‘Fighters without guns’: humanitarianism and military action in the aftermath of the Second World War

Abstract

This paper makes a contribution to the debate about the interplay between military action and humanitarian aid. It takes on the case study of post-World War Two Europe and in particular the activity carried out by the United Nations Relief and Rehabilitation Administration (UNRRA), which offers a useful key for highlighting the entanglements between relief and reconstruction projects. It is from this perspective that the interaction between humanitarianism and military undertakings also acquires a special meaning, which recalls both the development of the international aid regime and the post-war history of Western countries. The matter will be addressed from two points of view. First to be analysed is the set of agreements stipulated by UNRRA and military authorities, for the zones under Allied administration after the liberation, but also with respect to specific areas of intervention, like the Displaced Persons Operations. The terms of the official agreements allow the delineation of the tasks actually assigned to the agency by the United Nations and the role of control and protection reserved for military organizations. Based on the formal agreements, it is already possible to reconstruct a vision of relief understood as the result of the inextricably linked action of military and humanitarian actors. Next, the interplay between different interpretations of activities to help civilians affected by the war will be examined. This section will focus on the personnel deployed by UNRRA, on their origins, and on duties they are called on to fulfil. People with extensive experience in the welfare sector were a substantial part of the personnel, but a significant number of UNRRA employees came from military ranks. This essay, therefore, has a twofold objective. It analyses the normative and institutional frame that shaped relief work in Liberated Europe. At the same time, it aims to uncover competition and cooperation between military and humanitarian actors in the field. The aim is to highlight how the co-construction of the aid operations between military and civilian personnel that occurred during the second post-war period followed a series of complex, nonlinear paths that conditioned the development of the humanitarian regime from within.     

Wartime everydayness: beyond the battlefield in China’s Second World War

ABSTRACT

This article suggests that the study of the War of Resistance against Japanese aggression should pay due attention to the effect of the war on the wartime everyday, that is, on Chinese culture, politics, society, and the economy away from the battlefield. Not only was the impact deep and enduring, but evolving, regionally and socially divergent responses to the war also shaped the war’s military. In modern war, as Karl von Clausewitz pointed out, public morale is a key factor in deciding the outcome of the fighting. The article first sketches the war’s impact on the Chinese economy, suggesting that the main consequences were “demodernization” and the revival of traditional trading patterns. It then discusses the reading lives of a young woman who grew up during the war and a senior Nationalist official to delineate contrasting emotional private responses, with one person finding in literature an inspirational alternative and the other becoming increasingly disillusioned. The article concludes with an examination of three popular history textbooks. They all stressed the importance of an awareness of Chinese civilization but narrated its nature and its prospects in contrasting ways. Such textbooks were used in required Chinese history courses at universities. The article makes no attempt to be comprehensive but instead uses a few examples as illustrations of the potential of researching wartime everydayness.     

“The Country Christ Knew”: New Zealanders' Interactions with Christianity in the Middle East,Greece, and Italy during the Second World War

During the Second World War, New Zealanders of the Second New Zealand Expeditionary Force (2NZEF) interacted with Christianity throughout the Mediterranean from 1940 to 1945. Stationed in the Middle East, New Zealanders saw the birthplace of Christianity in Egypt and Palestine. In Greece, Crete, and Italy, New Zealanders saw countries where Christianity was deeply ingrained in the landscape and social fabric. This article explores New Zealanders' interaction with Christianity in the Mediterranean during the Second World War on two levels: Firstly, by discussing New Zealanders' visits to Christian religious sites; secondly, by examining New Zealanders' observations on religious practice and the place of religion in society in the Middle East, Greece, and Italy. The article will argue that New Zealanders demonstrated a keen interest in religious tourism during the war, and more broadly, that Christianity was an important lens through which New Zealanders viewed the places in which they served in the Mediterranean.     

The Image of the Sámi in Finnish Visual Arts before the Second World War

Abstract

This article examines how Finnish artists depicted the Sámi people in their paintings from the beginning of the nineteenth century to the Second World War. In the first paintings that represented the Sámi, the attitude was very romantic and artists were not interested in knowing the Sámi culture or even in encountering the Sámi people. In the nineteenth century, nationalism required building an image of the Finns, thus most Finnish artists were not interested in the Sámi. The French philosopher Hippolyte Taine's writings influenced the young artist Juho Kyyhkynen, who started to depict the Sámi culture. In the 1920s and 1930s, Sámi were thought to be primitive or Mongolian, so Finnish artists painted relatively few portraits of Sámi. All this time it was only Finnish painters who depicted the Sámi, as the voice and ideas of the Sámi themselves did not become prominent in Finland until the 1970s.     

What Did You Do in the War, Mutti? Courageous Women, Compassionate Commanders, and Stories of the Second World War

In the mid–1950s, West Germans were ready to fight theSecond World War again, this time at the cinema. This paperanalyses Kinder, Mütter und ein General, a war film inwhich a band of courageous women pushed to the eastern frontin March 1945 to bring home their sons who had only just puton Wehrmacht uniforms. The paper concludes that the film indicateshow West Germans had come to understand the past of the wara decade after the shooting stopped, and how memories of thewar also shaped contemporary discussions of rearmement, therehabilitation of the Wehrmacht, and the redefinition of ‘awomen's place’ after the defeat of Fascism.     

A ‘New Angle of Vision’: British Imperial Reappraisal of Hong Kong during the Second World War

This paper examines the involvement of British officials at the Stanley Internment Camp in Hong Kong in the perpetuation of imperial ideals during the Second World War, as well as in the eventual restoration of British rule to the territory. It highlights the debates that were conducted within the camp on issues of post-war reconstruction, as well as the strategies that were devised by the internees in anticipation of the new social, economic and political orders of the post-war colonial world. The paper also highlights similar discussions that transpired within the Changi Camp in Singapore and the Lintang Camp in Sarawak (Borneo) as supplementary case studies. Remarkably, many of these ideas ran in parallel with secret planning in London, where Hong Kong and Malayan governments-in-exile conceived revamped colonial administrations following the envisaged defeat of the Japanese. A number of these wartime schemes were even implemented after the Japanese surrender in August 1945, with significant impact on the phase of post-war British imperial revival.     

The survey project: researching women’s everyday experience and envisioning modernity in rural Bohemia at the end of the Second World War

This article examines a survey of rural Czech women conducted in 1944–1945. It argues that the survey tells two very different stories. First, the survey provides an unvarnished look into the everyday material circumstances of a few rural Czech women. But for all they tell us about the material conditions of these rural women’s lives, the surveys tell us very little about their ideals, hopes, and dreams. The surveys do, however, reveal quite a bit about the inner motivations of the very different group of women who commissioned this research, a group known as the Women’s Center. Reading in between the lines of these texts shows how the activists of the Women’s Center imagined modernity in the countryside. Theirs was a vision of rational households, technological advances, and good taste, even in rural villages.