Colonialism,corporeality and character: Methodist missions and the refashioning of bodies in the pacific

Today, dramatic improvements in transportation and social communications are forging dense transnational networks. People, cultures and societies that were previously isolated from one another are now coming into regular contact. This abolition of temporal and spatial constraints affects both the social and cultural spheres: globalization provides a common context that attenuates differences among ways of life. After reviewing the major social theories on cultural globalization, this article focuses on religions within cultural globalization and describes the similarities between Islam and other major religious traditions, as they interplay with globalization.     

Religion and Politics in the Philippines: The Public Role of the Roman Catholic Church in the Democratization of the Filipino Polity

Abstract

From a social-ethical point of view, an appalling lack of a sense of common good continues to haunt Philippine political life even after the restoration of democracy through the 1986 People Power revolution. Our study contends that it is mainly caused by a polity that does not allow for a participatory deliberation and envisioning of the common good and a political culture that is not nurturing but hindering the collective and institutional commitment for it. While the Roman Catholic Church has been partly responsible for this democratic deficit, it nevertheless remains a social force with a moral high ground for political transformation, if it is able to change its social location and re-invent its social mission. A self-critical Filipino church whose base ecclesial communities are inserted like leaven in civil society holds the most important key to the democratization of Philippine polity and culture in the light of the Gospel.     

The Stereoscope and Popular Fiction: Imagination and Narrative in the Victorian Home

The stereoscope was a popular parlour toy that provided a powerful psychological viewing experience in the heart of the domestic space. In this article, I consider the stereoscope’s position as an instrument that was experienced, and often represented, in relation to the imaginative narrative processes of memory and fantasy. By reading the stereoscope’s position within popular fiction, the article seeks to uncover the way in which the stereoscope was consumed. The article shows that for many in the mid-Victorian period, the stereoscope operated as an everyday narrative-forming experience with a strong relation to the popular periodical fiction that was read alongside it in the domestic space. The first section of this article considers the cultural and psychological position of the stereoscope within the home, reading this alongside a number of short stories published in the popular periodic press. The second section consists of an analysis of the stereoscope’s involvement with psychological dualism and self-doubling, issues which stem, in particular, from the device’s reliance on photography. These aspects of the device are explored in relation to a nineteenth-century short story which draws a problematic relation between one’s self and one’s portrait. Finally, the article draws these issues together to show the importance of imaginative narratives within the stereoscopic experience. The viewing conditions of the stereoscope encouraged viewers to engage in an anticipatory, open-ended, and imaginative fantasy narrative. It is this unique narrative character of stereoscopic viewing experiences which most prominently distinguishes the device from other visual media.     

Harnessing the sending state: Pragmatic improvisations and negotiated memberships of the Chinese diaspora in Laos

As a form of state-led transnationalism, diaspora strategies have garnered much scholarly attention over the past two decades. Yet, the robust intellectual field still sees a dearth of works addressing how the power of the sending state is lived and experienced in the prosaic lives of transnationality. This paper fills the gap by examining the grounded ramifications of a specific approach that the Chinese government deploys to cultivate diaspora. It prioritizes coopting civil association leaders (hui-zhang) from populations abroad for diaspora governance. I unpack how street-level bureaucracies involved in the execution of this sending state strategy has been exploited by the Chinese entrepreneurs in Laos through qualitative fieldwork. My analysis reveals that these situated actors scrambled to set up their own diaspora associations in an attempt to make themselves hui-zhang eligible for the home country government's targeted engagement. In doing so, they accessed opportunities to appropriate and rework resources from the Chinese state for self-interested accumulation of symbolic and social capital. Both forms of capital are crucial to propel their wealth amassment in private career as intermediaries who extract commissions and kickbacks by brokering Chinese investments into Laos. Detailing these dynamics, the paper elucidates how the power of the sending state is disseminated and enacted through mundane and pragmatic improvisations of diasporic actors. Empirics presented also bring forward a nuanced understanding of the de facto convoluted relations between the Chinese government and the overseas Chinese populations.     

