Spatial imaginaries and institutional change in planning: the case of the Mersey Belt in north-west England

One outcome of the increasing spatial sophistication in research on regions is a growing interest in how spatial imaginaries are institutionalized in processes of region-building. This article proceeds from the observation that the Mersey Belt spatial imaginary, in north-west England, exhibits an outstanding degree of durability as compared to other spatial imaginaries in the region. It is hypothesized that the Mersey Belt has come to function as an informal planning institution with which subsequent spatial imaginaries are compelled to engage. In order to test this hypothesis, Neuman's lifecycle theory of institutional change is adapted to examine a spatial imaginary as a planning institution, analyzing the relationship between the Mersey Belt and subsequent spatial imaginaries produced in the region. The article in this way adds to existing theories on the institutionalization of spatial imaginaries. Based on the findings, it is suggested that the Mersey Belt has become embedded within the region's planning culture, such that shifts in the spatial conception of the region based on new economic imaginaries have been expressed through the spatial imaginary of the Mersey Belt.     

Afghanistan's energy sociotechnical imaginaries: Alternative visions in a conflict zone

Imaginaries are understood to be both discursive and cognitive constructs that shape behaviour, policies, and institutions – but how do longstanding imaginaries evolve in new circumstances, and how do they interact with existing power structures in changed circumstances? Drawing on conceptions of discursive power, this paper investigates the interplay of power with both new and old imaginaries in the case of Afghanistan, specifically regarding alternative energy futures. Employing an interpretive approach, we draw on document analysis and semi-structured interviews with elite stakeholders and policy observers, to provide an account of the relations between alternative energy futures imaginaries and political power. We demonstrate, how certain discursive practices are made possible, authorised and articulated through imaginative geographies. Critically, the government-advocated imaginary of Afghanistan as an energy corridor and hence an energy importer both represents the views of several powerful interests and concurs with the long-held idea of Afghanistan as a buffer state. In this way, political path dependencies are reinforced through a supportive imaginary, just as the dominant imaginary is itself reinforced by the main stakeholders. While in line with our interpretive epistemology we do not make claims for the specific configuration of imaginaries being generalisable elsewhere, we do find the general theoretical approach useful for understanding discursive aspects of conflict zone politics, particularly vis-à-vis energy system trajectories.     

Imagining the ideal city,planning the gender-equal city in Umeå, Sweden

Focusing on imaginaries of the ideal city is an important method to illustrate the power of ideas, imagination, representations and even visions, and how these dimensions influence the way in which cities are organized and lived. In this article, we argue that one current and important city imaginary in a Swedish context is the gender-equal city. In this imaginary, the gender-equal city becomes a symbol for the open, tolerant, bustling, safe city, a city aiming to attract the middle and creative classes. However, at the same time, the imaginary of the ideal, gender-equal city is highly ambiguous. This ambiguity will be discussed throughout the article. Based on present planning projects in the city of Umeå in Sweden, we will discuss how the imaginary of the gender-equal city is presented, filled with meaning and used in place marketing, with the overall ambition of discussing the possibilities and pitfalls of what we call the gender-equality planning strategy. The aim of the article is to study how the city of Umeå is acting to create a gender-equal city and what kind of imaginaries these practices build on. The material consists primarily of a case study focusing on projects that aim to create an equal city, and also includes analyses of policy documents and media reports. This study illustrates how imaginaries are produced through local projects and different imaginaries provide different spaces for politicizing gendered power relations.     

Globalising Economic Governance,Political Projects,and Spatial Imaginaries: Insights from Four Australasian1 Cities

This paper explores how territorial economic governance is discursively constituted in a globalising and neoliberalising world. It acknowledges both the increasingly recognised formative role of spatial imaginaries in economic interventions and the workings of co‐constitutive political projects that link particular imaginaries with political ambitions and policy strategies. Embracing recent calls for comparative ethnographic urban research at the local‐global interface, it explores currently dominant spatial imaginaries across the four Australasian cities of Auckland, Sydney, Melbourne, and Perth. Based on multiple qualitative methods, this study claims that a considerable number of actor's spatial associations and reference points can be related to particular city‐specific governmental projects; Auckland's Super‐City, Sydney's Global and Green City, Melbourne's Liveable City, and Perth's Vibrant City. It is demonstrated how discursive governance techniques such as ‘story‐telling’, benchmarking, and policy transfer have been pivotal in the activation, circulation, and performance of those spatial imaginaries and their transformation into temporarily dominant visions for strategic urban interventions aimed at repositioning urban actors, spaces, and activities. While spatial imaginaries can be related to differently framed global aspirations, the effects of spatial political projects on urban governance and investment trajectories differ significantly across space. Theoretically, the paper stresses the importance of particular conceptions of territorial relations and time‐ and place‐specific institutional mediation in shaping context‐dependent discursive material governance alignments.     

