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1.
B. L. Turner 《International Journal of Osteoarchaeology》2015,25(4):502-514
This study analyzes oral pathological conditions—caries, antemortem tooth loss, and occlusal macrowear—among adults (N = 70) interred at Machu Picchu, Peru. Previous isotopic diet reconstructions at Machu Picchu suggest substantial early‐life variation that may have narrowed somewhat by the last decade of life. This study seeks to further elucidate the intersection of diet, sex, and health at Machu Picchu by analyzing oral pathological conditions with existing carbon and nitrogen isotopic data. Observed caries prevalence is corrected to control for age and tooth loss, and is described for both anterior and posterior teeth; wear data are scored and reported for individual tooth types. Results indicate caries prevalence consistent with carbohydrate‐rich diets and no significant difference between males and females. However, no significant isotopic parameters are associated with caries prevalence in young adult males, while caries prevalence is significantly associated only with enamel carbonate δ13C in older adult males. Dietary protein sources, but not C4 resources, are associated with caries prevalence in young adult females, and to a lesser degree in older adult females. Significant associations between occlusal wear and caries exist among young adult males and young adult females, but involving different tooth types. These findings suggest differential protein consumption at Machu Picchu between males and females, and separate masticatory and physiological processes shaping caries prevalence between the sexes at the site. This study therefore underscores the role that gender roles may have played in diet variation among this population and the need to account for sex in analyzing oral pathology. Copyright © 2013 John Wiley & Sons, Ltd. 相似文献
2.
《Romance Quarterly》2013,60(4):292-303
This article studies Los dramas de Atahuallpa (Atahuallpa's Dramas) as an oral and ritual memory of the Andean natives. In those texts are traces of the resistance of the European domination initiated during the middle of the sixteenth century. They also recall the destruction of the Inca empire. The discussion points out the work done by the panaca, a Tahuantisuyo institution dedicated to preserving the memory of each Incan emperor's public life. During the twentieth century and the present years of the twenty-first, the tradition of representing Atahuallpa's death has been an expression of the political projects built by the native Andean as well as a symbol of the resistance against the conquest and its results. 相似文献
3.
Living and dying as subjects of the Inca Empire: Adult diet and health at Puruchuco-Huaquerones,Peru
Imperial strategies varied as the Inca expanded their empire from the capital in Cusco. Some communities were conquered violently while others were ruled indirectly with little evidence of Inca presence. According to ethnohistorical evidence, the central coast was peacefully annexed by the Incas ca. A.D. 1470, but little is known about how Inca imperialism may have affected the quality of life of subjects of the Inca Empire. We integrate multiple lines of evidence to assess diet, health and disease for a sample of human remains from the Late Horizon cemetery of Puruchuco-Huaquerones, Peru. Specifically, we examine and analyze osteological, dental and stable isotope data (n = 162, 90 and 46 respectively) in order to investigate whether the Inca period population at Puruchuco-Huaquerones experienced nutritionally insufficient diets and poor health under imperial policies. Diet at Puruchuco-Huaquerones incorporated a variety of foods, both plant and animal. Osteological lesions and stature indicate periods of stress, with males experiencing more illness relative to females. Stature sexual dimorphism, the presence of healed lesions and isotope data indicate a sufficiently nutritious diet and support the conclusion that, although disease was present, individuals were healthy enough to survive and recover. Geographical and temporal comparisons suggest that health changed little with the Inca annexation of this region, but future work is needed. 相似文献
4.
Elizabeth Arkush 《Journal of Field Archaeology》2017,42(3):241-257
As the south-central Andes came under Inca control, many hillfort towns and villages were abandoned in favor of low-lying, non-defensive settlements. Recent investigation at Ayawiri (Machu Llaqta), a fortified hilltop town in the Titicaca Basin of southern Peru, sheds light on how such sites met their end. Ayawiri was abandoned in the 15th century a.d. with no reoccupation and little to no scavenging afterwards. Excavated house structures have whole or reconstructible artifacts left in situ on floors, including bronze adornments and other valuables. Expediently-prepared throwing stones or slingstones were stockpiled and used near the outermost wall, suggesting that the abandonment may have been precipitated by enemy attack. While the evidence indicates rapid abandonment overall, there were distinct and varied micro-processes of abandonment that took place among different family groups at Ayawiri, who engaged differently in rituals, abandonment caching, and departure. 相似文献
5.
