A Zoroastrian Dispute in the Caliph’s Court: The Gizistag Abāliš in its Early Islamic Context

The Gizistag Abāli? is a ninth- or tenth-century Pahlavi text, recording a debate which took place at the court of al-Ma?mūn between a Zoroastrian priest and a heretical dualist. This article, the first in-depth study of this important work, examines the text in its broader Islamicate environment. It argues that the narrative itself is probably fictional, but reflects a real historical phenomenon, namely the interreligious debates which took place among Zoroastrians, Muslims, Christians, and Jews during the ?Abbasid period. It argues that the text is a unique Zoroastrian example of a literary genre that was common among Christians at the time, namely, “the monk in the emir’s majlis.” By comparing the Gizistag Abāli? to these Christian texts, it explores why Zoroastrians generally did not launch explicit polemics against Islam, comparable to those of other non-Muslim communities. It seems that Zoroastrian authors were more concerned with explaining their own doctrines than critiquing the beliefs of others. This is curious considering the large numbers of Zoroastrians who were converting to Islam at the time. Finally, the article proposes new ways of refining the way we read Pahlavi texts, by analyzing them alongside the literatures of other religious communities in the early Islamic empire.     

‘I arranged my own marriage': arranged marriages and post-colonial feminism

This article looks at the practice of arranged marriage among women of Indian, Pakistani and Bangladeshi origin resident in Britain. It examines the conflation of arranged marriages with forced marriages and the assumption that arranged marriages are examples of cultural practices that thwart individual agency. Drawing upon original empirical data, this article will argue that in the practice of arranged marriage, some South Asian women are able to exercise agency while choosing their marriage partner. They adapt traditional arranged marriage practices to navigate their way around strict cultural expectations and to negotiate with their family members the choice of a match that is favourable for them. It provides a corrective account of arranged marriages by challenging the stereotype of the ‘oppressed third world women' and their experiences of such marriages. The article will do this by employing the idea of post-colonial feminism and by highlighting two long-standing issues in feminist debates: the idea of agency and the conception and role of power in the struggle for women's rights. It will make a case for a post-colonial approach to feminism as one way of reconciling feminism with the politics of multiculturalism.     

The executive lawmaking agenda: Political parties,prime ministers,and policy change in Australia

In Westminster systems, governments enjoy a privileged position in the lawmaking process that they can use to deliver on their campaign promises and achieve their policy goals. What policy areas do governments seek to affect through lawmaking? How stable is the executive lawmaking agenda? How responsive is that agenda to changes triggered by elections or by transitions in prime minister? This study uses a dataset of 3982 Australian bills introduced between 2000 and 2017 to answer these questions. While it finds considerable stability in the policy content of executive lawmaking agendas, the analysis also indicates that Australia's executive lawmaking agenda is more responsive to changes in prime minister than to changes in the party in power. As the first application of the comparative policy agendas approaches to government bills in Australia, this article offers new insights into executive lawmaking priorities during an especially turbulent period in Australian politics.     

THE SWEDISH ARISTOCRACY AND THE FRENCH ENLIGHTENMENT CIRCA 1740–1780

During the second half of the 18th century, Sweden had important political and cultural contacts with France. The aristocracy, which had a central role in Swedish politics during the Age of Liberty, showed an active interest in the French Enlightenment. This article examines the meaning of radical philosophy in the context of court society. It focuses on the Swedish diplomats in Paris as an example of a learned elite for which philosophy was not so much a way to transform society as an alternative form of intellectual satisfaction.     

Wissenstransfer auf dem Prüfstand. Europäische Mediziner im Kampf gegen die Pest von Moskau 1771

Foreign knowledge being tested: European physicians fighting the Moscow plague of 1771. – The transfer of Western medicine to Russia increased significantly in the Eighteenth century. Foreign doctors were employed, their writings translated, their education standards copied. But who regarded that knowledge as superior and why? Taking the Moscow Plague of 1771 as a case study, this article examines the crucial role foreign and Russian medical practitioners played during the epidemic. It argues that especially those ideas and practices that were useful for social control filtered into politics and public discourse, but failed to convince the majority of the population.     

