The Calderstones,Near Liverpool

Abstract

This article is a contribution to the revisionist literature on the monastic orders in late medieval England and their art and architecture. It discusses the visual and material cultures of the Cistercians in northern England in the period immediately before the Dissolution of the Monasteries, demonstrating the enduring popularity of the Order in the late Middle Ages and that patronage of art and architecture continued until the very moment of the Suppression. Evidence is also discussed showing that monks and nuns salvaged property from their houses in the hope that their monasteries would be restored.     

The Possible Advantage of Living in Turf Houses on Settlement Mounds

Abstract

Before timber and stone houses were introduced to northern regions, varieties of turf houses were the most commonly used architecture. These houses had a wooden structure encapsulated in a shell constructed of grass turf. The different ethnic groups of the north built their houses in different styles and constructions, but the general principle was the same. The Norse of North Norway and also on the North Atlantic islands had a tendency to build their houses on top of the ruins of previous houses. After a few centuries this arrangement produced a settlement mound of highly organic soil. In the research literature, both the turf architecture and the settlement mounds have been described as adaptations to and a function of marginality and lack of timber. This paper reports an effort to test the idea that turf houses on top of settlement mounds may have been a finely tuned ecological system that made use of the capacity of organic soil to produce heat.     

Space syntax analysis of Central Inuit snow houses

Space syntax is a graph-based theory used by architects to examine how the spatial layout of buildings and cities influences the economic, social, and environmental outcomes of human movement and social interaction. Archaeologists have explored this concept by analyzing how social structure is reflected in the spatial configuration of public and domestic architecture. In this paper, space syntax is used to examine the spatial morphology of snow houses built by three Central Inuit groups in the Canadian Arctic, based on ethnohistoric and ethnographic accounts. The results of this study demonstrate that variation in family structure and the behavioral directives present in Inuit kinship systems are reflected in the spatial configurations of snow house architecture. This has important implications for understanding how architecture might be used to identify enduring and changing patterns of household and community organization in the archaeological record.     

Planting Islands: Marshall Islanders Shaping Land,Power, and History

This paper reframes encounters between ri-aelōñ-kein (Marshall Islanders) and ri-pālle (outsiders) between the 16th and 19th centuries through a ri-aelōñ-kein cultural lens. It applies a deep ethnographic approach and frameworks of cross-cultural exchange and mutual possession to re-present ri-aelōñ-kein engagements across the beach as purposeful attempts to ‘plant’ ri-pālle on land and within genealogies. It argues that, in addition to violence, ri-aelōñ-kein used ‘gifts’ of land and other exchanges to ‘plant’ ri-pālle within their realms and, in turn, augment their social status. While deployed most often by irooj (chiefs), kajoor (commoner) men and women used similar tactics with some success. Throughout, ri-aelōñ-kein made history by deploying aspects of culture to advance local ambitions through engagements with ri-pālle.     

The Hopi,the katsinam,and the French courts: looking outside the law in the repatriation of Indigenous cultural heritage

Katsinam (plural of katsina) are effigies central to the religion of the Hopi people of northern Arizona in the United States. Since 2013 the Hopi have sought the return of katsinam being sold in French auction houses. The Hopi have employed a series of legal actions to stop the auctions. All such actions, however, have been consistently denied by French courts. This paper uses social science analysis to understand why the legal actions of the Hopi failed. This paper treats the case of the katsinam as a cautionary lesson in cultural heritage studies, with the goal of drawing insights that can inform other situations involving the repatriation of Indigenous cultural heritage.     

The critical intimacies of walking in the Abasto Shopping mall,Buenos Aires,Argentina

In recent years, scholars have focused on how affective life becomes implicated in biopolitical interventions in a variety of spaces, including spaces of consumption. Less has been said about how the emotional domain also becomes a space of biopolitics. Drawing on ethnographic fieldwork at a mall in Buenos Aires, this paper attends to this link and outlines a methodology that generates insight into the layers of intimacy that help shape these social and political spaces. What I am calling images of critical intimacy point to how these biopolitical spaces may be operating today and also what their limits appear to be.     

Little house in the jungle: The causes of variation in house size among modern Kekchi Maya

Interpreting variation in the size and quality of houses is a difficult task for the archaeologist. Are larger houses a sign of a larger household, of a higher-status household, or of a household which has lived at the site longer than others? This paper uses ethnographic data on the Kekchi Maya to test these alternative explanations. The discussion reveals a complex relationship between social positions, wealth, and house size. It is suggested that houses serve different symbolic functions in settlements with different kinds of economies.     