Roland Benedikter 《International Journal of Heritage Studies》2013,19(4):369-389
Italy is home to much of the European cultural heritage, including artistic, archaeological, architectural and environmental heritage. Articles 7 and 22 (now 33), introduced in the Financial Act 2002 (now Law 112/2002) by the current Italian government, are privatising part of it. Already, objects from the mediaeval period to the 20th century have been sold to international investment firms and private investors for amounts that many Italian experts consider well below the median market price. Hundreds of other objects, among them temples, old cities, medieval palazzos, archaeological sites, museums, beaches and islands, are waiting to be sold. Currently, this case is not only a source of division in Italian politics but is also the subject of heated public debate. It highlights crucial social and cultural problems relating to global privatisation that the world community will have to face in the coming years. 相似文献
6.
Sara Vicuña Guengerich 《Colonial Latin American Review》2015,24(2):147-167
During the major Inca civil wars, Atahualpa had almost exterminated Huascar’s kin. Only a few capac women, those who descended from Manco Capac, the founder of the Inca dynasty, remained alive. Atahualpa had planned to take them as his principal wives since only this type of marriage could successfully maintain the authority of the Incas over a large Andean territory. The Spanish arrival in 1532 interrupted his plans, but it did not eliminate Inca claims of sovereignty through marriage. In fact, it was through marriage that Atahualpa aimed to establish political alliances with Francisco Pizarro. While both Incas and Spaniards understood marriage on their own terms, there were many instances in which both were willing to redefine their own concepts of marriage in their struggle for power. In all of these, the women engaged in these unions were not only conscious about their political roles, but agents in the main historical events of this period. 相似文献
7.
Kate B. Showers 《Geografiska annaler. Series B, Human geography》2011,93(3):193-221
The European Union anticipates alleviating future energy shortages and fulfilling renewable energy mandates by importing “green” electricity from Africa. Historical precedent and environmental consequences have largely been ignored. This article presents an environmental history of African electricity generation at a continental scale, tracing its parallel developments with colonialism, as well as its pursuit in the independence eras of development assistance and neoliberalism. Initially electricity served European interests. Independent governments' development policies involved electrification primarily for industrial development; in North Africa, universal access was also a priority. Recurrent themes and cycles of environmental constraint, environmental disruption, and displacement of consequences from one ecosystem to another are addressed. Highlighted are inter‐relationships among electricity generation, fuel supplies, ecosystems, and water cycles. Late twentieth century technologies and globalized markets re‐valued African rivers and deserts as potential energy sources. Mega‐engineering projects were rejuvenated or proposed. Rural electrification was labelled uneconomic social welfare unrelated to economic development policies of selling power through national, regional, continental and intercontinental interconnections. Historical analysis suggests new areas of research for sustainable development and alternatives to declensionist narratives. Decentralized, small‐scale plants offer models of electricity supply for industrial and domestic needs, while investment in rural electrification produced measureable economic benefit at national levels. Will the EU renewable energy mandate simply displace Europe's environmental problems to Africa? Can Africa afford another water‐intensive export commodity? Will the New African Century follow well‐established patterns of exploitation, or take new, sustainable directions? 相似文献
8.
Sevan Philippe Pearson 《Nations & Nationalism》2018,24(2):432-452
During the 1960s, the Yugoslav Socialist authorities gradually recognised Bosnia and Herzegovina's Muslims as a nation. Interestingly, in the 1940s, the Yugoslav Communist leaders refused to consider Muslims even as an ethnic group and saw them only as a religious community whose members had to designate themselves as Serbs or Croats. Why did the regime decide to recognise Muslims as a nation in the 1960s, whereas 20 years earlier they supported the opposite position? To understand the shift, this nation‐building process must be understood as the result of a dual dynamic on the federal and the republican level, where important changes occurred. At the federal one, the Communist authorities initiated a decentralisation process within the context of Yugoslav self‐management in the 1950s, which significantly reinforced the republic elites. This coincided with the resurgence of the national question in the whole of Yugoslavia. Simultaneously, in Bosnia and Herzegovina, a new elite progressively rose to power in the 1960s and put the ‘Muslim question’ on the political agenda. This led to the gradual increase in status of the Muslims from a religious community to an ethnic group at the beginning of the 1960s and then to a nation at the end of the decade. 相似文献
9.
