The Threefold Logic of Papua‐Melanesia: Constitution‐writing in the Margins of the Indonesian Nation‐State

Clashes over the status of West Papua and the political future of the territory proliferated markedly following the end of Indonesia's New Order regime in 1998. Amid a wide variety of demands for justice and independence, and a series of demonstrations, mass gatherings and prayers, only a few Papuans mused on how Papua could become a state and what would constitute its nature as being distinctly Papuan and/or Melanesian. One exception is the work put into the Constitution for West Papua entitled Basic Guidelines, State of West Papua, a document edited by Don A.L. Flassy, a bureaucrat, writer and thinker, with a preface by late Theys H. Eluay, then chairman of the Papuan Council. In this article I analyse this Constitution to show how a combination of Christianity and local customs, and a mimicry of elements of Indonesian nation building and symbols of the Indonesian nation‐state are reshaped to oppose Indonesian nation‐building agendas. The Constitution shows that when Papuans imagine an independent state, forms of vernacular legality play a central role. ‘The state’ has journeyed to Papua and encouraged faith in ‘the law,’ and Basic Guidelines is partly the effect of this growing vernacular legality. My analysis shows that it is essential to see how legal mobilisations and imaginations of the state articulate with other normative systems and practices – in particular Christianity and custom (adat) – and how they mutually allow for and invite strategies.     

THE INDONESIANIZATION OF WEST PAPUA

Even before the Republic of Indonesia gained control over the territory of West New Guinea (with the controversial U.N.-supervised Act of Free Choice of 1969), the government had systematically tried to forge new identities for the indigenous peoples, as Indonesians rather than Melanesians. This acculturation process has aimed at incorporating the West Papuan population into the Indonesian nation-state through the education system, the media, economic development and transmigration. The process, ‘Indonesianization’, is predicated on the assumption that inculcation of the Indonesian world-view through contact with what are considered ‘more advanced’ and ‘civilized’ Javanese, will ultimately strengthen national unity and allow greater exploitation of the rich resources in the region. The influx of Asian newcomers, many of whom have taken over the administrative, commercial and industrial spheres in West Papua, has marginalized urban and rural Papuans from economic development. In consequence West Papuans are developing a sense of their own racial and cultural distinctiveness and asserting their rights to greater participation in decision-making and self-determination.     

Persistence and Change of Regional Industrial Activities: The Impact of Diversification in the German Machine Tool Industry

The paper investigates the stability and change of regional economic activities in the long run. As the unit of analysis, we selected the machine tool industry in West Germany for the years 1953–2002. We spot a strong variance in the activities between different regions. These differences are relatively stable over time, and the regional activities are rather path-dependent. Nevertheless, the paper also identifies changes in the level of activities. As the main driving factors for these developments, we examine the effect of changing regional degrees of diversification over time. We find that those regions which generally broaden their scope of activities have a higher likelihood to grow than regions which are specializing. Furthermore, diversification into totally new technological and product fields is only beneficial under specific circumstances based on technological and market developments. Hence, in most cases, a broad diversification is superior to one focusing on new state-of-the-art technological fields.     

The Journey of Kalidas Datta and the Construction of Regional History in Pre- and Post-Independent Bengal,India

Abstract

Through the work of amateur archaeologist Kalidas Datta, this paper explores an alternative view of archaeology in India. Datta's writings, produced between the late 1920s and the early 1960s, reconstruct the regional history of the Sundarbans, a region lying in the south 24 Parganas, West Bengal, in eastern India. The late nineteenth and early twentieth centuries saw the crystallization of a nationalist reaction against British colonial rule. Datta's publications, produced outside the institutional structure of the Archaeological Survey of India, the University of Calcutta, and the local societies dedicated to promoting Bengali history and archaeology, can be used to reveal how a geographical region was transformed into a cultural entity in pre- and post-independent Bengal. This paper explores whether this transformation led to the formation of a distinct regional identity and to what extent this regional identity was important when considering the professional institutional efforts to create an overarching Bengali history and identity. These queries are situated in the backdrop of early twentieth-century developments in the intellectual milieu of Bengal. Although framed in regional terms, these developments have wider implications for understanding Indian nationhood, during a period when nation states in much of Asia and the Middle East were emerging.     

The Last of Australian Imperial Dreams for the Southwest Pacific: Paul Hasluck,the Department of Territories and a Greater Melanesia in 1960

This paper is a study of the vision held at the beginning of the 1960s by Paul Hasluck, the minister for external territories, and his department of the path to decolonisation for Melanesia. Faced by the ongoing West New Guinea crisis, Hasluck and his officials proposed to keep the western part of New Guinea out of Indonesian hands by expanding Australia’s empire, step by step, to include most of Melanesia. This greater Melanesian empire would eventually be guided to self-government. The proposal stood in a long line of ideas by Pacific-minded Australians going back for 100 years for an expanded Australian empire in the southwest Pacific. Consequently the Menzies cabinet’s rejection of Hasluck’s proposal was not just an important step towards changing its policy towards WNG; it marked the end to a century of Australian dreams and designs of a greater formal empire in the southwest Pacific.     

