Inventing the “Pygmy”: Representing the “Other”, Presenting the “Self”

In this article, I investigate historical representations of Central African Forest People that have been constructed by explorers, scientists, colonial officers, journalists and the European public in order to provide a historical analysis of the concept of the “Pygmy”. Following Said’s argument regarding Orientalism, that “without examining Orientalism as a discourse one cannot possibly understand the enormous systematic discipline by which European culture was able to manage—and even produce—the Orient politically, sociologically, militarily, ideologically, scientifically, and imaginatively” (1995 Said, E. W. 1995. Orientalism, Harmondsworth, , UK: Penguin.  [Google Scholar]: 3), I will draw on representations of Forest People from written accounts of the last 200 years. None of these accounts should be regarded as representative of Forest Peoples’ own representations of themselves, so what I hope to provide is a clear picture of how Forest People have been represented by others through the discourses of race, evolution and colonialism.     

Rethinking “Peasant Consciousness” in Colonial Egypt: An Exploration of the Performance of Folksongs by Upper Egyptian Agricultural Workers on the Archaeological Excavation Sites of Karnak and Dendera at the Turn of the Twentieth Century (1885–1914)

This paper aims to rethink “peasant consciousness” in colonial Egypt, through a study of the performance of folksongs by Upper Egyptian agricultural workers on the archaeological excavation sites of Karnak and Dendera at the turn of the twentieth century (1885–1914). Mainly based on a historical‐anthropological analysis of songs collected between 1900 and 1914 by the French archaeologists Maspéro and Legrain, this essay proposes a new understanding of subaltern consciousnesses as fragmented objects constructed through a dialectical relationship of power and resistance as performed by the various actors present on the scene. Drawing its inspiration from the work of contemporary ethnomusicologists (Finnegan 1977 Finnegan, R. 1977. Oral Poetry: Its Nature, Significance, and Social Context, Cambridge: Cambridge University Press.  [Google Scholar], 1992 Finnegan, R. 1992. Oral Traditions and the Verbal Arts: A Guide to Research Practices, London; New York: Routledge. [Crossref] , [Google Scholar]; Slyomovics 1987 Slyomovics, S. 1987. The Merchant of Art: An Egyptian Hilali Oral Epic Poet in Performance, Berkeley, CA: University of California Press.  [Google Scholar]) and relying on the framework shaped by their use of oral‐formulaic and speech‐act theories, this study conceives of the performance, reception and collection of the songs as a crucial locus of encounter, interaction and negotiation between the local landless peasants employed as daily workers on the excavation sites, and the colonial administrators of the Antiquities Service during the key period of transition from corvée to contract labour.     

‘Against the tide’: placing visual art in the Highlands and Islands,Scotland

Within a political context where Gaelic arts are recognised as integral to the configuration of a new Scotland, this paper focuses on the art and artistic practice of a community arts centre in North Uist, Outer Hebrides, and the art of internationally acclaimed Scots artist, Will Maclean, who has worked with this centre, with initiatives to commemorate the land struggle on the Isle of Lewis, and with Gaelic arts. Drawing, at the conceptual level, on ‘the idea of place as a political project’ (Gibson-Graham 2003 Gibson-Graham, J.K. 2003. An Ethics of the Local. Rethinking Marxism, 15(1): 53–78.  [Google Scholar]: 35) and a narrative of resistance that suggests a differential rather than oppositional optic (Braun 2002 Braun, B. 2002. The Intemperate Rainforest. Nature, Culture, and Power on Canada's West Coast, Minneapolis and London: University of Minnesota Press.  [Google Scholar]), I examine how art and artistic practice contribute to an aesthetics that works ‘against the tide’ and how, as part of this process, place is re-constituted.     

Deconstructing twinned towers: Lisbon's Expo '98 and the occluded geographies of discovery

This paper develops a critique of Western representations of discovery, centrality and self-identity via a focus on Portugal's Expo '98. Two of the towers of the title were incorporated into the site of Expo '98 (the last universal exposition of the twentieth century), which offered the chance to reiterate the importance of Portugal's imperial discoveries on a global stage and to reaffirm Portuguese national identity in the process. The paper examines how historical and geographical narratives of imperialism and the ‘Portuguese voyages of discovery’ were reworked in Expo '98 to resurrect a national sense of pride in belonging to and pioneering Europe. Critical postcolonial perspectives which break with Eurocentrism are required if the role of other cultures and histories in the Portuguese contribution to the making of modernity is to be appreciated. Such perspectives enable wider reflections about the constitution of the West and the non-West in the making of a multifaceted modernity of which expositions (and monumental towers) are concentrated expressions.

