the reproduction of (indebted) society. However, given the circular nature of power, indebtedness can be generative of new processes of subjectification aimed at subverting the same power relation. In this sense, the paper operationalizes the conceptualization of Foucauldian subjectification recently proposed by Judith Revel, emphasizing how subjectification always results from (1) an action/gesture and (2) a consequent deconstruction of the identity.     

The emergence of status inequality in intermediate scale societies: A demographic and socio-economic history of the Keatley Creek site,British Columbia

Explaining the emergence of status inequality in human societies is an important priority for many anthropological archaeologists, particularly those whose research includes intermediate scale societies (complex hunter–gatherers and early agriculturalists). Yet, fine grained records of emergent inequality are still exceedingly rare. This paper outlines a fine-grained record of cultural change from the Keatley Creek site, a complex hunter–gatherer village in British Columbia, in which it is possible to recognize the emergence of inequality and its demographic and economic correlates. Results of the study suggest that status inequality emerged abruptly after an extended period of socio-economic stability in the village under conditions of adversely altered resource conditions, demographic packing, and subsistence resource diversification and extensification.     

Lasting Monuments and Durable Institutions: Labor, Urbanism, and Statehood in Northern Vietnam and Beyond

Archaeological research on monumentality, early urbanism, and emergent statehood in Southeast Asia and Vietnam has grown dramatically in recent years, and our understanding of social evolution in Southeast Asia has moved beyond traditional models of Sinicization and Indianization. Although many researchers recognize the significance of the historic and classical states of the first and second millennia AD, the seeds of statehood and urbanism can be seen in a moated settlement pattern during the first millennium BC. The largest in this category of Iron Age settlements, the heavily fortified Co Loa site in Vietnam’s Red River Valley, is emblematic of a tradition of settlements marked by earthworks and moat systems. The scale and extent of Co Loa’s massive earthen rampart system, involving a complex construction enterprise, reflect planning and implementation by a highly centralized, multigenerational, and institutionalized authority. Dating to the last centuries BC, Co Loa represents one of the earlier ancient state-level societies in Vietnam and the wider Southeast Asian region. Ultimately, the durability of Co Loa’s institutions of power and governance is suggested by the nature of its rampart system and construction process, and a package of variables contributed to emergent complexity. In particular, the presence of a monumental system of defensive works, combined with other archaeological markers for intraregional competition and violence, underscores the potential role of warfare and physical coercion in the course of political centralization.     

PERCEIVING COMMUNITIES: EXCHANGE, LANDSCAPES AND SOCIAL NETWORKS IN THE LATER IRON AGE OF WESTERN BRITAIN

Summary.   In recent years British Iron Age studies have focused on regionality whilst critiquing the hierarchical model of Iron Age society. Despite the success of these approaches there has been little detailed replacement of previous social models with an understanding of how Iron Age societies worked. Looking at the later Iron Age of western Britain this paper combines examination of the exchange of material culture alongside study of the landscape to explore the nature of Iron Age communities. It is argued that Iron Age societies in the region used material culture to construct and maintain social relationships, while using visual landscape references allowed groups to engage in larger perceived communities.     

"酷儿"视角下的城市性和空间政治

围绕城市与同性恋的主题,本文从现代性的视角回顾了同性恋作为一个"社会群体"在城市中的出现和发展,强调了同性恋身份认同本质上的城市属性.文章揭示了同性恋研究在城市研究中的独特地位,并主要探讨了组织和控制城市空间与同性恋欲望和权利表达之间的张力,尤其关注同性恋现象在不同社会语境下"公共空间"的建构.文章以2009年中国大陆主要城市中"同志"社群引发媒体关注的事件为例,展现了这个群体争取公共空间,改变城市社会景观的努力.文章认为当代中国同性恋社群不断提升的社会可见度和日益扩展的公共空间,反映了中国城市和社会发生的积极变化.     

New World States and Empires: Politics, Religion, and Urbanism

The past decade has seen a veritable explosion in archaeological research on complex societies in Latin America. In 1993, Smith published an overview of research to that date; this article is one of two bringing that summary up to the present. Our first article, New World states and empires: Economic and social organization (Smith and Schreiber, 2005), dealt with issues regarding economic and social organization. The present article tackles political organization and dynamics, religion, urbanism, and settlement patterns. We also review recent research in the context of various theoretical perspectives, some traditional, some more contemporary, including approaches to history and process, cultural evolution, agency-based models, linguistic prehistory, migration theory, and the relationship between environmental change and cultural events. Our discussion blends empirical findings, methodological advances, and theoretical perspectives.     

Kyordyughen Site,Ymyiakhtakh Culture,Yakutia: An Interpretation of Burial Rite

A series of radiocarbon dates for the Late Neolithic burial at Kyordyughen, Yakutia, support its association with the Ymyiakhtakh culture. The article proposes a new interpretation of the burial rite in the context of the site. Possible reasons for the disruption of the burial are presented. The presence of the dismembered remains of another body may indicate the practice of human sacrifice. The emergence of warriors as a social group is discussed, and the question is raised as to whether such a group might have been present in the Late Neolithic societies of northeast Asia on the basis of evidence favoring social differentiation with regard to military status.     