To examine regional patterns of ceramic production and distribution during the era of Inka domination in northern Chile, we determined the elemental compositions of 157 samples of archaeological ceramics and geological clays from the sites of Catarpe and Turi using instrumental neutron activation analysis. We identified two major and three minor composition groups in the ceramics. The major groups, High Cr and Low Cr, are linked to clays from two broad geological contexts within the region, while the minor Low Na group is made up of ceramics imported from northwestern Argentina. The distribution of the composition groups indicates that, in the Catarpe–Turi region, patterns of ceramic production differed for different vessel types: jars were made from clay and temper acquired near the sites where the jars were used, while bowls were made of material coming from more distant sources. The geographical distribution of the analyzed ceramics indicates that bowls were exchanged between Catarpe and Turi in a pattern more similar to tribute/extraction than to market exchange, with Catarpe being the dominant site. The compositional analysis also demonstrates that Inka-style ceramics were being locally produced at sites in this region during the era of Inka domination. 相似文献
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11.
Jason L. Toohey 《Reviews in Anthropology》2013,42(3):161-178
Three texts reviewed here address the linkages between religion and mountainous landscapes in the Maya and Inca realms. Bassie-Sweet provides a thorough analysis of the Maya mythologies of creation and situates its players and concepts within the real world. Besom thoughtfully tackles the place of mountains and child sacrifice within the Andes with a focus on the late prehispanic Inca. Reinhard and Constanza offer a detailed and richly illustrated case study of state-sponsored child sacrifice on a mountaintop in the south of the Inca Empire. Taken together, these somewhat disparate books produce several fascinating parallels in the sacred geographies of mountains and the offerings made to them. 相似文献
12.
《International Journal of Osteoarchaeology》2018,28(3):274-284
The Inca Empire annexed the modern territory of Northwest Argentina ca. 1450 AD. Inca presence manifested regionally with different intensity, highlighting that the Empire carried out different strategies when interacting with conquered populations even within the same region. Regional fluctuations in power centralization may affect the quality of life of local groups, regarding access to food, labour, conflict, or inequality. In this paper, we analyse stable isotopes, dental, and osteological information to evaluate if the individuals that inhabited the archaeological site Esquina de Huajra (Quebrada de Humahuaca, Jujuy) experienced a deprived life quality under Inca administration. Isotopic results signal a balanced diet composed of both vegetal and animal resources, and skeletal indicators of health do not suggest a population undergoing stress. 相似文献
13.
Bethany L. Turner George D. Kamenov John D. Kingston George J. Armelagos 《Journal of archaeological science》2009
The Inca Empire (AD 1438–1532) made common practice of relocating individuals, households and entire communities throughout their expansive realm for different reasons depending on subjects' assigned social class. Reconstructing patterns of immigration at Inca-period sites could therefore permit some estimation of the social class(es) among their constituents, and thereby provide insights into the functional dynamics of Inca political economy. However, this is a difficult endeavor using only archaeological lines of evidence. This study presents oxygen, strontium and lead isotopic results from the well-preserved, well-contextualized skeletal population (N = 74) from the Inca site of Machu Picchu, Peru. Isotopic data are used to reconstruct patterns of immigration at the site, which are in turn used to directly estimate the social class of the population. The resulting isotopic data are widely distributed with no apparent modality, matching the expected distribution of a particular class of nonelite retainers. A novel application of multivariate statistics coupled with geological and faunal isotopic reference data also permits tentative estimation of individuals' regions of origin. This study provides empirical and analytical frameworks for future research in reconstructing residential movement and class dynamics in the late prehistoric Andes. 相似文献
14.
Aspasia Theodosiou 《History & Anthropology》2013,24(2):153-175
Against a located background—a focus that highlights the significance of place in the constitution of Gypsy identifications and runs counter to most of the assumptions shared by recent studies on Gypsies—the article tries to explore the tensions, ambiguities and contradictions generated by the involvement of the Gypsy musicians of Parakalamos, a village on the Greek–Albanian border, in issues concerning “tradition” and “authenticity”. More specifically, the article considers how Gypsy music playing practices initially allowed Gypsy practitioners to be included in the nation‐state project in a somewhat “dishevelled” form as local musicians; however, in the face of recent shifts in politics, culture and representation in Greece concerning multiculturalism and “cultural heritage”, Gypsy musicians find themselves in the position of being recognised as “musical outsiders” that should by implication adhere to their distinct musical tradition. In this respect, although it has hardly been admitted, such a move runs counter to what constitutes the core of Gypsy musicianship: their locatedness. The article argues that within such “identitying” practices lurks an occlusion of the ways Parakalamos Gypsyness has been, and continues to be, dependent on place and music, and not on a separate, distinct and self contained Gypsy identity, thereby casting doubts on assumptions about what constitutes identity as such. 相似文献
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16.