A tale of regional transformation: From political community to security regions the politics of security and regionalism in West Africa

This article draws attention to the intersection between the politics of regionalism and the politics of security by investigating the recent reorganisation of the West African space. It shows how international actors’ reinvestment in West Africa is driven by their security priorities, and how these actions, in particular those of the European Union, are deconstructing West Africa into smaller security regions such as the Sahel. This transformation is legitimised through a regional imaginary depicting the Sahel as a fuzzy region constituted by fluctuating boundaries of networks of organised crime and terrorism. This imaginary strongly contrasts with an earlier one that conceived of West Africa as a regional political community. The tensions between these two imaginaries raises important questions about how these perceptions emerged, which agencies and interests have driven them, and what consequences this has for the re-allocation of political authority and sovereignty practices in West Africa. Hence, drawing on International Political Sociology, Critical Geopolitics and Political Geography, this article symmetrically engages with the simultaneous processes of spatialisation of security and securitisation of space to understand the production and transformation of security regionalism in West Africa.     

Geographical imaginations,public education and the everyday worlds of Fascist Italy

This article explores the phenomena of geographical imaginations and their seldom-noted promotion within various corners of Fascist Italy. Imagined geographies are socially constructed understandings of other places and regions and, as such, they are malleable, contingent, shifting and unquantifiable. Nevertheless, these imaginaries help us to navigate our imaginative worlds and our relative place in the material world. In 1930s Italy, various interest groups associated with the colonial and expansionist projects of Fascism promoted the development of wider geographical imaginaries among Italians. Academic geographers were often key figures in these initiatives: some prompted these projects, while others did so at the behest of the regime and its desire to expand Italians' coscienza geografica (the geographical imagination) to an ‘imperial level’. This article explores how academic geographers from Trieste sought to contribute to this project and to embed their geographical knowledge into the ordinary, everyday circuits of public life. The article therefore outlines the notion of the geographical imagination and demonstrates via case studies how Triestine geographers tried to nurture these phenomena. Finally, it suggests that, although elusive and amorphous, geographical imaginations were a feature of everyday life in some corners of Fascist Italy and, as such, they deserve academic attention.     

Indigenous bodies,indigenous minds? Towards an understanding of indigeneity in the Ecuadorian Amazon

This article explores how perceptions about bodies and interpersonal exchanges contribute to the production of indigenous subjectivities in the Ecuadorian Amazon. Drawing on feminist methodologies and experiences with Cofán, Quichua and Secoya peoples in the province of Sucumbíos, I reflect on how bodies and their ‘grammar’ can become analytical spaces through which to understand indigeneity. Specifically, I look at the body as object and subject of imaginaries of difference with the goal to examine how moments and interactions through which people commonly identify as ‘indigenous’ construct, contest and/or maintain indigenous subjectivities. I conclude with a discussion on the possibilities of thinking about and with bodies to further a post-colonial questioning of indigeneity.     

Confusing the grid: spatiotemporalities,queer imaginaries,and movement

Mediating between queer theory's privileging of time as actor and geographic emphases on material spaces and identities, this article engages feminist geographies and the work of Deleuze and Guattari to understand the implications of time and space as imagined, or actors' spatiotemporal imaginaries. We draw on Massumi's metaphor of the ‘grid,’ which sediments ways of seeing self and other and logics for action and interaction. The grid incites imaginaries of time as active and space as passive, which evoke past, present, and future, offering coordinates for locating identities. Focusing on spatiotemporality, we conduct a discourse analysis of interviews with two Chilean lesbian-feminist activists, focusing on (1) overtly spatial and temporal dimensions (nation, region, history), (2) the constitution of lesbian space and identity (identity, visibility, consciousness, and community), and (3) oppositional entities that stabilize lesbian identity and space (men, gay men, feminists, universities, and queer). We demonstrate how the activists' imagining of Chile as a space with a linear history with a fixed past and present directs their actions to a particular future of pre-given positions. Nonetheless, we point to moments of disidentificatory movement that returns analytic attention to process, creation, and the open potentiality of movement. The politics of spatiotemporal imaginaries offers activists, geographers, and queer theorists ways of narrating sexualized subjects and politics that are not repetitive of identitarian debates, history as necessary sequence, or spaces as material.     

HISTORY GOES WALKABOUT

Could the methods of history—and not just its objects of study—be decolonized? This essay explores analogous areas of cultural production, such as painting, to determine how historians might begin to produce work that lies outside the Western, Euro‐Christian imaginary. It focuses on the case of Australia and the means by which Aboriginal artists have reanimated and recalibrated traditional forms of knowledge, offering new bases for thinking about the history and temporalities of Australia. The work of the painter Tim Johnson is then presented as an example for history in his demonstration of the ways in which indigenous methods and ways of seeing the world can be deployed by Others. The ethical, theoretical, and practical challenges that accompany such work are detailed, alongside a historiographical account of the way in which these discussions mesh with seminal debates in postcolonialism, subaltern studies, and settler colonialism as they relate to historical theory. Drawing on recent work in History and Theory, the article asks: what might be the consequences for history were it not to develop a meaningful “global turn,” arguing that a critical moment has been reached in which modes of understanding the world that come from outside the West need to be incorporated into historians’ repertoires for thinking and making.     