Counter-narratives of coping and becoming: Karen refugee women’s inside/outside figured worlds

The purpose of our research is to understand the socially and culturally constructed architecture within which refugee women produce and negotiate identity. This ethnographic case study discusses findings from data collected through participant observation and informal interviews in two refugee camps along the Thai-Burma border. As Karen refugee women described their positionality within and negotiation between the socially constructed Inside and Outside Figured Worlds of the refugee camp, they depict the negotiation of a hybrid Third Space. Created at the intersection of the refugee camp structures that dominate individual agency and the discourses of gender and displacement that influence the social practices of women, this third space is characterized by the response strategies Karen women engage to support individual, family, and community health. Within the transformational spaces that refugee women constructed, the processes of coping and becoming reflected the relationship between structure and agency. Within these intersections a woman could express her resistance to a system that in its design represented a majority she was not a part of. As Karen refugee women moved to redesign their position within these systems, shifts in meaning of cultural norms resulted, inclusive of those that influence or define the role of women.     

Beach Boys Do It Too: Subculture and Commoditised Desire in a Transnational Tourist Site in Kerala,South India

This article is based on an ethnographic study of a group of Scheduled Caste (SC) male youth in a globalised tourist site in Kerala, South India, who participate in situational sexual and romantic relationships with predominantly tourist women from the global north. We first aim to expand on the “sex and romance tourism” literature of such encounters to provide an Indian context. Secondly, we aim to highlight how young men involved in such encounters undertake complex mediations of localised and global forms of consumption and commoditisation to participate in the neoliberal tourist market place. Mainly by way of a subculture known as the Jungees, we describe how young men utilise the former processes to seek economic and social mobility for themselves and their families but also to valorise and re-imagine their identity along racial, gendered, caste and class-based dimensions. Finally, we explore the young men’s articulation of a hierarchy of preferred encounters that draws on gendered, sexualised and racialised local and global imaginaries of commoditised desire(s) of tourist women from the global north. We highlight the ways in which participants actively utilise the neoliberal context to engage in a range of self-generated livelihood strategies and to contest their marginality.     

The quest for a traditional style: architecture and heritage processes in a Pyrenean valley

In this article, I focus on the construction and restoration of houses in the Catalan Pyrenees, on their materiality, and specifically on the relationship between architectural and heritage processes that shapes them. I provide an analysis of how architectural forms, norms and regulations, as well as building aesthetics and materials, were transformed in the past decades following a parallel process of changes in the region. The aim is to explore the relationship between the built environment and the cultural and economic shift of the area in recent times. Drawing on extensive ethnographic research conducted in a valley of the Catalan Pyrenees, I show how the material culture, architecture and built environment evolved in close relationship to the spread of heritage discourses leading to a mutually constituting association that helped shape the elements of the new social realities.     

Houses,Objects, and the Politics of Inheritance in Josep Maria de Sagarra's Vida privada

Josep Maria de Sagarra's novel Vida privada (1932) portrays an upper-class Catalan family, the Lloberolas, as unable to adapt to the new economic and political situation taking place in the city of Barcelona at the end of Primo de Rivera's dictatorship and at the beginning of the Second Republic in the late 1920s and early 1930s. Through a close reading of this family's houses, furniture, and personal belongings, I argue that material elements in this novel are central to the narrator's ethical critique and moral judgment of Barcelona's elite. The Lloberolas treat humans as objects and objects as humans, and I contend that, in an ironic emulation, the narrator also objectifies the Lloberolas and equates them with their objects. This comparison elucidates the family's superficiality and corrupted morals. Objects are also essential in destabilizing public and private boundaries because they often transcend the private domain and expose—to the readers and to the other inhabitants of Barcelona—the protagonists’ personality. Moreover, in Vida privada, houses, furniture, and surnames are understood as an inheritance that transfers very specific ideals of social status from parents to children. By presenting this material heritage with the exemplifying case of the Lloberola family, Sagarra offers a sharp critique of the Catalan upper classes and their superficial values. Their necessity to cling to an inherited world centered on material possessions finally results in their loss of power and evidences their economic and moral decline.     

The Deserted Village, Slievemore, Achill Island, County Mayo, Ireland

The Deserted Village in Slievemore, currently the subject of research by archaeologists and students at the annual Achill Archaeological Summer Field School, consists of 74 buildings of an original 137. A survey of the architecture of the houses, excavation of a selected house, No. 36, and a field survey of the palimpsest of field systems surrounding the village suggest an origin for the village in the Early Medieval Period (A.D. 500–1200). Successive settlements modified, rebuilt, and destroyed much of the fabric of the original settlement, but sufficient diagnostic elements remain to plot tentatively the evolution of settlement up to and including final abandonment in the Post-Famine Period, ca. 1850–1890.     

