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1.
省际毗邻地区旅游经济的空间矛盾及调控机制探讨 总被引：11，自引：0，他引：11
区域经济合作以其非凡的绩效给我国经济和社会发展注入了新的活力。我国省际毗邻地区拥有丰富的旅游资源,也往往成为旅游产业的密集地带。文章在分析我国省际毗邻地区旅游经济发展中空间矛盾的现实特征以及对区域空间矛盾进行调控的重要意义的同时,提出了旅游经济空间矛盾调控的相应切入点,其中主要包括整合旅游资源、形成优势产品,共铸品牌形象、联手开拓市场,协调旅游规划、优化空间结构以及健全协调机制、调节利益冲突等。 相似文献
2.
Bastian A. Vollmer 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2021,112(1):4-10
Since the publication of the paper ‘Bordering, Ordering and Othering’ by Henk van Houtum and Ton van Naerssen (2002), there has been an increase of complexity and diversification of borders and border‐making practices while at the same time one can observe an unprecedented development of research on these phenomena from a multitude of disciplinary perspectives. By revisiting the text, I will discuss three main comments referring to bordering categories, bordering practices and bordering self in the wider field of migration. The growing ambiguity of borders is once more underlined, but more importantly, these comments flesh out some of the far‐reaching profundities as well as political powers and new relevance which borders and practices of bordering have gained. 相似文献
3.
ABSTRACTThe article analyses the spatial entanglement of colonial heritage struggles through a study of the Rhodes Must Fall student movement at the University of Cape Town and the University of Oxford. We aim to shed light over why statues still matter in analyzing colonial traces and legacies in urban spaces and how the decolonizing activism of the RMF movement mobilizes around the controversial heritage associated with Cecil Rhodes at both places – a heritage that encompasses statues, buildings, Rhodes scholarship and the Rhodes Trust funds. We include a comparative study of the Facebook use of RMF as it demonstrates significant differences between the two places in the development of the student movements as political activism. Investigating in more detail the heritage politics of RMF at UCT we fledge out what we call an affective politics using non-representational bodily strategies. We argue that in order for actual social movements to mobilize in current political controversies, they need to put affective tactics to use. 相似文献
4.
Rose Marie Beck 《Postcolonial Studies》2018,21(2):231-253
Postcolonial linguistics has shown that African languages emerged from a complex figuration of missionary, scientific and colonial practices. The article interprets this emergence as the result of an existential onto-epistemological dislocation stabilised through the hegemonic project of colonialism. It rests on an apparatus of modernity that separated nature and culture/society and stabilised this new order with a particular notion of language as an autonomous object. In the nineteenth century, language enters a conjunction of territory and culture, which played out in Europe in the terms of a nationalist, hegemonic trajectory and in Africa as the fractionation of ethnic/linguistic groups and the pervasive linguo-ethnification of contemporary societies. Thus, language can be understood to be an apparatus productive of nationalism as well as ethnicity. In an attempt to demonstrate the plausibility of this conceptualisation, I show how today these trajectories have effects in that Afrikaans in South Africa as ethnified language loses and Swahili in Tanzania as national language gains ground at the respective universities. Both languages compete with global academic English, which despite its colonial heritage appears as a deterritorialised, culturally neutral language. 相似文献
5.
John Aerni-Flessner 《The Journal of imperial and commonwealth history》2018,46(4):758-783
In late colonial Basutoland and early independence Lesotho, the issue of who could access citizenship rights and passports became increasingly important. Political refugees fleeing apartheid South Africa took up passports on offer in the territory to further their political work. Basotho residents also took up passports in increasing numbers as a way of safeguarding their economic, social and political rights on both sides of the border. The lure of a Citizens of the United Kingdom and Colonies (CUKC) passport drew refugees to Basutoland in the early 1960s, but it was South Africa’s decision to leave the Commonwealth in 1961 that spurred many in Lesotho to formalise their imperial citizenship as well, even as independence for Lesotho became increasingly likely. The stories of those taking up papers illuminate how citizenship became a space for contestation between individuals and governments. The stories also show how the concept of the transfer of power does not accurately reflect the ways in which the sovereignty of newly independent African states, apartheid South Africa and the United Kingdom were all limited by a series of decisions made in the late colonial period. Tracing these stories helps us better understand the limitations of the term ‘decolonisation’ for reflecting the understandings and complications of citizenship in 1960s and 1970s southern Africa. 相似文献
6.
It has been widely acknowledged in debates about nationalism and ethnicity that identity categories used for classifying people along the lines of culture, race, and ethnicity help to enact, that is, bring into being, the collective identities they name. However, we know little about how categories acquire their performative powers. The contribution of this paper is twofold: first, it proposes a conceptual framework based on concepts and insights from science and technology studies for investigating the performative powers of statistical identity categories and possibly also other domains. Second, it demonstrates, through an empirical study of two examples from Estonian and Dutch official population statistics, that statistical identity categories enact more than the groups to which they refer. We argue that they also enact national identities and notions of national belonging of majoritarian groups in the host countries. Therefore, statistical identity categories can be used as analytical lenses to study nationalism and processes of nation‐building. 相似文献