Democratisation and Ethnic Conflict: The Kin Connection

Abstract. This article posits that individuation is a determining factor in making democratisation efforts workable or, where it is absent, ethnic conflict likely. Somalia serves as a case study. Since the Somali state has not been able to secure individuals' social welfare or their futures, citizens use genealogies, which chart trustworthiness, to construct social welfare safety-nets. There is also a moral dimension to genealogy. This is quite different from what occurs in the democratic West, where the state has guaranteed individuals a significant measure of social welfare security over time, and where identity can be considered situational. I argue that under conditions of uncertainty, such as have existed in Somalia, identity is not at all situational, but is fixed and fixes individuals in ethnic groups. The push to democratise can then lead to armed ethnic conflict.     

Paths ahead for East Asia and Asia–Pacific regionalism

East Asia and the Asia–Pacific are core components of the global economy, and there have been important recent developments in the regionalism of both regions. After the 1997–1998 financial crisis, East Asian countries initiated more exclusive regional cooperation and integration ventures mainly through ASEAN Plus Three, but lately this process has stumbled. The Asia–Pacific Economic Cooperation (APEC) forum has also failed to make substantial progress. Attention has instead increasingly turned to free trade agreements (FTAs), yet these have hitherto been overwhelmingly bilateral in nature. There are still only a few truly regional FTAs in East Asia and the Asia–Pacific—and these are on a sub‐regional scale. However, various frustrations over the messy and fractious pattern of heterogeneous bilateral agreements led to the recent initiation of ‘grand regional’ FTA talks. The Trans‐Pacific Partnership (TPP) is an Asia–Pacific‐based, United States‐led project while the Regional Comprehensive Economic Partnership (RCEP) is an East Asia‐centred project. Each contains highly diverse memberships and the successful conclusion of TPP and RCEP talks is not assured. It is argued that, if negotiated, the RCEP is more likely to advance meaningful and effective regionalism than the TPP due to the former ascribing more importance to regional community‐building. Furthermore, bilateral FTAs already in force may over the long term transform into more comprehensive economic agreements that address new regional and global challenges such as energy security and climate change.     

Between Normality and Particularity – National Identity in West Germany: An Inquiry into Patterns of Individual Identity Constructions

Abstract. This article is an empirical investigation into the question of West German national identity. On the basis of 187 qualitative interviews we distinguish five structural types and seventeen different narratives of individual identity building. We show that national identity is an inevitably contested concept because it is comprised of a diversity of emotions and attitudes and is based on different individual needs. This article evaluates the particularity and normality of West German national identity in the context of universal developments like globalisation and individualisation. The exposure of the tremendous crimes of the period of Nationalsozialsimus and the subsequent construction of a ‘morally correct’ identity have to be understood as a particularity of the German case. In other respects German national identity seems to be more normal than deviant.     

Large Heritage Waterfronts on Small Tourist Islands: the case of the Royal Naval Dockyard,Bermuda

The paper examines the historical and present-day role of the Royal Naval Dockyard, a globally motivated waterfront development of recurrent local dominance in the affairs of a small island community. Its historical role as a bastion of imperial naval defence, the Gibraltar of the West, is reviewed from the Victorian era until 1945; and its recent and continuing revitalisation, as heritage for tourist-leisure adaptive reuse, is discussed and illustrated. Its relationship to naval/waterfront heritage-oriented innovation elsewhere is considered; and the risks of such developments for the identity and tourist-historic economy of this and possibly other (ex)colonial naval outposts are queried.     

Contested Self-determination: Indonesia and East Timor's Battle over Borders,International Law and Ethnic Identity

ABSTRACT

East Timor's twin experiences of colonialism established its collective identity and internally recognised rights of self-determination. Political boundaries were created through negotiated treaties between Portugal and the Netherlands, and Portuguese colonialism provided East Timor with its status as a non-self-governing territory under international law in 1960. Indonesian colonialism resulted in a discursive battle over identity as both the Indonesian government and East Timor's independence movement employed ethnocultural narratives and myths to persuade the international community of the legitimacy of their respective political claims. During debates over East Timor's political status that occurred between 1975 and 1999, Indonesia emphasised the ethnic ‘kinship’ between Indonesians and East Timorese. In contrast, East Timor's representatives emphasised cultural links with Portugal and Melanesia to prove its distinctiveness from Indonesia.     