Portugal's was the pioneer empire in more ways than one, and it exhibited all the defects as well as all the glories of the age it inaugurated. No Nation of the fifteenth or sixteenth century ever saw more, reported a greater variety of things, or left more of its imprint on the modern world, whose chief characteristic, after all, is mobility. (Diffie and Winius 1996 Diffie, B.W. and Winius, G.D. 1996. Foundations of the Portuguese Empire 1415–1580, Minneapolis: University of Minnesota Press.  [Google Scholar]: 434)     

Children with mind–body differences: performing disability in primary school classrooms

There has been a significant geographical shift in the primary school education of children with mind–body differences in England. Emphasis is increasingly placed upon the ‘inclusive’ education of ‘disabled’ children in mainstream schools (DfES, 2001 Department for Education and Skills (2001a) Special Needs and Disability Act London: HMSO  [Google Scholar]a, 2001 Department for Education and Skills (2001b) Special Educational Needs, Code of Practice London: DFES  [Google Scholar]b), and children with a range of mind–body abilities are currently educated within mainstream primary school classrooms. This paper prioritises children's experiences in examining how (dis)ability is reproduced heterogeneously through everyday practices in ‘inclusive’ classrooms. The discourses of disability which circulate through classroom spaces are influenced by wider societal representations of disability and childhood, albeit often interpreted in specific ways within the context of the education institution. This demonstrates that classroom micro‐spaces are porous, specific institutional spaces.     

Mother Scorpion: Women’s Politics and Affinal Relations among the Miskitu and other “Brideservice Societies”

This article is concerned with modelling the logic of social processes and cultural representations that inform “politics and gender in simple societies” (Collier and Rosaldo 1981 Collier, J. F. and Rosaldo, M. Z. 1981. “Politics and Gender in Simple Societies”. In Sexual Meanings, Edited by: Ortner, S. and Whitehead, H. New York: Cambridge University Press.  [Google Scholar]), and considers the well‐known ideal type presented by Collier and Rosaldo in which particular gendered practices and ideas are organized around a style of marriage commonly termed “brideservice”. These authors’ modelling of the cultural logic of so‐called “brideservice societies” provides in many ways a satisfyingly coherent analysis of this institution that offers considerable predictive power, but it remains in some respects a partial account neglecting important aspects of older women’s political motivations and representations and the role of these women in the context of corporate groups. I consider here ethnographic materials from the Miskitu of eastern Nicaragua, amongst whom brideservice is widely practiced, to highlight some limitations with Collier and Rosaldo’s ideal type, arguing that their model should be modified to accommodate these limitations.     

Systematics and palaeobiology of some Cambrian hyoliths from Guizhou,China, and Nevada,USA

Sun, H., Babcock, L.E., Peng, J. &; Kastigar, J.M., July 2016. Systematics and palaeobiology of some Cambrian hyoliths from Guizhou, China, and Nevada, USA. Alcheringa 41, xxx–xxx. ISSN 0311-5518.