Mobility,Land Use,and Leadership in Small-Scale and Middle-Range Societies

Over the past century, the fields of archaeology and anthropology have produced a number of different theoretical approaches and a substantial body of data aimed at ways to understand hunter-gatherer, horticultural, and agropastoral societies. This review considers four recent edited volumes on foraging and food-producing societies. These books deal in innovative ways with a broad array of issues, including transitions in human prehistory and history, mobility, land use, sharing, technology, social leveling strategies, leadership, and the formation of social hierarchies. Small-scale societies include hunter-gatherers or foragers, while middle-range societies may include complex hunter-gatherer (ones with storage and delayed return systems), horticultural, and agropastoral societies, some of them with institutionalized leadership, status hierarchies, and differential access to power and resources. An important set of themes in these books includes diversity in adaptations to complex social and natural environments, the significance of (1) matter, (2) energy, and (3) information in small-scale and middle-range societies on several continents, the persistence of foraging, and the development of inequality. The roles of sharing, exchange, and leadership in small-scale and middle-range societies are explored, as are explanations for social, economic, and political transformations among groups over time and across space.     

The Emergence of Social Complexity in the Chibchan World of Southern Central America and Northern Colombia,AD 300–600

The societies of southern Central America and northern South America, a region historically occupied by Chibchan-speaking peoples, have long been acknowledged as valuable sources of information on chiefdoms and other forms of prestate social organization. Most studies, however, have focused on chiefdoms that are known ethnographically or ethnohistorically with an emphasis on the sixteenth century and the immediate precontact period. This paper reviews archaeological evidence from an earlier period in an attempt to elucidate general patterns associated with the earliest appearance of social inequality. The centuries between AD 300 and 600 are characterized by the first widespread use of prestige goods manufactured from gold and jade, special cemeteries for the interment of elites, and a rich iconography. Detailed consideration of recent research relevant to the events of this period highlights some of the problems inherent in the archaeological identification of hierarchy, chiefdoms, leadership, and other features of prestate complex societies.     

THE PROBABILITY OF THE IMPROBABLE: SOCIETY–NATURE COEVOLUTION

This article aims to show how evolutionary theory, social‐metabolism and sociological systems theory can be utilized to develop a concept of society–nature coevolution. The article begins with a conception of industrialization as a socio‐metabolic transition, that is, a major transformation in the energetic and consequently material basis of society. This transition to industrial metabolism was essential for the emergence and maintenance of industrial societies and is at the same time the main cause of global environmental change. The article proceeds by asking what the notion of society–nature coevolution can potentially contribute to understanding environmental sustainability problems. An elaborated concept of coevolution hinges on (1) a more precise and sociologically more meaningful concept of cultural evolution and (2) understanding how cultural evolution is linked to the environment. Next I briefly outline major lines of thought and controversies surrounding the idea of cultural evolution. The direction proposed here commences with an abstract version of Darwinian evolution, which is then re‐specified for social systems, understood as communication systems, as developed by Luhmann. The re‐specification implies three important changes in the theoretical outline of cultural evolution: first, shifting from the human population to the communication system as the unit of cultural evolution and to single communications as the unit of cultural variation; second, shifting from transmission or inheritance to reproduction as necessary condition for evolution; and third, shifting from purely internal (communicative) forces of selection towards including also environmental selection. Adopting elements from the work of Hägerstrand and Boserup, the primary environmental selective force in cultural evolution is conceptualized as the historically variable constraints in human time–space occupation. In the conclusions I tie the argument back to its beginning, by arguing that the most radical changes in human time–space occupation have been enabled by major socio‐metabolic transitions in the energy system.     

A Place for Everyone. The Structure of Arroyo Culebro D Cemetery and The Social Organization in the Middle Tagus Valley Iron Age (Spain)

The relationship between agriculture, sedentarization and the emergence of inequality has been a common subject when analysing the transition between egalitarian and non‐egalitarian societies. However, the strategies used during that process and their archaeological expressions are difficult to detect and interpret. The aim of this paper is to provide an example – the emergence of Early Iron Age cremation cemeteries in the Middle Tagus valley – of how this transformation could have been materially expressed. Through the study of Arroyo Culebro D and other cremation cemeteries, we will analyse the crucial moment when the structural changes that sedentarization carries started to be ideologically assumed, expressed and (or) repressed.     

Intensification revisited: assessing resource specialization at Crystal River (8CI1) and Roberts Island (8CI41), Florida

ABSTRACT

Archaeologists typically associate resource intensification with population expansion, environmental change, and political strategizing. Many Late Woodland and Mississippian societies of the Southeast eschewed dietary diversity in favor of harvesting fewer types of resources that could meet the subsistence demands of incipient aggregation. Foods such as maize and shellfish can provide humans with predictable caloric yields and are amenable to control by individuals or corporate groups. However, some archaeologists have identified scenarios in which small-scale societies intensified resources in the absence of population growth and social inequality. Ritual economies can periodically place high demands on the materials used for gatherings and ceremonies. These events then may leave material residues of economic intensification, which archaeologists might easily mistake as evidence for population expansion or social evolution. We use diversity and equitability estimates of zooarchaeological deposits from Crystal River (8CI1) and Roberts Island (8CI41), Florida, to demonstrate that some Woodland period societies periodically intensified their use of resources amidst population decline and heightened ritual activity. We suggest that the inhabitants of the area harvested shellfish at increasingly high rates to provide the material basis for a series of ritual interventions that aimed to circumvent the effects of rapid social and ecological change.