Giving Up Homicide: Korowai Experience of Witches and Police (West Papua)

This paper examines the recent historical conjuncture of two regimes of violence in the lives of Korowai of West Papua: the endogenous violence of witches and witch execution, and the exogenous violence of Indonesian police. I argue that Korowai speakers' witchcraft beliefs and former practices of witch execution followed a culturally distinctive logic of shock and redemptive transaction, according to which violence could be generative of more positive qualities of relationship. By contrast, Indonesian police appear to Korowai as a qualitatively new kind of violent agent, with whom it is impossible to transact in any direct, potentially redemptive manner. In this situation, fear of police is the main reason Korowai say they have stopped executing witches. I also argue, however, that police violence appears to have had an additive local life beyond the scope of direct police involvement in local affairs. Reports, threats, figurative evocations, and emulative enactments of police violence are all now actively taken up by Korowai in their own projects of making a social world. Korowai reception of police violence has been profoundly mediated and shaped by local sociocultural principles. In this respect, the current intercultural dialogue of and about violence is one in which local and state agency have been complexly co‐constitutive.     

The dhow as cultural icon: heritage and regional identity in the western Indian Ocean

Dhows, the traditional sailing ships of the western Indian Ocean, are currently used in museums, heritage sites and popular culture as a symbol of a regional culture in the western Indian Ocean. While scholars have embraced the notion of seas as cultural or historical units, this type of ‘basin thinking’ is a recent phenomenon in the Indian Ocean. Over the last 150 years the dhow has gone from being a despised symbol of the slave trade and economic underdevelopment to representing a romanticized past and a regional identity. This article traces the parallel development of the idea of the dhow as a symbol of regional identity and changing perceptions of both the vessels and the region it is taken to represent. It argues that recent representations of dhows as cultural heritage represent a new and developing notion of regional identity within the western Indian Ocean.     

Conflicts Over Trees and Waves on Siberut Island

ABSTRACT The paper describes some recent developments with respect to logging operations and the tourist industry on the island of Siberut (West Sumatra, Indonesia). It discusses these developments from the perspective of the notions of equitable access and benefit sharing and prior informed consent. These are often referred to as basic principles in dealing with external intervention within the territory of indigenous peoples. After the initial logging boom during the 1970s and 1980s about half of the island was declared a nature reserve in the early 1990s. All logging operations were terminated. Backpack tourism started to develop more or less simultaneously, stimulated by the lure of a Stone Age culture on a tropical paradise island. This contributed greatly to the efforts to safeguard the island's rich biodiversity. Recently, however, a new form of logging started on the island, with a university as concession holder. But also a new kind of tourism discovered Siberut: its waves are supposed to be of excellent quality and allow for first‐class surfing. As a result of regional autonomy and the process of democratisation in Indonesia, the local people are not willing to accept these new forms of resource use without at least sharing in their benefits. This paper is based on extensive periods of fieldwork on Siberut over the past twenty years.     

In vino veritas? Indigenous wine and indigenization in Israeli settlements

In recent years, wineries have proliferated in Israel’s West Bank settlements, some of which are now producing world-class wine. However, growing grapes and making wine in this context represents more than simply commercial viticulture. These wineries are part of a trend to re-establish ancient Jewish winemaking practices, which fosters the imagination of returning and reconnecting to biblical sites. Moreover, high-tech grape science is now being employed to engineer wines from so-called indigenous varietals to create a wine identity for Israel. Some religious settlers regard these developments as the fulfilment of a messianic biblical prophecy. This pursuit of indigenous wine thus bolsters a religiously inflected historical imagination of indigeneity that naturalizes the Jewish presence in this contested territory. This article shows that claims to authentic indigeneity emerging from viticulture entangle high-tech grape science, biblical prophecy and an aesthetic connection to the land so that indigenous wine and an indigenous identity are co-produced in a mutually constitutive process.     

Regional Identity in Regional Development and Planning1

This paper analyses the regional identity and social capital formation process and components. Regional identity is the special kind of phenomenon, which forms throughout historical and territorial socialization. The great ambition of this paper is to interrelate Anssi Paasi (1986) and other cultural geographers' and sociologists' ideas with recent regional economic development and planning discussion and to enhance regional identity as a planning tool. The theoretical part describes components and the process of regional identity formation. We assume that regional identity correlates with people's volition in achieving common goals, raises their personal activity and influences due to that regional development and planning. The regional identity is crucial in securing public participation in planning. The empirical part of the paper is based on mass survey analysis.     