Hyoliths constitute one of the most important groups of early biomineralized metazoans. Abundant hyolith specimens, comprising both hyolithides and orthothecides, from the Balang Formation (Cambrian Stage 4), Guizhou, China, and the Poleta Formation (Cambrian Stages 3–4), Pioche Formation (Stages 4–5) and Emigrant Formation (Stages 4–5) Nevada, USA, add to the early Palaeozoic record of hyoliths from South China and Laurentia, and provide new taxonomic, taphonomic and palaeoecologic information about this group. Hyoliths from the Balang Formation include the hyolithides ‘Ambrolinevitus’ maximus Jiang, 1982, Galicornus seeneus? Val’kov, 1975 Val’kov, A.K., 1975. Biostratigrafiya i khiolity kembriya severovostoka Sibirskoe platformy [Cambrian biostratigraphy and hyoliths of the northeastern Siberian Platform]. Akademiya Nauka SSSR, Moscow, 139 pp. (in Russian) [Google Scholar], Haplophrentis reesei Babcock &; Robison, 1988 Babcock, L.E. &; Robison, R.A., 1988. Taxonomy and paleobiology of some Middle Cambrian Scenella (Cnidaria) and hyolithids (Mollusca) from western North America. University of Kansas Paleontological Contributions, Paper 121, 1–22. [Google Scholar], ‘Linevitus’ guizhouensis sp. nov., Meitanovitus guanyindongensis Qian, 1978 Qian, Y., 1978. The Early Cambrian hyolithids in central and southwest China and their stratigraphical significance. Nanjing Institute of Geology and Palaeontology, Academia Sinica Memoir 11, 1–38. (in Chinese with English abstract) [Google Scholar], undetermined forms, and undetermined orthothecides. Hyoliths from Nevada include the hyolithides Haplophrentis carinatus (Matthew, 1899 Matthew, G.F., 1899. Studies on Cambrian faunas, No. 3—Upper Cambrian fauna of Mount Stephen, British Columbia—the trilobites and worms. Transactions of the Royal Society of Canada, Series 2, 5, 39–66. [Google Scholar]), Nevadotheca whitei (Resser, 1938 Resser, C.E., 1938. Fourth contribution to the study of Cambrian fossils. Smithsonian Miscellaneous Collections 97(10), 1–43. [Google Scholar]), an undetermined form, and undetermined orthothecides. In the Balang Formation, eocrinoids have been found attached to hyolithide conchs, which supports the view that hyolithides were benthic animals.

Haijing Sun* [hjsun1987@163.com], Resources and Environmental Engineering College, Guizhou University, Guiyang 550025, PR China; Loren E. Babcock? corresponding author [babcockloren@gmail.com], School of Earth Sciences, The Ohio State University, Columbus, OH 43210, USA; Jin Peng corresponding author [gzpengjin@126.com], Resources and Environmental Engineering College, Guizhou University, Guiyang 550025, PR China; Jessica M. Kastigar [kastigar.2@osu.edu], School of Earth Sciences, The Ohio State University, Columbus, OH 43210, USA. *Also affiliated with Key Laboratory of Economic Stratigraphy and Palaeogeography, Nanjing Institute of Geology and Palaeontology, Chinese Academy of Sciences, Nanjing 210008, PR China. ?Also affiliated with Department of Geology, Lund University, Sölvegatan 12, SE-223 62 Lund, Sweden.     

The first European representative of the South American family Xenopteraidae (Insecta: Megasecoptera) discovered in the Guadalupian of Lodève (France)

NEL, A., LAPEYRIE, J. & GARROUSTE, R. May 6 2019. The first European representative of the South American family Xenopteraidae (Insecta: Megasecoptera) discovered in the Guadalupian of Lodève (France). Alcheringa 43, 436–440. ISSN 0311-5518.

A new genus, Sinitshenkovae gen. nov., is described, comprising the Carboniferous species Sinitshenkovae hueneckeni (Pinto & Pinto de Ornellas, 1978 Pinto, I.D. & Pinto de Ornellas, L., 1978. Upper Carboniferous insects from Argentina. 1. Familia Diaphanopteridae (Megasecopteroidea). Pesquisas (Zoologiat) 10, 87–95. [Google Scholar]) comb. nov. from South America and new Guadalupian species S. gallica sp. nov. from France. These two species are attributed to the Paleozoic South American family Xenopteraidae, a previously monospecific family only containing Xenoptera riojaensis Pinto, 1986 Pinto, I.D., 1986. Carboniferous insects from Argentina. 3. Family Xenopteridae Pinto nov. fam. (Megasecoptera). Pesquisas (Zoologia) 18, 23–29. [Google Scholar]. Sinitshenkovae gallica sp. nov. is therefore the youngest representative of this family and the only record outside South America, which suggests that our current knowledge of the palaeobiogeography of Permian and Carboniferous insects remains incomplete.

André Nel [anel@mnhn.fr] and Romain Garrouste [garroust@mnhn.fr], Institut Systématique Evolution Biodiversité (ISYEB), Muséum national d’Histoire naturelle, CNRS, Sorbonne Université, EPHE, 57 rue Cuvier, CP 50, 75005 Paris, France; Jean Lapeyrie [jean.lapeyrie@orange.fr], Corniche de Fontbonne, F-34700 Lodève, France.     