Myth,Primogeniture and Long Distance Trade‐Friends in Northwest New Britain,Papua New Guinea

ABSTRACT The origins of ceremonies for firstborn children and long distance trade networks are embedded in Bariai mythology and cosmology. Based on my ethnographic research and the ethnographic reportage contained in the Australian colonial Patrol Officers' Reports, this paper explores the pre‐ and post‐contact trade networks of Bariai parents as they pursue a reputation for ‘renown’ by entering into complex trade‐friendships (sobo) and exchanges for the necessary wealth to undertake one (of seventeen) firstborn ceremony, the mata pau or ‘new eye.’ My intent in this paper is to (1) reiterate that a people and their culture can only be understood within regional systems of relationships; (2) indicate the manner in which long distance trade‐friendships were created and maintained over a long period of time; (3) show how these socio‐economic institutions are embedded in Bariai cosmology and thus made meaningful; (4) attest to the vitality and importance of these systems despite the impact of modernity, missionization and money.     

Social Distance in Settled Communities the Conceptual Metaphor, <Emphasis Type="SmallCaps">Social Distance is Physical Distance</Emphasis>, in Action

Settled communities worldwide are shaped by the conceptual metaphor, social distance is physical distance. People build their houses so they are near those they are close to socially—which is usually their immediate kin—unless confounded by other factors. This metaphor is, at core, a neural connection, linking neural networks underlying the concept of distance with social categories. This connection forms in the brains of young children, under conditions found in all human societies, and should therefore operate universally. This article suggests how this metaphor can be used to reconstruct immediate social connections from the layouts of small settlements. It illustrates this by predicting the social structure of Kireyka (Darfur) from archaeologically visible materials, then compares these predictions with reported genealogies. Over three quarters of predicted social clusters are wholly or largely correct, despite competition from other concepts, as well as constraints of space, architecture, and topography. Other case studies suggest that there is no upper limit to the size of communities which may be structured by this metaphor, and that social relations may organise communities for generations.     

A Chak'an Itza Center at Nixtun-Ch'ich’, Petén,Guatemala

Recent excavations conducted by Proyecto Itza investigated a Late Postclassic (a.d. 1400–1525) community at Nixtun-Ch'ich’, Petén, Guatemala. This community was likely occupied by a faction of Itza Mayas called the Chak'an Itzas. Recent work focused on the community's civic-ceremonial architecture and nearby residences. The former was dominated by two colonnaded halls standing abreast. These buildings, believed to have been popol najoob (council houses), likely represented socio-political dualism in Chak'an society. The halls included various sculptures that seem largely associated with the deity Itzamna mounted into architecture so that they were clearly on display. Most sculptures were associated with one of the two halls suggesting that one faction was more powerful and more strongly advertised its connections with Yucatán. Excavations also revealed the avoidance of masonry in residential areas, which differentiated Chak'an residences from their civic-ceremonial areas and also distinguished Chak'an residences from those of their neighbors.     

Identities in the making: conservation,gender and race in the Maya Biosphere Reserve,Guatemala

This article examines how the daily discourses, practices, and performances of conservation projects are instrumental in mapping ways of life that are gendered and racialized. With the goal of bringing a feminist approach to the study of conservation, I present an ethnographic account of identities‐in‐the‐making in three conservation encounters in the Maya Biosphere Reserve, a protected area in northern Guatemala. In the first two encounters, I examine the ways in which gender and race are constituted in the relations between the Women’s Group for the Rescue of Itza’ Medicinal Plants and a United States‐based international environmental non‐governmental organization. The third encounter highlights the relations between the Women’s Group and myself, the researcher, to analyze how social‐science, through methods such as ethnography, is also implicated in (re)configuring social identities.     

Narratives of Modernity,Masculinity, and Citizenship Amid Crisis in Abidjan's Sorbonne

In this article I relate prominent depictions of the African urban crisis, particularly informality, and its implications for masculine subjectivity in Abidjan, Côte d'Ivoire. Drawing on five months of ethnographic fieldwork I conducted in 2008 and 2009, I consider the Sorbonne, a nationalist space in Abidjan, where partisans of former President Laurent Gbagbo contested the crisis narrative and their place in it. Literally and ideologically, Sorbonne orators and spectators moved themselves and their country from the periphery to the urban and global core.     

The Company Town that Outlived the Company: Haydenville,Ohio

The company town is often an ephemeral phenomenon on the landscape. When the mine or factory closes, the town closes too, and its houses are removed or left to decay. A few company towns survive the removal of their economic base. Haydenville, in the Hocking Valley of southeast Ohio, has physically changed little since the boom days of the clay products industry. Its founder, Columbus industrialist Peter Hayden, wanted to build a self-contained community where employees and their families would live, work, play and worship together. The kiln-dried building tiles and conduit made at the company plants were used to build family houses, a church, post office, community center and store. The generally benevolent rule of the company gave the town social cohesion. When the plants closed in the 1960s, many families chose to stay in Haydenville, buying the company houses they had rented. Although the town has lost the sense of community that a single employer provided, most of the houses and public buildings still stand today—a striking testimonial to Haydenville's industrial past.