The potential and pitfalls of global environmental governance: The politics of transfrontier conservation areas in Southern Africa

This article examines the potential and problems associated with global environmental governance with particular reference to Transfrontier Conservation Areas (TFCAs) in Southern Africa. By taking a political ecology approach, it reflects on theories and practices of global environmental governance through an analysis of transboundary environmental management. In particular, it examines the politics of the struggle over control of and access to key natural resources and how it impacts on the implementation of transfrontier conservation. In order to do this, this article includes an analysis of the complex role of local and global NGOs, the changing role of the state in relation to international actors, the importance of community based natural resource management, the commitment to tourism to make conservation pay its way and the problems associated with illicit networks of traffickers of wildlife products, cars and people.It is important to investigate the politics of TFCAs because they are part of a wider context of increasing forms of transnational management of the environment; such transnational forms of management are often deemed to be more effective than national level management because of the transboundary nature of environmental problems. This article argues that the assumption that transnational management can be neatly implemented needs rethinking. In particular, it highlights the ways that complex networks of actors constitute a significant challenge to global environmental governance. This in turn raises more general questions about the effectiveness of other forms of global environmental governance centred on managing problems such as climate change, pollution or trafficking of endangered species and tropical hardwoods.     

Critical queer regionality and LGBTQ politics in Europe

This article examines what a critical focus on the region can contribute to the study of LGBTQ politics in Europe. It is argued that a regional lens can challenge methodological nationalism in existing studies of European LGBTQ politics. It can also contribute towards a broader examination of the politics of scale in relation to the Europeanisation of LGBTQ politics. The article discusses alternative theoretical approaches to the region and examines the queer affinities of these approaches in turn. The argument proceeds to consider the political effects of these alternative theoretical framings of the region in contemporary LGBTQ politics in Europe. It is suggested that a regional critical lens can foreground sub-national and transnational regional political formations, which otherwise may be overlooked in an uncritical focus on the national scale of LGBTQ politics. A regional perspective can also help unsettle Anglo-American framings of sexual politics.     

文化认同的传承与创新：印度加尔各答华人的多元化宗教信仰研究

作为对印度加尔各答华人研究的一部分,本文基于田野调查获得的资料,从文化认同的理论视角,探讨了在南亚唯一唐人街及华人社区生活的加尔各答华人多元化宗教信仰。通过对其宗教信仰中“中国传承”和“住地创新”两方面内容的归纳分析,揭示出在印度加尔各答华人社区内,独特的中国及印度元素兼备的华人多元化身份特征及文化认同。     

‘For the Elections,We Want Women!’: Closing the Gender Gap in Zambian Politics

This article examines the causes of women's rising political participation in Zambia. It argues that women's historical paucity in politics was largely the result of widely‐shared gender stereotypes. These are now weakening due to growing flexibility in gender divisions of labour, which has been catalysed by worsening economic security. By performing work previously presumed to be beyond their abilities and valorized because of its association with masculinity, such women are increasingly perceived as equally capable of leadership. This gradual erosion of gender beliefs has fostered women's political participation and leadership in Zambia.     

Contested spaces of illiberal and authoritarian politics: Human rights and democracy in crisis

The global moral appeal of human rights and democratic governance appears to be in severe crisis. In both the Global North and the South, many countries have witnessed the rise of racist, sexist, and illiberal politicians into the highest positions in the government. As one of Asia's oldest electoral democracies, the Philippines is not an exception in this global pattern of decline in civil liberties and democratic governance. Considering the case of the Philippines, this article addresses the following core question: How and under which conditions do contestations as well as legitimations of the Duterte regime emerge across domestic and transnational spaces? This article examines the transnational and domestic contestations and legitimations of the Duterte regime based on a spatially-oriented analysis of the official results of the 2016 and 2019 elections, while demonstrating the multispatial contestations against and in support of global human rights and liberal democratic norms. While the role of geography and spatialization in the formation of illiberal and authoritarian politics remains underappreciated, this article contributes to the disciplinary fields of political geography, comparative politics, and International Relations. Specifically, the article deploys a spatial approach in understanding the territorially-contingent patterns of contestations and legitimations of liberal democratic politics.     