Girls' friendships, ‘distinctive individuality’ and socio‐spatial practices of (dis)identification

This paper investigates girls' friendships (aged 14–15) at Hilltop school in England. Through the use of multi‐locational participant observation this paper identifies the significance of schoolgirl friendship in the production and contestation of femininity and compulsory heterosexuality. This paper focuses on one friendship group known as the ‘alternative’ girls. This paper illustrates how these young women invoke a discourse of ‘distinctive individuality’ (Muggleton, 2000 Muggleton D (2000) Inside Subculture: The Postmodern Meaning of Style Oxford: Berg  [Google Scholar]) in order to produce inclusionary and exclusionary boundaries of friendship. Central to an understanding of these friendships are the complex spatialities of young women's processes of (dis)identification (Skeggs, 1997 Skeggs B (1997) Formations of Class and Gender: Becoming Respectable London: Sage  [Google Scholar]).     

Australian Indonesia-specialists and debates on West Papua: Implications for Australia-Indonesia relations1

This article explores the modes by which Australian scholars construct knowledge of Indonesia with particular reference to the debates on West Papua in the post-Suharto period. It examines their perceptions, beliefs and attitudes towards human rights issues with a view to analysing the underlying forces, motivations and implications of activism. This article casts doubt on a common, yet often unacknowledged, perception in Indonesia about Australian Indonesia-specialists who are categorised as: intellectuals who always see Indonesian government policies as ‘negative’.2 2. ‘Indonesia specialists’ refer to both scholars who have and who do not have formal Indonesian studies or training who get involved in the study of Indonesia and Indonesian society. Whenever I use ‘Indonesianists’, I refer to scholars who have formal Indonesia studies or training. By Australian scholars, I mean scholars who are Australian by ‘residence’. View all notes I demonstrate that the theorisation of Indonesian society has been diverse in Australia as exemplified by the West Papua debates. Australian scholars’ social positions and mobility, not government policy, shape their beliefs, attitudes and knowledge construction of Indonesia. Thus, considering Australian scholars from a monolithic perspective misses the reality that contemporary intellectual culture in Australia is no longer based on a traditional class.3 3. For an excellent discussion on contemporary intellectual culture, see Eyerman (1994 Eyerman, Ron. 1994. Between Culture and Politics: Intellectuals in Modern Society, Cambridge: Polity.  [Google Scholar]). View all notes I argue there are two major opposing groups in West Papua studies which I label as the ‘affirmative revisionist’ scholars who tend to be more optimistic towards resolution of conflicts in West Papua and the ‘sceptical reformist’ scholars who are dubious about any major changes in West Papua. This latter group believes the people of West Papua should be given the opportunity to remain integrated with Indonesia or to opt for selfdetermination. They tend to use the perceived failure of Indonesia in the protection of human rights in West Papua to attack the Indonesian government and Australian governmental agencies dealing with Indonesia. This article argues that this criticism may adversely impact on future Australia-Indonesia relations.     

The Periphery's Terms of Trade in the Nineteenth Century: A Methodological Problem Revisited

Abstract.

There is a major downward bias in the trend of most existing estimates of the periphery's nineteenth-century terms of trade. By using prices from the North Atlantic core as proxies for prices in the peripheral countries themselves, historians ignore the dramatic price convergence that took place during the nineteenth century. Measured correctly, the periphery's nineteenth-century terms-of-trade boom would appear considerably longer, greater, and more widespread than Jeffrey Williamson (2008 Williamson, J. G. 2008. Globalization and the great divergence: Terms of trade booms, volatility and the poor periphery, 1782–1913. European Review of Economic History 12:355–91. http://dx.doi.org/10.1017/S136149160800230X.[Crossref], [Web of Science ®] , [Google Scholar], 2011 ———. 2011. Trade and poverty: When the Third World fell behind. Cambridge, MA: MIT Press. [Google Scholar]) supposes, greatly reinforcing his grand narrative about the relation between globalization and the “great divergence.” Many of the details of his narrative, however, must be revised. This is illustrated by the case of India.     

