Multiple births in Graeco-Roman antiquity

In classical antiquity multiple births aroused ambivalent reactions, ranging from acceptance and valuation to rejection and elimination. This paper analyses the reception of twins and multiple births of a higher degree (triplets, quadruplets, quintuplets), healthy or physically abnormal, in Greek and Roman societies, and reviews ancient written and iconographic sources relating to medical, social and religious history.     

炉渣分析揭示古代炼铜技术

对古代炼铜工艺、熔炼过程及其炉渣进行了分类,建立了以铜和硫的赋存状态与相对含量（Cu／S）鉴别炉渣种类,进而结合其它遗迹遗物来揭示古代炼铜技术的研究方法。     

Enjoying the saints in late antiquity

The discovery at Mainz by Franĉois Dolbeau of a new collection of sermons of Augustine has enabled us to study, in far greater detail, the attitude of Augustine to the reform of the cult of the martyrs between 391 and 404. This study aims to understand Augustine's insistence on the need to imitate the martyrs against the background of his views on grace and the relation of such views to the growing differentiation of the Christian community. It also attempts to do justice to the views of those he criticized: others regarded the triumph of the martyrs over pain and death as a unique manifestation of the power of God, in which believers participated, not through imitation but through celebrations reminiscent of the joy of pagan festivals. In this debate, Augustine by no means had the last word. The article attempts to show the continuing tension between notions of the saints as imitable and inimitable figures in the early medieval period, and more briefly, by implication, in all later centuries.     

The settlement patterns of north-eastern and south-eastern Arabia in late antiquity

The east Arabian settlements in antiquity were never large urban sites. However, they were the main centres of the communities that inhabited that area, interfacing between the nomadic and sedentary societies. A study of the distribution and characteristics of these sites reveals different, complementary functions. They were organized in local networks forming the essential structure of the settlement pattern and delineating the territories of communities having their own political identity.     

The settlement patterns of north-eastern and south-eastern Arabia in late antiquity

The east Arabian settlements in antiquity were never large urban sites. However, they were the main centres of the communities that inhabited that area, interfacing between the nomadic and sedentary societies. A study of the distribution and characteristics of these sites reveals different, complementary functions. They were organized in local networks forming the essential structure of the settlement pattern and delineating the territories of communities having their own political identity.     

Authenticity,antiquity and archaeology

If nationalism shaped the assumptions and methods of archaeology for well over a century, archaeological concepts and practices made a significant contribution to the nationalist ideal of the distinctive, territorial nation. This is partly because nationalism and archaeology shared a belief in the ethnic uniqueness and tangibility of archaeological cultures, and partly because of the influence of key archaeological concepts and practices. The latter included a profound concern with the authenticity of material cultures; the related belief in ethnic rootedness in the historic territory; archaeology's well‐known interest in the antiquity of civilisations; and its use of the stratigraphic method to analyse continuity and change. Aside from these contributions, the archaeological domain provides a repertoire of vivid symbolism in its often spectacular ‘finds’, which have been able to express and embody the nation's unique culture and the intimate nature of the national bond.     

On the antiquity of leprosy in western Micronesia

The presence of leprosy in China is documented to 190 BC , and possibly earlier.; It is believed to have spread from China to Japan. Its presence in Oceania has heretofore been documented only since the eighteenth and nineteenth centuries AD, and has been attributed to migration of people from China into the Pacific subsequent to western contact and trans-Pacific trade. In the osteological analysis of 700 skeletons from pre-Spanish archaeological contexts on the islands of Guam and Saipan in western Micronesia, at least six cases of leprosy have been discovered. Radiocarbon dating places two of these in the thirteenth to fifteenth centuries AD, one in the eleventh to thirteenth centuries, and one in the seventh to eleventh centuries. This clearly indicates that the introduction of leprosy pre-dates western contact and suggests possible contact with, or immigration from, China or Japan.     

