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This paper highlights an understudied aspect of the history of anti-colonial resistance – the role of people who sat on the fence, displayed ambivalence, or at times played an active role in wrecking, damaging and sabotaging resistance against the state. Such people appear, if at all, in popular parlance as ‘traitors’ and in academia as ‘collaborators’, labels which carry a categorical moral bias. By examining nationalism through the lens of betrayal, this paper engages with a methodological question – is there a way of broadening the scope of the history of anti-colonial nationalism which incorporates acts of collaboration (e.g. spying, informing, perfidy, denunciation), without the implicit moral judgment embodied in each term? To tackle this question, this paper reconstructs the history of one renegade revolutionary, Hans Raj Vohra (1909–1985), a government witness who testified against his comrades, the revolutionaries of the Hindustan Socialist Republican Army in the Lahore Conspiracy Case trial (1929–30). This paper contextualizes Hans Raj Vohra's decision to become an ‘approver’, or a government witness, demonstrating the difficulties in framing his perfidy as a form of collaboration.  相似文献   

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Este ensayo se enfoca en la experiencia de estudiantes africanos intentando estudiar y lograr administrar herencia en Tanzania y eritrea. El autor ilustra la necesidad de métodos prácticos que enfatizan hacer decisiones independientes y el crecimiento de la auto-confianza personal en los contextos del desarrollo rápido y disturbios políticos. Estas perspectivas de ense?anza ofrecen una respuesta positiva de los estudiantes que ven oportunidades para realizar la arqueología de su propia herencia desde su propio punto de vista.
Résumé Ce papier se concentre sur l'expérience d'étudiants africains qui ont étudié et tenté de mettre en oeuvre la gestion du patrimoine en Tanzanie et en Erythrée. L'auteur illustre la nécessité d'avoir des approches pratiques qui favorisent la prise de décisions indépendante et l'augmentation de la confiance personnelle, dans le cadre professionnel, dans des contextes de développements rapides et de changements politiques brusques. Cette perspective pédagogique induit une réponse positive des étudiants qui voient des opportunités de faire l'archéologie de leur propre patrimoine selon leurs propres points de vue.
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This article looks at the problematic questions of heritage and history in a postcolonial nation‐state such as India. It looks at the colonial past of the preservation of historical buildings and relates this to the postcolonial history of the use of heritage and history for both nation‐building and also to assert the claims and counterclaims of postcolonial identity politics. The article shows how the state and its bureaucracy historically acquired the right to be the custodian of culture, history and heritage, and it also argues that the state nevertheless was and remains circumscribed by subnational and communitarian claims to heritage and the past.  相似文献   

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This article explains the origins, development, and passage of the single most influential postwar innovation in medical financing: Medicare's prospective payment system (PPS). Inexorably rising medical inflation and deep economic deterioration forced policymakers in the late 1970s to pursue radical reform of Medicare to keep the program from insolvency. Congress and the Reagan administration eventually turned to the one alternative reimbursement system that analysts and academics had studied more than any other and had even tested with apparent success in New Jersey: prospective payment with diagnosis-related groups (DRGs). Rather than simply reimbursing hospitals whatever costs they charged to treat Medicare patients, the new model paid hospitals a predetermined, set rate based on the patient's diagnosis. The most significant change in health policy since Medicare and Medicaid's passage in 1965 went virtually unnoticed by the general public. Nevertheless, the change was nothing short of revolutionary. For the first time, the federal government gained the upper hand in its financial relationship with the hospital industry. Medicare's new prospective payment system with DRGs triggered a shift in the balance of political and economic power between the providers of medical care (hospitals and physicians) and those who paid for it--power that providers had successfully accumulated for more than half a century.  相似文献   

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‘Unity is always obtained by means of brutality’ wrote Ernest Renan. Following this idea, this article investigates how social conflicts and violence are included or muted in national history. This is done by comparing the successive series of history textbooks used in India in the postindependence period. The historical narratives contained in the textbooks were influenced by different conceptions of the Indian nation, and these variations allow us to observe and better understand what is remembered or forgotten in the national narrative. We will see that conflicts and violence are referred to when they involve the nation against its ‘other’ but depictions of conflicts within the nation as it is imagined are avoided. Thus, certain violent episodes of the past find a place in the national historical narrative, yet violence in itself is never described.  相似文献   

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In an era of globalisation the 'global' is very much implicated in the 'local'. Local events like conflicts therefore need to be understood in the context of the dynamics of globalisation. This paper argues that neoliberal globalisation undergoes a thorough grounding in accordance with the pre-existing socio-cultural and economic specificities of places, which impact upon inter-community alienation and conflict. Using four case studies from a Hindu–Muslim conflict in a neoliberalising city, Ahmedabad, India, this paper illustrates how open market policies are implicated in local industrial restructuring and urban renewal that simultaneously utilise place-specific ethnocentrism to exclude and fragment the poor.  相似文献   

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印度掠影     
印度绝对是摄影人的天堂,独特的风光,多姿多彩的民族文化,随处可见的名胜古迹,别具一格的民风民俗,自然古朴的乡村景色……无处不诱惑你按动快门,拍下永恒的画面,留下难忘的瞬间。  相似文献   

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ABSTRACT. Museum exhibitions in Laos represent two main strands of Lao national identity discourse. First, they glorify the ‘liberation struggle’ of the so‐called ‘Lao multiethnic people’ under the leadership of the Lao People's Revolutionary Party, and therefore serve as important ideological tools for the current regime's self‐legitimisation. Second, they display the history and cultural heritage of the Lao nation, providing the postcolonial state with a narrative of historical continuity and civilisation that is focused mostly on the dominant ethnic Lao culture. This article explores the contradictions within official images of the Lao nation‐state and how these opposing strands of national identity compete or interact. Museums as key arenas of ideological tensions constitute illuminating fields of research on discourses of national identity in Laos.  相似文献   

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