Performing the global through the local—globalisation and individualisation in the spatial practices of young East Germans

This paper aims to show how young people in former East Germany respond to the globalising processes that are part of the transformation of their society from a state-socialist to a capitalist one. It focuses particularly on the differential ways in which young people perform their identities as global/local subjects through the uses that they make of urban space. While emphasising the agency of young people, the paper seeks to examine the dialectic between globalising forces that are largely beyond their control and the negotiation of these forces in everyday practices of identity-formation. Conceptually, the paper draws particularly on the work of Beck (2000) Beck, U. 2000. “What is Globalization?”. Cambridge and Oxford: Polity Press.  [Google Scholar], Beck and Gernsheim (2002) Beck, U. and Beck-Gernsheim, E. 2002. Individualization. Institutionalized Individualism and its Social and Political Consequences, London: Sage.  [Google Scholar] and Giddens (1994) Giddens, A. 1994. Modernity and Self-Identity. Self and Society in the Late Modern Age, Cambridge: Polity Press.  [Google Scholar] in order to conceptualise the connections between globalisation and individualisation, as well as on feminist and recent geographical work on performativity (Butler, 1990 Butler, J. 1990. Gender Trouble. Feminism and the Subversion of Identity, London and New York: Routledge.  [Google Scholar], 1993 Butler, J. 1993. Bodies that Matter. On the Discursive Limits of ‘Sex’, London and New York: Routledge.  [Google Scholar]; Rose, 1996 Rose, G. 1996. “As if the mirrors had bled: masculine dwelling, masculine theory and feminist masquerades”. In BodySpace: Destabilising Geographies of Gender and Sexuality, Edited by: Duncan, N. 56–74. London and New York: Routledge.  [Google Scholar]; Gregson and Rose, 2000 Gregson, N. and Rose, G. 2000. ‘Taking Butler elsewhere: performativities, spatialities and subjectivities’. Environment and Planning D: Society and Space, 18(4): 433–452. [Crossref], [Web of Science ®] [Google Scholar]; Thrift, 1996 Thrift, N. 1996. Spatial Formations, London: Sage.  [Google Scholar]; Dewsbury, 2000 Dewsbury, J.-D. 2000. ‘Performativity and the event: enacting a philosophy of difference’. Environment and Planning D: Society and Space, 18(4): 473–496. [Crossref], [Web of Science ®] [Google Scholar]; Dewsbury and Naylor, 2002 Dewsbury, J.-D. and Naylor, S. 2002. Practicing geographical knowledge: fields, bodies and dissemination. Area, 34(3): 253–260.  [Google Scholar]) in order to gain an embodied understanding of the ways in which individuals construct themselves as global/local subjects.     

Korea's Aristocratic Moods: Re-examining Chos[obreve]n Social and Political History

Despite the vast influence of “Chinese culture” on Korea, the Chos[obreve]n dynasty (1392–1910) was a distinct cultural sphere governed by its own internal logic that centred on the aristocracy. Over the past twenty years, the importance of this fact has received emphasis in detailed studies by Deuchler (1992 Deuchler, Martina. 1992. The Confucian transformation of Korea: A study of society and ideology, Cambridge, MA and London: Council on East Asian Studies, Harvard University.  [Google Scholar]), Palais (1996 Palais, B. James. 1996. Confucian statecraft and Korean institutions: Yu Hy[obreve]ngw[obreve]n and the late Ch[obreve]son dynasty, Seattle and London: University of Washington Press.  [Google Scholar]) and Duncan (2000 Duncan, B. John. 2000. The origins of the Chos[obreve]n dynasty, Seattle and London: University of Washington Press.  [Google Scholar]). The recent works by Hwang, Park and Kim that are the subject of this essay constitute a triptych of studies that further illuminate theimplications of social status in Chos[obreve]n and show how South Korea's transformation over the past five decades represents a radical deviation from the defining characteristics of its Confucian past.     

A new species of Kalligramma Walther, 1904 (Insecta,Neuroptera, Kalligrammatidae) from the Middle–Upper Jurassic of Daohugou,Inner Mongolia,China

Liu, Q., Khramov, A.V. & Zhang, H.C., 21.4.2015. A new species of Kalligramma Walther, 1904 Walther, J., 1904. Die Fauna der Solnhofener Plattenkalke bionomisch betrachtet. Denkschriften der Medizinisch-Naturwissenschaftlichen Gesellschaft zu Jena 11, 133–214. [Google Scholar] (Insecta, Neuroptera, Kalligrammatidae) from the Middle–Upper Jurassic of Daohugou, Inner Mongolia, China. Alcheringa 39, XXX–XXX. ISSN 0311-5518.

