Estonian family farms in transition: a study of intangible assets and gender issues in generational succession

This paper, based on interviews, highlights intangible assets in the intergenerational transfer of farms in two Estonian municipalities from a long-term and gender perspective. The study stretches from the interwar period in the twentieth century up to the present. It has been shown that emotional bonds to the land are generally strong in Estonia. This paper aims to highlight how such bonds and feelings may influence decisions on generational succession. The results of the study indicate that family farming and land transfer have had a significant and persistent role in Estonian society, even during the Soviet period under its collectivised system of agriculture. Transfers of intangible assets were important during Soviet rule, for example, the transfer of knowledge about the pre-Soviet property and the value and importance of the farmhouse. Today, family farming is gradually declining in importance, but older traditions of farm and farmhouse transfer can still be found, such as early decisions on who is to be the successor. This is evident among active farmers but also among former farmers with strong emotional bonds to the land. Traditional gender roles tend towards men’s knowledge still generally being more highly valued in the decision about who is to be the successor to the family land.     

The fangs of reproduction: an analysis of taiwanese menstrual pollution in the context of buddhist philosophy and practice

Anthropologists have hitherto considered Taiwanese pollution beliefs largely in the framework of Mary Douglas's theories, neglecting important sociocultural aspects that contribute to the persistence of pollution beliefs and related menstrual taboos. Recent studies have shown that most societies hold diverse attitudes toward menstruation, and that such attitudes are deeply rooted in the sociocultural and religious structures of the respective societies. Thus, in this article, rather than generalizing about “the pollution of Taiwanese women”, I argue that the unraveling of the complexity of Taiwanese menstrual pollution beliefs necessitates their analysis in the context of Buddhist philosophy and practice. Embedded in the specific Buddhist context, pollution beliefs and menstruation taboos gain validity. While menstrual taboos do not hark back to Buddhist beliefs, certain Buddhist attitudes toward the human body in general, and female embodiment in particular, allow for the formation of pollution beliefs. The analysis of Buddhist beliefs and practices in conjunction with Chinese views shows that their conflation contributed to the shaping and persistence of pollution beliefs and menstrual taboos.     

'Walking the walk and talking the talk': Bodies,conversation, gender and power in higher education in England

Combinations of speaking, listening and bodily behaviour have been neglected in accounts of the operation of power. Although often described as fluid and interactionally produced, power has been the subject of few empirically based analyses at micro-interactional scales. Drawing on interviews with undergraduates and extracts from teaching interactions at higher education institutions in England, this article focuses on talk as a situated practice. It describes how verbal and bodily behaviours together are fundamentally involved in the enactment of instructor and student roles and power relations, and the collective interactional (re)production of teaching spaces. It discusses two broad types of teaching interaction in terms of gendered differences in the structure of talk, drawing attention to how these are shaped by differences in how instructors enact power. I suggest that men may routinely engage in conversations with 'feminine' structures in teaching spaces without this compromising heterosexual masculinity, and present reasons why it may be more likely that women be problematized for using 'masculine' verbal styles. I also argue that rather than simply being inscribed on to instructors' bodies in ways that accord with the hegemonic discourses of gender, authority and respect have to continually be earned from students, and verbal behaviour is deeply involved in this process. It is not enough to 'walk the walk', instructors must also 'talk the talk', in ways that students deem legitimate.     

Constructing a suburban identity: youth, femininity and modernity in late-Victorian Merseyside

Suburban growth was one of the main characteristics of late-nineteenth-century British towns, and a suburban lifestyle rapidly became the aspiration of a high proportion of urban dwellers. This paper explores the experience of one young woman growing up in a late-Victorian suburb, and assesses the ways in which she negotiated the structures of this emerging ‘modern’ environment, so as to construct her own identity and behaviour. Evidence is drawn from one very detailed diary covering the period 1884–1892, and attention is focused on three aspects of everyday life: public and social space; domestic routine; and friendships and relationships. The conventional view of middle-class suburban domesticity is challenged by evidence from this diary, which suggests that it was the public and social life of the suburb that was of particular importance to young women. While older married women's experiences were centred upon maintaining a respectable home, the provincial suburban environment offered to young single women considerable opportunities for independent mobility and action, which were restricted by relatively few familial constraints. The diarist did not fundamentally challenge the culture of middle-class suburbia, but instead was able to manipulate many social expectations to her own advantage. As a site of on-going development and malleable norms, late-nineteenth-century suburbia offered its young elite residents opportunities for a certain degree of social, cultural and spatial autonomy that was understood to be essential to the life of the nascent community.     