在国家叙事与地方叙事之间——英国北约克郡乡村博物馆实践

作为工业化程度较低的非都市郡,英国北约克郡保存着完好的乡村景观和历史建筑。自19世纪,英国便出现乡村生活的博物馆化,在保护乡村景观的同时也致力于收藏、保存乡村记忆。北约克郡乡村博物馆的产生和发展植根于英国社会和文化情境。乡村博物馆实践不仅是国家价值的体现,也是调节社会结构和社会关系的重要机制。在国家话语体系内界定"乡村"的同时,也承担起塑造地方感和地方认同。反观我国乡村博物馆,其实践以20世纪90年代的生态博物馆建设为肇始,秉承对村落景观进行整体性保护的理念。然而,在具体建设中仍然面临激发村落居民文化自觉性,建立有效的运营、管理机制的挑战。     

‘The first duties of persons living in a civilized community’: the Maya, the Church, and the colonial state in southern Belize

In recent years, historical geography has been at the forefront of new scholarship on the spatiality of colonial power and its complex relations with indigenous communities. This literature shows that imperial policies – emerging through state and scientific institutions, cultural practices, and capitalist ventures – required particular ways of conceptualizing, mapping, and organizing spaces and territories which transformed the geographies of indigenous communities, livelihoods, and identities. Through a close reading of archival texts from the late 19th and early 20th century, this paper examines the spatial and political relations between three groups: the Catholic Church, the British colonial state, and the Maya communities of southern British Honduras. Differences between the Catholic Church and the British colonial state – in their aims and approach to winning hegemony over the Q'eqchi' and Mopan Maya – were accommodated and assuaged by a tacit agreement: that the Maya must be settled in permanent communities. Colonial power, in both its spiritual and statist modalities, was imminently geographical, and this geography comprised the common ground between Church and state in their approach to the Maya.     

The Matter of Makira: Colonialism,Competition, and the Production of Gendered Peoples in Contemporary Solomon Islands and Medieval Britain

Since civil tension disrupted Solomon Islands between 1998 and 2003, the Arosi of Makira have elaborated discourses according to which their island contains a secret and preternaturally powerful subterranean army base. These discourses have clear antecedents in Maasina Rule, a post-World War II socio-political movement sometimes analysed as a “cargo cult”. Offering an alternative interpretation, I compare Arosi discourses about the Makiran underground to the Matter of Britain as represented in Geoffrey of Monmouth's History of the Kings of Britain (completed c. 1138). I argue that both sets of discourses arise from the dynamics of mutually precipitating communities mythologizing themselves and each other in terms of the analogous oppositions colonizer is to colonized as allochthon is to autochthon as male is to female. This comparison, I conclude, recommends the medieval European phenomenon of a “matter” as a productive model for understanding contemporary ethnogenetic myth-making in and beyond Melanesia.     

Defending Empire at the United Nations: The Politics of International Colonial Oversight in the Era of Decolonisation

This article argues that, although anti-colonial delegations to the 1945 San Francisco Conference did not succeed in bringing all colonial territories under the umbrella of international trusteeship, the threat of expanding international oversight shaped the relationship between colonial governments and international organisations in powerful ways. By focusing on how the UN Special Committee on Non-Self-Governing Territories evolved as a de facto supervisory system for dependent territories, this article considers the ways that representatives at the United Nations defined dependency and self-government and explores the crusade that colonial governments led to justify imperialism in the post-war world. Through a consideration of the diplomatic actions of France, Great Britain and Belgium, this article explores the ways that colonial empires jointly mobilised to defend colonialism at the level of the United Nations. In the face of evolving supervisory mechanisms at the United Nations, the French, British and Belgian delegations joined forces in an attempt to expose some of the inherent contradictions in UN policy towards dependent populations, and to make the case that subject populations living in independent territories often endured worse conditions than those living in formal overseas empires.     

Policing the Holy Nation: The State and Righteous Violence in Vanuatu

ABSTRACT In Vanuatu, the police force has in recent years been strengthened by foreign government aid. AusAid and NZAid are heavily involved inside the police force, seeking to create ‘good governance’ and to shape Vanuatu's national developments. However, these measures also coincide with some other unexpected developments. Recent cases of violence, and especially of sorcery, have led the police to intervene in a quest for moral order. Police are becoming part of the articulation of new occult understandings of wealth and power. These developments are traced back partly to the history of colonial governance and the idea of righteous violence, but also to current restructurings of the Vanuatu state and growing Christian conceptions of Vanuatu as a holy nation.     