A new species of Kalligramma Walther, 1904 Walther, J., 1904. Die Fauna der Solnhofener Plattenkalke bionomisch betrachtet. Denkschriften der Medizinisch-Naturwissenschaftlichen Gesellschaft zu Jena 11, 133–214. [Google Scholar] (Insecta, Neuroptera, Kalligrammatidae) is described as Kalligramma delicatum based on a nearly complete forewing from the Middle–Upper Jurassic of Daohugou, Inner Mongolia, China. The new species is characterized by the narrow costal space with sinuous costal veinlets, Rs with eight primary branches, MP with five pectinate branches and 1A forked beyond its mid-length. The forewing of Kalligramma can be distinguished from the hind wing by its ovate rather than subtriangular shape, significantly wider costal space and more numerous crossveins between costal veinlets. The new species is interpreted to represent a forewing based mainly on its shape.

Qing Liu [qingliu1029@yeah.net] and Haichun Zhang [hczhang@nigpas.ac.cn], State Key Laboratory of Palaeobiology and Stratigraphy, Nanjing Institute of Geology and Palaeontology, Chinese Academy of Sciences, Nanjing, 210008, PR China; Aleksandr V. Khramov [a-hramov@yandex.ru], Borissiak Paleontological Institute of the Russian Academy of Sciences, Moscow, 117997, Russia. Received 10.12.2014; revised 11.2.2015; accepted 17.2.2015.     

Invoking Religion in Australian Politics

As religious engagement in the Australian population continues to decline, the apparent increased prominence of religion in Australian politics is puzzling. This article examines the characteristics of 2422 speeches given by prominent Australian federal politicians between 2000 and 2006 to assess whether religion has become more prominent in early twenty-first century Australian politics, and whether or not the explanations provided to explain the increase are compelling. It is argued that the framing of the September 11 terrorist attacks and the subsequent ‘war on terror’ as a religious conflict weakened adherence to Rawls' (2005 Rawls, J. 2005. Political Liberalism, New York: Columbia University Press.  [Google Scholar]) liberal consensus (exclusion of religious beliefs from the public forum) and normalised the use of Christian terminology and ideas in Australian political discourse.     

Are Methodologies for Children keeping them in their Place?

As participatory methodologies gain popularity and are increasingly adapted to carry out research with ‘children’, I return to the methodological question: is doing research with children different from doing research with adults? (Punch, 2000 Punch, S. 2000. Research with children the same or different from research with adults?. Childhood, 9(3): 321–341. [Web of Science ®] [Google Scholar]). As a participatory researcher, I raise concerns around methods designed for ‘children’ that stamp a ‘how-to-research’ label upon a diverse group of individuals prior to entering the research space. Rather than continue the well-worn debate around the incompetent/competent/powerless child versus the competent all-powerful adult, I attempt a different approach that aims to dissolve this dichotomy. I draw on hybrid theories of identities (Benhabib, 1992 Benhabib, S. 1992. Situating the Self, New York: Routledge.  [Google Scholar]; Butler, 1990 Butler, J. 1990. Gender Trouble: Feminism and the Subversion of Identity, London: Routledge.  [Google Scholar]; Adams, 2006 Adams, M. 2006. Hybridising habitus and reflexivity: towards an understanding of contemporary identity?. Sociology, 40(3): 511–528. [Crossref] [Google Scholar]), that recognise identities as multiple and fluid, and present social identities as unhelpful guides in designing participatory methods, principally the mythical notion of the competent all-powerful adult (Lee, 2001 Lee, N. 2001. Childhood and Society: Growing Up in an Age of Uncertainty, Milton Keynes: OUP.  [Google Scholar]). I present the case that pre-labelling participants contradicts the bottom-up approach of participatory methodologies, particularly when Participation is understood as spatial practice (Kesby, 1999 Kesby, M. 1999. Beyond the Representational Impasse? Retheorising Power, Empowerment and Spatiality, mimeo [Google Scholar]; Cornwall, 2000), and participants are invited into a research space, where identities are performed (Thrift, 2000) and are, therefore, something we ‘do’ not ‘have’ (Butler, 1990 Butler, J. 1990. Gender Trouble: Feminism and the Subversion of Identity, London: Routledge.  [Google Scholar]).     

Early evolutionary history of Monalaria (Mollusca: Gastropoda: Struthiolariidae) from the Palaeogene of New Zealand

Huang, D.-Y. &; Nel, A., December, 2008. New ‘Grylloblattida’ related to the genus Prosepididontus Handlirsch, 1920 Handlirsch, A. 1920. “Kapitel 7. Palaeontologie. C.”. In Schröder Handbuch der Entomologie, III, 117–304. G. Fischer, Jena.  [Google Scholar] in the Middle Jurassic of China (Insecta: Geinitziidae). Alcheringa 32, 395–403. ISSN 0311-5518.