Kenya's new indigenes: negotiating local identities in a global context

ABSTRACT. This article examines the proliferation of communities that self‐identify as indigenous peoples by looking at the Ogiek, Sengwer, Endorois and Pokot of western Kenya. It shows how community leaders have self‐consciously employed a global discourse of indigeneity – and associated ideas of territorial association, marginalisation and especial vulnerability – to strengthen moral and legal claims to land and resources, to access new domains of action and cultivate new channels of patronage. The analysis also highlights how this process, together with similar developments across Africa, Asia and the Middle East, has prompted a re‐evaluation and stretching of this global signifier at the supra‐state level. Finally, the article reveals how the emergence of a new global space has provided new opportunities and strong incentives to renegotiate local “nationalisms” in a struggle for ownership and control of communal terroir, while factionalism has fed into, supported and fundamentally altered supra‐national definitions.     

The water question in feminism: water control and gender inequities in a neo-liberal era

The current neo-liberal moment in water policy appears to offer possibilities for realizing feminist ambitions. Several feminist scholars see the individualization and privatization of resource rights as offering possibilities for confronting gender inequalities rooted in, and reproduced by, historic and structural male favoured access to productive resources such as land and water. But we seriously doubt a progressive feminist potential of neo-liberal reforms in the water sector. We focus on water used for agricultural purposes, because neo-liberal water proposals are premised on taking water out of agriculture to uses with higher marginal economic returns. A first set of doubts involves water as a specific resource, largely because of its propensity to flow. Rights to water are less fixed and more prone to be contested at various levels and in different socio-legal domains than rights to other natural resources. The second set stems from our disagreement with the ideological underpinnings of the neo-liberal project. It reflects our concern about how water reforms articulate with wider political-economic structures and historical dynamics characterized by new ways of capitalist expansion. Furthermore, mainstream neo-liberal water policy language and concepts tend to hide precisely those issues that, from a critical feminist perspective, need to be questioned. Feminist reflections about tenure insecurity and social inequities in relation to water clash with the terms of a neo-liberal framework that invisibilizes, naturalizes and objectifies the politics and powers involved in water re-allocation. A feminist response calls for challenging the individualization, marketization and consumer/client focus of the neo-liberal paradigm.     

旅游形象研究中问卷调查和网络文本数据的对比——以西安旅游形象感知研究为例

旅游目的地形象测量的主要途径为问卷调查,随着互联网的普及,越来越多的研究者也开始通过在线评论等网络数据来研究旅游目的地形象,然而对于这两种数据之间的相互关系以及其应用于研究的可靠性还是鲜有涉及。本文以西安为例,通过问卷调查和网络评论两种途径获取游客对西安旅游形象的感知数据,并通过数据分析、内容挖掘软件和文本分析等方法,从旅游目的地形象感知因子、整体形象感知、代表性景点三方面对两组数据进行对比分析。研究发现：（1）在西安旅游形象感知的研究中,对调查问卷和网络文本获取的数据进行分析的结果呈现出相对一致性;（2）问卷中非结构化部分的内容和网络文本中提取的内容呈现出高度一致性;（3）与问卷调查数据相比,网络文本数据几乎不涉及游客对旅游＂社会形象＂的感知。     

Learning to be a man: public schooling and apprenticeship in late medieval Manosque

This article looks at teachers' contracts and apprenticeship contracts from the Provençal town of Manosque. It argues that, in late medieval Manosque, education was institutionalised and gendered. Manosquin society implemented formal systems in order to inculcate a particular type of masculine identity. This identity, a function of the growing burgher class of townsmen, was driven by rapid urban expansion, economics, and secularisation. This article demonstrates how gender acquisition took place. It also explores in detail the form and content of secular schooling for young boys and apprenticeship for adolescents.     

Late Holocene human impact on the vegetation around Mizorogaike Pond in northern Kyoto Basin,Japan: a comparison of pollen and charcoal records with archaeological and historical data

Pollen and macroscopic charcoal analyses of AMS radiocarbon-dated sediment from Mizorogaike Pond, located near Japan’s ancient capital established in AD 794, were used along with archaeological and historical data to reconstruct vegetation change in the northern Kyoto Basin since 7300 cal yr B.P. Between ca. 7300 and 3400 cal yr B.P. (Early to Late Jomon period), the site was surrounded by warm-temperate forest composed of Quercus subgenus Lepidobalanus and Q. subgenus Cyclobalanopsis with Celtis/Aphananthe trees. With the occurrence of fire disturbance, Q. subgenus Lepidobalanus increased from ca. 3400 to 1400 cal yr B.P. (Late Jomon to Kofun periods). In the early seventh century (Asuka period), Pinus started to increase, coinciding with a significant charcoal peak, probably related to the operation of roof tile kilns near the site. Pinus continued to increase and Q. subgenus Cyclobalanopsis decreased through the seventh to tenth centuries (Asuka to Heian periods). Further increase of Pinus occurred in the eleventh century, possibly reflecting the establishment of the manor of Kamigamo Shrine. From the eleventh to seventeenth centuries (Heian to medieval periods), no significant vegetational change or fire disturbance took place. In the eighteenth century, the landscape became totally open, with poor vegetation and sparse Pinus woodland. The medieval and early modern landscapes reconstructed from the palaeoecological record are rather similar to those described from studies of ancient artwork and historical documents. This study demonstrates that late Holocene vegetation change in the northern Kyoto Basin was closely tied to anthropogenic activities, such as the pottery industry and fuel wood collection.     