This article aimed to analyze the ascension of Justice and Development Party—Adalet ve Kalk?nma Partisi (AKP)—in Turkey and its political measures regarding both Islam and the country's Ottoman past, in order to comprehend the party's role in a potential shift of Turkish national identity and in Turkey's relationship with the Middle East. The article does this through a content analysis of decrees, laws, and other measures taken by the AKP that emphasizes its cultural and religious policies, as well as revisiting literature produced about the subject. Analyzing Recep Tayyip Erdo?an's government during his time as Prime Minister (2003–2014), two noteworthy features come to light: its Islamic influence and its so‐called neo‐Ottomanist outlook. However, this article argues that besides an identity‐ and ideology‐based motivation, the AKP had pragmatic intentions in adopting such approaches, aiming to gather support both domestically and regionally. 相似文献
17.
Natural resource extraction has been the base of Peruvian economic growth, notably since the neoliberalization of the economy in recent decades. Academic and media accounts portray Peru as an absent state – one of weak institutions to exert environmental control and guarantee citizens' rights – particularly in remote resource extraction areas. This article scrutinizes this idea of absence in the context of neoliberal extractivist governance, via the case of a mining conflict surrounding the creation of the Ichigkat Muja National Park (PNIM) in the Cordillera del Cóndor, in the northwest Peruvian Amazon. We argue that the state is not absent: it is the outcome of contested and re-negotiated relations, institutions, and ideologies. We posit that the goal of guaranteeing private investment shapes state agents' attitudes and interventions to address conflicts. Based on key informant interviews and the review of official social conflict reports, we examine two roles of the state: as a protector of rights and a provider of basic services. We find that, in this case, the regional government's recognition of citizens' rights appears ambiguous, and in general, the state's role as a provider of basic services is deployed to mitigate conflicts that affect significant extractive projects or involve intense social protest. Thus, the neoliberal project of the Peruvian state is mediated in complex relations, constituting a particular and evolving form of neo-extractivism, where social investment is functional to guarantee mining. 相似文献
18.
《Journal of Modern Chinese History》2013,7(1):13-30
From its very beginning, the Chinese Communist Party (CCP) had a shifting policy towards the bourgeoisie. Until the early 1940s, it maintained a relatively stable policy which successfully isolated the monied classes in China and helped it overthrow the rule of the KMT. But with the establishment of the new regime, the CCP Central Committee came under conflicting pressures: on the one hand it continued its former policy out of political expediency; on the other hand, based on traditional socialist political theory and Soviet experience, it kept a close watch on the bourgeoisie and even proposed targeting them as the chief enemy of next revolution. After the establishment of the PRC, as a result of the failing economy and the new government's lack of economic support and political experience, the CCP firmed up its policies on the bourgeoisie. However, with the bourgeoisie and capitalism still prominent elements in Chinese society, the communists became uncertain about which direction to take. As the CCP Central Committee had anticipated, officials of both the party and the government often gave way to corruption after taking over major cities. The Central Committee regarded this particular combination of money and power as a “violent attack” against the new communist regime by the bourgeoisie as a whole. In order to tighten its grip on national power, the Central Committee launched two anti‐corruption movements known as the Three‐Antis and the Five‐Antis. These movements were in fact aimed at the bourgeoisie as a whole, and succeeded in destroying the basis for capitalist business in the New China. Encouraged by this outcome, the CCP launched a policy of socialist transformation aimed at depriving Chinese capitalists of their means of production. Thus the CCP gradually and inevitably moved away from its original policy of cooperation with the national bourgeoisie. 相似文献
19.
Harsha Munasinghe 《International Journal of Heritage Studies》2013,19(3):251-260
Modern nation‐states use images of a chosen past to construct a national identity. In Vilnius, the remains of the Grand Duchy of Lithuania are used to construct an identity, and the aim of this exercise is to improve the economic performance of the city. Academics and professionals, alarmed of the loss of authentic values, and the living society, alarmed at the deteriorating container quality of the city, caused by this Politics of the Past, are coming forward to prevent this disinheritance. New agencies created to materialise the rejuvenation of historic urban space, together with unprecedented changes in values, and social disharmony have turned the Politics of the Past in Vilnius into an instructive heritage discourse, which is further diversified by the involvement of local experts who are now taking charge of heritage protection. 相似文献
20.
龙虬庄遗址墓葬统计学分析尝试 总被引:2,自引:1,他引:1
使用统计学的方法对龙虬庄墓地的随葬品数量是与性别、年龄的关系,生产工具与男女分工关系,墓葬布局与社会结构关系进行检验,可作出更为科学的结论。 相似文献