On the basis of well-preserved nearly complete specimens, two new genera and species Sinosepididontus chifengensis and Megasepididontus grandis, both closely related to the Early Jurassic geinitziid genus Prosepididontus, are described. The new material was collected from the Middle Jurassic Jiulongshan Formation near the Daohugou Village, Ningcheng County, Inner Mongolia, northeast China. New body and leg structures are described for these Chinese taxa. They were previously unknown in other Geinitziidae. The new data indicate that the extinct ‘Grylloblattida’ contained heterogenous groups.     

Two new species of Nevania (Hymenoptera: Evanioidea: Praeaulacidae: Nevaniinae) from the Middle Jurassic of China

Two new species of Nevania Zhang & Rasnitsyn 2007 Zhang, H.C. & Rasnitsyn, A.P., 2007. Nevaniinae subfam. n., a new fossil taxon (Insecta: Hymenoptera: Evanioidea: Praeaulacidae) from the Middle Jurassic of Daohugou in Inner Mongolia, China. Insect Systematics & Evolution 38, 149–166.[Crossref], [Web of Science ®] , [Google Scholar], Nevania perbella sp. nov. and Nevania aspectabilis sp. nov., are described and illustrated. They are assigned to Nevania based on their unique morphological characters: forewing venation complete; 2A complete; metasoma with first and second segments long and tube-like. A key to the known species of Nevania is provided. These fossils, collected from the Jiulongshan Formation (Middle Jurassic) of Daohugou in Inner Mongolia, China, broaden the known diversity of this genus in mid-Mesozoic ecosystems.     

Constructing gender and local morality: exchange practices in a Javanese village

The concept of exchange has been on the anthropological agenda since Marcel Mauss published his book Essai sur le Don in 1925. The nature of gift-giving and exchange practices has since in different ways been developed and criticised (e.g. Bloch and Perry 1989 Bloch M Parry J 1989 Introduction: money and the morality of exchange In M. Bloch and J. Parry (eds), Money and the morality of exchange Cambridge Cambridge University Press pp. 1–33  [Google Scholar]; Bourdieu 1977 Bourdieu P 1977 Outline of a theory of practice Cambridge Cambridge University Press [Crossref] [Google Scholar]; Derrida 1992 Derrida J 1992 Given time: 1. Counterfeit money Chicago and London University of Chicago Press  [Google Scholar]; Dumont 1986 Dumont L 1986 Marcel Mauss: A science in process of becoming In L. Dumont, Essays on individualism. Modern ideology in anthropological perspective Chicago and London University of Chicago Press pp. 183–201  [Google Scholar]; Levi-Strauss 1950 Levi-Strauss C 1987 Introduction to the work of Marcel Mauss Translated by Felicity Baker London Routledge and Kegan Paul  [Google Scholar]; Sahlins 1974 Sahlins M 1974 Stone age economy London Tavistock Publications  [Google Scholar]). However, exchanges are social practices that continue to puzzle and arouse curiosity within anthropology and related fields. The present article focuses on the vivid exchange practices that form part of social life in Sarijati village in Central Java.2 Sarijati is a pseudonym. this article is based on a research project sponsored by the danish research council for the humanities. fieldwork was carried out in central java in 1996–97 and in 1998. View all notes I will argue that exchanges here make up a social domain that articulates gender ideology and the reasoning of local morality.     

Feeling insecure: a personal account in a psychoanalytic voice

The concept of ontological security has been taken up in human geography primarily through Giddens' (1990 Giddens, A. (1990) The Consequences of Modernity. Cambridge: Polity Press. [Google Scholar], 1991 Giddens, A. (1991) Modernity and Self-Identity. Cambridge: Polity Press. [Google Scholar]) formulation, but the idea has its origins in the writings of the existential psychoanalyst R.D. Laing. Returning to the psychoanalytic underpinnings of the concept, I use autobiographical vignettes to evoke and explore what it means to feel insecure. Using psychoanalytically informed illustrations of melancholia, ordinary acute anxiety and unconscious splitting, I develop a personal, subjective emotional geography of insecurity, and I caution against confusing certainty with ontological security.