The effects of Class I and II sized bovids on macrofracture formation and tool displacement: Results of a trampling experiment in a southern African Stone Age context

Abstract

In this paper we follow from previous experiments that assessed the formation of macrofractures on hunting weapons and trampled tools, and present the results of a new trampling experiment. This new experiment examined the relationship between small bovid trampling and the formation of macrofracture types on replicated stone and bone tools. We also recorded the resulting displacement of the tools in order to assess the relationship between tool morphology and displacement. Three tool types with dimensions similar to southern African archaeological tools were used. The results suggest that small frequencies of certain impact macrofractures occur on tools subject to trampling forces. These frequencies are, however, lower than those generally recorded during hunting experiments. Tool morphologies and fracture combinations are also shown to be important variables in macrofracture analyses. These results contribute to a growing body of experimental data dealing with the relationship between postdepositional processes and macrofracture formation on artifacts.     

Oaks,tree-rings and wooden cultural heritage: a review of the main characteristics and applications of oak dendrochronology in Europe

We overview the recent development of oak dendrochronology in Europe related to archaeology and art-history. Tree-ring series of European oaks (Quercus robur and Q. petraea) have provided a reliable framework for chronometric dating and reconstruction of past climate and environment. To date, long oak chronologies cover almost the entire Holocene, up to 8480 BC and the network over the entire area in which the two oaks grow is being improved. We present the main characteristics of oak ring series and discuss the latest methodological advances in defining the calendar year in which the tree-rings were formed and in interpreting such dating in terms of the age of a wooden object. Dendrochronology has established itself as a standard dating tool and has been applied in a wide variety of (pre-)historical studies. Archaeological wood, historical buildings, works of art (such as panel paintings and sculptures) have been successfully investigated. Recent advances in dendro-provenancing have helped to obtain more information on the timber trade in the past. Information on past forest structures, silviculture and timber use have become available through scrutinizing historical and contemporary ring-width patterns.     

Identification of pastoral sites using stable nitrogen and carbon isotopes from bulk sediment samples: a case study in modern and archaeological pastoral settlements in Kenya

The identification of pastoral sites in the East African archaeological record is problematic. Recently, a method for the identification of degraded livestock enclosure sediments had been developed that takes into account the geoarchaeological indicators of micromorphology, phytolith concentrations and the mineral assemblages. This suite of indicators may not always be present in degraded livestock enclosure sediments. This study presents an additional indicator by which degraded livestock enclosure sediments may be identified, namely the isotopic composition of organic nitrogen measured on bulk sediment samples. We studied a highly controlled ethnoarchaeological sequence of abandoned Maasai livestock enclosure sediments sampled in Rombo area, southern Kenya. The results were compared to archaeological sediments from the Elmenteitan Pastoral Neolithic site of Sugenya, southwestern Kenya, radiocarbon dated to ca. 2000 BP (uncalibrated). The sediments from both sites were studied using all four types of analyses, i.e., micromorphology, mineralogy, phytolith concentrations, and stable carbon and nitrogen isotopic compositions on bulk sediment samples. The results show that in abandoned livestock enclosure sediments of known ages a significant enrichment in the heavy nitrogen isotope (¹⁵N) occurs, and that carbon isotopic compositions may be useful for differentiating cattle from caprine enclosures following their dietary preferences (i.e., grazers vs. browsers). A similar pattern of ¹⁵N enrichment is observed in sediments sampled within the site of Sugenya while sediments sampled outside the site's perimeter are generally depleted in ¹⁵N. The micromorphological, mineralogical and phytolith analyses support the conclusion that the sediments from within the site of Sugenya represent degraded livestock enclosure sediments. The carbon isotopic composition from the degraded dung deposits strongly suggests that livestock kept at Sugenya were cattle. Overall, this study presents new empirical data that can be used for the identification of livestock enclosures, and shows that the isotopic signatures and geoarchaeological indicators can preserve for at least two millennia.