The sound of music heritage: curating popular music in music museums and exhibitions

A significant amount of previous academic research into popular music museums centres on critiques of the content, design and layout of predominantly authorised institutions. Throughout much of this research, authors consistently criticise the use, or rather, the perceived misuse, of music played within music museums, arguing that the music itself, rather than artefacts, constitutes the most significant part of popular music exhibition. This article seeks to counter this trend by exploring the challenges of incorporating recorded sound into popular music exhibits as understood by curators and exhibit designers. Utilising interviews conducted within 14 authorised and DIY museums devoted to popular music, the researchers demonstrate a distinct contrast between current academic critiques of music use in these museums and the attitudes of the people who create them. The result is a varied discussion surrounding sound in the museal space, including issues of sound bleed, technology and the creation of balance between artefacts and sound. This account draws attention to curators’ intentions of telling the story of popular music history by engaging with both the visual and aural memories of museum patrons, and suggests a new understanding of the purpose underpinning popular music museums in modern contexts.     

Capturing the multiplicities of resilience through popular geopolitics: Aesthetics and homo resilio in Breaking Bad

In this article, Grove and Adey's (2015) call to capture the multiplicities of resilience through aesthetics is advanced by engaging with the first two seasons of the television series Breaking Bad. This engagement demonstrates that the relationality of geopolitics and mobility is important for resilience. To capture dynamics generated by the interplay of geopolitical contexts and resilient subjectivities through popular geopolitics, Jacques Rancière's aesthetics and the concept of the aesthetic subject are deployed. The emergence of homo resilio as a political subject within an imagined American heartland is presented to contextualise the aesthetic reading of Breaking Bad that follows. The character Walter White is presented as a paradigmatic example of homo resilio to map the geopolitics of this subject position. The paper concludes that race and gender feature at the intersections of homo resilio, geopolitics, and cultural criticism, reiterating the importance of popular geopolitics for capturing the multiplicities of resilience.     

Demography and ethnic continuity in the Tlailotlacan enclave of Teotihuacan: the evidence from stable oxygen isotopes

Mechanisms for the maintenance of Zapotec ethnicity in Tlailotlacan, an enclave of Teotihuacan, Mexico, are reconstructed using oxygen-isotope analyses of bone and enamel phosphate. The data indicate continual interaction among the enclave inhabitants, their Oaxacan homeland, and other diaspora colonies, with no dominant post-marital residence pattern. There is no apparent association between social status and place of origin, and individual agency is indicated by variable acceptance of Teotihuacan traditions. Striking patterns of movement include the sojourning of children in other regions and the relocation of breastfeeding women. These segments of the population would have played major roles in the social and political articulation of diaspora colonies. Foreign signatures in primary burials indicate that some immigrants died shortly after their arrival in Tlailotlacan. Data from secondary burials indicate the transportation of dead relatives or ancestors to Teotihuacan for burial. We conclude that the behaviour of immigrants in ancient and modern cities is analogous in many ways.     

American Indian Lives and Voices: The Promise and Problematics of Life Narratives

This essay explores the promise and problematics of ethnographic life stories as products of complex collaboration, both old and new, between American Indians and anthropologists. Four books reviewed here represent a range of narrative forms, historical experiences, and social settings. I pay particular attention to issues of voice and subjectivity, as reflected in these Northern Arapaho, California Indian, and Oneida life narratives. I also argue that these life stories can and should be read as intersubjective, intertextual narrations of shared subject and researcher lives, as they are constituted, and live on, through the very act of collaborative engagement.     

Argentine territorial nationalism revisited: The Malvinas/Falklands dispute and geographies of everyday nationalism

This paper is concerned with expressions of Argentine territorial nationalism with a specific focus on the Malvinas/Falklands dispute. Billig’s (1995) notion of banal nationalism has been widely applied as a means to understanding the ways in which national identities are learnt and reproduced by the populace, through a multitude of ‘mundane’ representations. More recently Billig’s (1995) thesis has been critiqued (Jones & Merriman, 2009) for its rigidity and inability to take account of the different ways these nationalisms are produced and received (Müller, 2008) within and outside of the nation-state. We build on these interventions by arguing that research into territorial nationalism should not ignore the wider temporal, spatial, political and everyday contexts in which such discourses emerge and are consumed. To illustrate this diversity we contend that territorial nationalism and, more specifically, the attention placed on the Malvinas dispute by the Argentine government has varied in its intensity, depending on wider political events and agendas in the South West Atlantic and Latin American regions. Secondly, through the use of interview extracts from a pilot study conducted with 20 young people in Buenos Aires, we suggest that Argentine territorial nationalism is not received uniformly across the nation-state and, rather, should be explored in its everyday contexts. These contexts take into consideration things like respondent’s geographical location, personal/familial relationships and generation, amongst other variables, in order to more sensitively appreciate Argentine territorial nationalism’s multifarious reception.