Judd's China: a missionary congressman and US–China policy

Congressman Walter Henry Judd was an active player in Sino–US relations in the twentieth century. Unique for an American Congressman, he served for 10 years as a medical missionary in China. This article examines his motivation for going to China, his perceptions of Chinese culture, society, and politics, and the impact of Chinese culture on him. It demonstrates that cultural influence is not a one‐way process, but reciprocal. Judd's views of China and his ardent Christian beliefs made him in turn a liberal missionary and a conservative anti‐Communist congressman with a significant role in Sino–US relations. His political behavior was profoundly influenced by both ideology and the attitudes and judgments shaped by his 10 years in China.     

Emotion,Identity, and Death in the Greek Tradition and Beyond

The article examines emotion and identity in the Greek death cult to clarify certain contemporary political phenomena in the Mediterranean where the cult of the dead is a common cultural pattern. Why is this cult so persistent? What is the death cult and how does it manifest itself? The article delves into its importance in Greece, where the author has had several periods of ?eldwork. To illustrate the persistence of this cultural pattern, its characteristic aspects are discussed. Festivals which are dedicated to deceased persons and domestic death rituals are compared with ancient sources. Based on this, a survey of the relationship between the death cult dedicated to deceased mediators, as it is manifested through laments, burials and the ensuing memorial rituals is made. Modern domestic rituals in? uence of?cial rituals, and vice versa. A study of modern cult practices reveals many parallels with the of?cial cult of the ancients, and suggests ways in which modern rituals can illuminate ancient rituals. The article seeks to demonstrate how new ideologies must be adjusted to older rituals and beliefs and how public and domestic rituals are connected. The article ?nally suggests how these similarities might represent a common way of expression within a larger geographical context.     

The Advocacy Coalition Framework and Nascent Subsystems: Trade Union Disclosure Policy in Canada

This article examines the Advocacy Coalition Framework (ACF) in the context of a nascent policy subsystem with a longevity of less than 10 years. It evaluates key aspects of the model in a recent area of Canadian national policymaking, namely the attempt to impose greater reporting and disclosure requirements on trade unions through Bill C‐377. Following the ACF's prediction of a correspondence between policy belief systems and coordinated advocacy, the article identifies ideological groupings of advocates in this policy area—defined here as advocacy communities—and examines the level of coordination within and between them. The results show that advocacy coalitions emerged rapidly in this subsystem and corroborate the link between coordination and policy core beliefs. The article provides two qualifications. First, when there are multiple advocacy communities, rather than a simple dichotomy, the relationship between beliefs and coordination is weakened. Second, linkages across different advocacy communities were more prevalent with lower level forms of coordination, such as exchanges of information, than they were with higher level activities. The study is based on a content analysis of briefs and testimonies to two parliamentary committees and a mailed questionnaire to organizational representatives advocating on this issue.     

Gender,age and the politicisation of space during the time of political violence in KwaZulu-Natal,South Africa

This article examines the way in which the modality of the political violence between Inkatha and the United Democratic Front politicised space in KwaZulu-Natal, South Africa. The article demonstrates how place is actively produced through everyday practices. It shows how the spatiality of the violence shifted – from the body to multiple sites of everyday life such as the school and the household and finally to the neighbourhood. Residents were drawn into the violence differentially on the basis of their gender and age, rather than political beliefs and affiliations. Places were politicised in ways that linked their meaning to the political identity of those found in that space. By presenting a spatialised analysis of the political violence, and illustrating how the production of place articulated with the co-production of political identities, this article makes a novel contribution to the existing literature on political violence in KwaZulu-Natal.     