Pre-Columbian congenital syphilis from the late antiquity in France

Today, exactly 500 years after the discovery of America, there is still a lot of controversy about the history of syphilis in Europe, especially about the Columbian and pre-Columbian hypotheses. This paper presents evidence for the presence of venereal treponematosis in the late Antiquity in France. The case that we examined comes from the necropolis of Costebelle (3rd-5th centuries AD; Hyères, Var, France). Grave no. 1 contained the well-preserved skeleton of a relatively old woman with the skeletal remains of an approximately 7-month-old fetus in her pelvic cavity. The osseous lesions of the fetal remains can be described in four groups: periosteal appositions on the skull vault (frontal and parietal); signs of periostitis on the long bones (bilateral cortical irregularities, predominantly on the left side, which affect first of all tibiae, femora, fibulae, radii and humeri, particularly in the metaphyseal region); some infraperiosteal detachment reminiscent of an infraperiosteal haematoma surrounding the distal extremity of the left forearm and the left hand; and finally, the irregular lesions of the humeral distal and proximal tibial metaphyses reminded us radiologically of Wimberger's signs. The most probable diagnosis of all the lesions mentioned above is that of a precocious congenital syphilis. This case consists of an argument against the epidemiological theories about the migration of Treponema pallidum from the New World back to the Old World starting at the end of the 15th century.     

Music,antiquity and self-fashioning in the Accademia dei Lincei

The members of the Accademia dei Lincei are known chiefly for their achievements in early modern science, most notably supporting and funding Galileo’s projects. Their investigations of the natural world using both microscope and telescope were ground breaking, but potentially heretical. This article investigates aspects of their interest in the music of antiquity and its place in early modern Rome and Naples, presenting Fabio Colonna’s book La Sambuca lincea as a case study. The timing of the Lincean musical activities is juxtaposed with other significant events such as the injunctions against Galileo, throwing into relief some curious coincidences. The antique on the one hand evoked classical authority and was afforded due reverence, but could on the other, also provide the means of fashioning an outward identity different from internal intent. It will be suggested that elements of this antiquarian heritage are reflected in the patronage and cultural politics of the Accademia dei Lincei, whose participation in musica erudita, as evidenced in the work of Colonna, may have been part of a tacit display of corporate self-fashioning.     

New evidence for the antiquity of leprosy in early Britain

Examination of skeletons excavated in Dorset has probably produced the earliest example of leprosy known in northern Europe. The site, Poundbury Camp, Dorchester, was excavated under the direction of C. J. S. Green for the Dorchester Excavation Committee from 1966 to 1973. It is a Romano-British cemetery, apparently Christian, and the leprous bones are dated by their archaeological context to the middle of the fourth century AD.The specimen consists of the distal portions of right and left tibiae and fibulae, and the right and left feet. The right intermediate cuneiform is missing, but this may be a post-mortem loss. All parts of the skeleton above the mid-shaft of the tibiae and fibulae have been lost due to modern disturbance. It is therefore impossible to estimate the sex of the individual or its age, but the bones are certainly those of a mature adult.The following pathological changes were noted.     

Surrogate Fathers: imaginary dialogue and patristic culture in late antiquity

This article seeks to contribute to recent debates over Christian dialogue in late antiquity. It explores a specific form of dialogue text: invented debates about the definition of correct doctrine, often starring renowned church Fathers and notorious heretics. It argues that, far from symbolizing an ‘end’ to dialogue in late antiquity – closed down by appeals to patristic authorities – these heresiological dialogues helped to perpetuate controversial Christian debates.     

Black limestone used in antiquity: recognizing the limestone of Teos

This paper documents the petrographic and isotopic characteristics of some black limestones that were exploited in antiquity near the ancient site of Teos in Ionia (south‐western Anatolia, Turkey). The best‐quality black limestone of Teos is represented by a series of step‐cut‐shaped blocks situated north of the Seferihisar–S??ac?k road, destined to be exported and used for architectural elements. The techniques used to study these blocks allow possible identification of the origin of Teos in ancient black stone artefacts. Nevertheless, petrographic and geochemical investigation on some black limestones that outcrop in the area near Teos has not firmly identified the quarry fronts from which these blocks were quarried away, but it supports the known hypothesis that Teian black limestones were found and quarried in conjunction with the Africano marble.     

Biblical anthropology and the idea of human prehistory in late antiquity

Late Antiquity is an important period in the history of anthropology because it marks a divide between the naturalistic and rationalistic anthropological ideas of Greco-Roman philosophers and the "biblical anthropology" that was formulated by Medieval Christian writers. The biblical anthropology that emerged in Late Antiquity addressed the question of the origin of the first humans, our relationship to the natural world, and the original state of mankind. While early Christian philosophers based much of this biblical anthropology on the Genesis account of early human history, they also utilized a great deal of Greco-Roman philosophy in order to expound a vision of human prehistory that profoundly influenced anthropological thought well into the modern era.