The fluidity of nationalistic and ethnic aspirations in Aceh

ABSTRACT. Peace negotiations between the Indonesian government and the Free Aceh Movement (GAM) have resulted in the signing of the Memorandum of Understanding (MoU) ultimately ending a three‐decade‐long struggle for independence. Through a historical comparative analysis, this article explores the changing nature of Acehnese nationalism. It explores how Acehnese ethnicity and nationalism are constructed and how they have transformed over the decades in conflict with the Indonesian government. Acehnese ethnicity and nationalism, which are political in nature and ethnic in character, have ideologically shifted throughout time. Historical junctures and myths were utilised to legitimise these changing ideological goals. Despite the transformation of Acehnese nationalism and consequent changes in its ideological basis, a strong Acehnese identity still remains a constant.     

Codrington,Keesing, and Central Melanesian mana: Two Historic Trajectories of Polynesian Cultural Dissemination

Much has been said about mana since Robert Henry Codrington's 1891 exegesis based mainly on ethnography from the Banks Islands in northern Vanuatu. In Polynesian contexts, mana has been regarded as a cultural common denominator, with comparatively minor differences within the vast Polynesian cultural area. In Melanesian scholarship, however, consistent with the general emphasis on cultural diversity within the region, it remains a matter of considerable debate whether there is much to gain from approaching mana with generalising ambitions. In his seminal contributions to the discussion, Roger Keesing insists that Codrington mistook mana for a noun and consequently derailed scholarship on Melanesian mana. But Codrington's work is mainly based in the language of the island of Mota, where Codrington spent several years during his almost three‐decade long tenure as a pioneer linguist and missionary with the Anglican Melanesian Mission. And in the Mota language, mana is nominalised. In this article, I argue that this is attributable to regular visits from the Polynesian outlier Tikopia in pre‐Christian times, intensified by the proclivity of the Maori‐speaking first leaders of the Melanesian Mission to identify concepts that were phonemically familiar in their search for adequate translations of theological notions related to spiritual agency. When the language of Mota was chosen as the lingua franca of the Melanesian Mission in the 1860s, the Banks Islands' version of mana, soon explicitly associated with the powers of the Christian God, was disseminated through large parts of the south and central Solomon Islands and northern Vanuatu – including Tikopia. This has provided the islands exposed to Anglicanism with relatively new notions of agency and efficacy and created some common cultural denominators.     

A tale of regional transformation: From political community to security regions the politics of security and regionalism in West Africa

This article draws attention to the intersection between the politics of regionalism and the politics of security by investigating the recent reorganisation of the West African space. It shows how international actors’ reinvestment in West Africa is driven by their security priorities, and how these actions, in particular those of the European Union, are deconstructing West Africa into smaller security regions such as the Sahel. This transformation is legitimised through a regional imaginary depicting the Sahel as a fuzzy region constituted by fluctuating boundaries of networks of organised crime and terrorism. This imaginary strongly contrasts with an earlier one that conceived of West Africa as a regional political community. The tensions between these two imaginaries raises important questions about how these perceptions emerged, which agencies and interests have driven them, and what consequences this has for the re-allocation of political authority and sovereignty practices in West Africa. Hence, drawing on International Political Sociology, Critical Geopolitics and Political Geography, this article symmetrically engages with the simultaneous processes of spatialisation of security and securitisation of space to understand the production and transformation of security regionalism in West Africa.     

Indonesia: the key to South-East Asia's security

Indonesia has played a vital role in the security of South-East Asia for more than 30 years, both through its prominent position in ASEAN and the ARF and through the stability and longevity of the Suharto regime. The central theme of this article emphasizes that peace and stability in Indonesia are the key to peace and stability in the South-East Asian region. However, instability within ASEAN countries themselves and the risk of serious upheaval in Indonesia have the potential to infect other parts of South-East Asia. The author assesses Indonesia's role in shaping regional security and the country's prospects for a successful democratic future in which the West has a strong interest in encouraging the more moderate Indonesian Islamic elements to build enduring and democratic political institutions.     

Domestic troubles,national identity discourse,and China's attitude towards the West, 2003–2012

Prior to its recent, much discussed international ‘assertiveness’, China's attitude to the West had deteriorated, as reflected in official discourse of national identity. Drawing from political science and social psychology literature on identity studies, I argue that the discursive pattern of national identity can shift as a function of an elite strategy to exclude internal others through opposition to foreign others. Internally exclusionary nationalism, often employed by elites during major crises, is instrumental to consolidating control and maintaining order. But when targeting internal opponents alone is politically inconvenient or lacks public resonance, elites will accentuate ethnocentric national identity discourse vis‐a‐vis foreign nations in order to reinforce internal battles and divert popular discontent externally. An interpretive analysis of the official texts of Chinese national identity discourse during the Hu Jintao decade, supplemented by quantitative data, shows a significant correlation between the regime's fear of internal instability and bottom‐up political opposition on the one hand and the timing and intensity of ethnocentric identity discourse regarding the West on the other. The party‐state negatively framed the West in order to shift the blame for domestic troubles onto foreigners and discredit internal resistance.