La cohabitation de longue durée: Studying the 1997-2002 experience

This article examines the politics of what the French call 'cohabitation' in the period 1997-2002. It identifies two different ways in which cohabitation is studied. The first assumes that each of the three periods of cohabitation has occurred under a unique set of political circumstances. The second argues that there have been institutional similarities between each of the three periods of cohabitation and that fundamentally the political situation during each has been the same. The article provides evidence that supports both approaches, and concludes by suggesting that the second approach is the more useful.     

Orientalism at Work? Dundee's Response to Competition from Calcutta,circa 1870–1914

From the late nineteenth century the Dundee jute industry faced intensifying competition from Calcutta. This article examines the responses in Dundee to this competition, focusing upon the ways Dundonians understood Calcutta and India, and how these understandings shaped the debate on possible lines of action. It argues that the diversity of approaches to the threat, inter-linked with the complexities of local politics, led to a concentration of effort on seeking to establish and then strengthen Indian factory legislation. The severity of competition from another empire country posed acute dilemmas for pro-imperial politics in the city: how could such a politics be sustained if the local economy was being so harmed by Calcutta's invasion of Dundee's markets, yet a protective response was ruled out by the realities of imperial policy?     

The Moral Politics of Gendered Labour in Artisanal Mining in Sierra Leone

Drawing on current anthropological approaches to labour, this article examines some of the moral politics mobilized around women and artisanal mining in policy-inflected scholarship with reference to particular gold mining zones in Tonkolili district, Sierra Leone. In so doing, the article proposes that such a focus on labour not only allows one to appreciate how sentiments concerning (im)proper behaviour infuse wider policy proposals to amend social arrangements in regard to what is called ‘artisanal mining’, but it also offers insight into some of the enduring moral politics helping to constitute women as ‘family workers’ in the actual artisanal gold mining zones. The article suggests that examining the overlapping moral politics constituting women's labour practices provides a more supple understanding of the contested economic possibilities for women in this livelihood practice.     

Migration,common property,and communal labor: cultural politics and agency in a Mexican village

This article examines the politics of migration in an indigenous Oaxacan village (Mexico), and finds that the village acts, with measured success, to shape the timing and rhythm of migration. Villagers regard migration as necessary yet problematic. Migration provides income for village families yet undercuts traditions of community service and disrupts the integrity of local development networks that link the community to NGOs, state bureaucracies, and product markets. As a consequence, villagers engage in a cultural politics of negotiation and contestation that moulds both the meanings of migration, and the village social practices that regulate migration. Regulation operates via the setting of norms for village communal labor participation: those who do not undertake assigned tasks (cargos and tequios) face loss of usufruct of communal lands. This finding of strong sending community agency is contrasted with recent migration studies that emphasize the agency of migrant networks and transnational spaces. The paper presents a case study of migration that examines the exercise of community agency via collective labor participation, and the study concludes by calling for a greater analytical focus on the cultural politics of sending communities.     

Corporate Social Responsibility: reinventing the meaning of development?

Corporate Social Responsibility (CSR) has been adopted as an approach to international development. But who does it benefit and in what ways? Most importantly, does it allow certain interest groups to redefine the meaning of international development success? This article examines the historical relationship between business and development and compares how expectations of business as exemplified through CSR practices differ from those in the past. It then looks at the role and expectations of business in developing countries and proposes two tests for assessing if CSR makes a positive contribution to development goals based on whether it redefines the meaning of good business practice in the interests of the poor and marginalized, and if it helps development practitioners to manage more effectively the possibility and consequences of global capitalism for poor countries. The article argues that the interests of business are not adequately aligned with those of the poor, and explains why CSR does little to redress this. It argues that the business case in some instances overrides the developmental case for certain actions, and that business thinking is increasingly evident in the policies and practices of international development. Although CSR may have a positive contribution to make in some circumstances, its limitations need to be understood if development's case for involving business is not to be subsumed by business reasons for engaging with (and by‐passing) developing countries.