Normalizing urban inequality: cinematic imaginaries of difference in postcolonial Amsterdam

Combining insights from critical urban studies with geographies of race and racism, this article examines the role of spatial imaginaries in normalizing urban inequalities, showing how such imaginaries make the associations between places and populations appear natural. We extend analyses of the interplay between material landscapes and imaginative geographies to examine how these connections feature in processes of gentrification and displacement and emphasize the necessity of an intersectional approach in understanding the cultural underpinnings of urban change. We propose that such analyses of dominant spatial imaginaries benefit from attention to their colonial roots, given the persistence of monomythical explorer-hero narratives and the mapping of reworked colonial imaginative geographies onto contemporary postcolonial cities. Our analysis focuses on Amsterdam, the popular Dutch film Alleen Maar Nette Mensen and the spatiality of difference that its ‘monomyth’ narrative presents. It justifies an unequal urban order by contrasting Amsterdam’s city centre, which is depicted as White, middle-class and ‘civilized’, with the post-war urban periphery, which is cast as a mysterious place of racialized poverty, squalor and pathological behaviour. This culturally essentialist depiction contributes to the depoliticization of state-led gentrification and normalizes changes to the material cityscape.     

Building economies from the bottom up: (mis)representations of poverty in the rural American Northwest

This paper examines interconnected processes of economic restructuring and representations of poor subjects that rely on imaginaries of race, ethnicity, class and rural space. We argue that poverty and privilege are mutually produced and so we focus on the representational practices of White leaders in persistently poor counties across the American Northwest. We draw from case study research to understand region-wide material and discursive processes that are contributing to economic distress and social marginalization. We interrogate the range of representational practices that White leaders employ to explain, deny and/or racialize poverty in their communities. We also draw attention to how poverty emerges from the intersection of political, economic and cultural processes operating across a range of scales and sites. We further analyze how representations of the poor and poverty rest on a host of imaginary landscapes about who belongs, who is an outsider and who has a right to a place and its services. We argue that these representations serve to invigorate neoliberal policies and silence a more critical debate about poverty in the USA.     

Environmentalism,Culture, Ethnography

Such is the ubiquity of environmentalism as a significant community experience throughout the world that most anthropologists will nowadays find themselves attending to the concerns their respondents have for the environments which surround and sustain them. In this article, we take stock of some of the issues addressed, and the achievements realized, by environmental anthropology to date. First, we emphasize that there is already a literature which stands as testament to the variety of environmental issues ‐ water, whales and the weather, for instance ‐ on which anthropologists have original insights to offer. Second, we argue that an important anthropological focus is on how ordinary people think and talk about their environments, especially when faced with external forces that have to be responded to in innovative and creative ways in order to be effective. It is not the view from above or below, but the view from within environments that matters most in local settings, which anthropologists have been concerned to unravel. Third, we emphasize that the Asia Pacific region constitutes an exceptionally rich field for anthropological research. Studies already carried out in places as diverse as Papua New Guinea, Tuvalu, the Marshall Islands, the Philippines, Indonesia, Chile and the Torres Strait make categorically clear that local and regional environmental concerns and conflicts are influenced by history, religion, Indigeneity, ethnicity, gender and other considerations that deserve critical anthropological enquiry. It is a crucial message that is endorsed and amplified by our fellow contributors in this special issue.     

The lit world: living with everyday urban automation

In this article, we develop and advance the concept of the lit world by bringing together literatures about everyday lighting, automation in everyday life and human perception, along with our ethnographic research into people’s experience of automated lighting in Melbourne, Australia. In doing so we formulate and argue for an approach to automation that situates it as part of everyday mundane worlds and acknowledges its entanglement with the emergent and experiential qualities of everyday environments as they unfold. We demonstrate this through the example of automated lighting, understood as a situated technology that has contingent effects and participates in the making of particular ways of seeing and feeling the world. We thereby argue for an account of automation that reaches beyond its potential for the management of human (and other) behaviour, to ask how the qualities and affordances of automated technologies might seep out of their intended domains, and create new perceptual and experiential opportunities. In a context where automation is increasingly prevalent in everyday life, such attention to the experience and use of automated technologies which already exist on a large scale is needed. Urban lighting is an example par excellence of automation in the world because it has a long history beyond the recent association of automated technologies with code and digital infrastructures. As scholars debate how automated technologies will become part of our future digital lives, understanding how people live in a lit world offers a starting point for considering how we might live with other anticipated algorithmic forms of automation.     

Children's imaginaries in the city: on things and materials

The article is an exploration of urban imaginaries emerging through a play with materials. Starting from a complex activist exercise for reimagining the space of a park in decay, whose protagonists are children, we propose a reflection on the productivity and resilience of matter. We argue that a new materialist sociology is one that takes disappearances seriously. Capitalism renders space abstract not only through flow and circulation, but also through stillness. We follow the curious disappearances and reappearances of the park in question, tracing the mutations of urban planning, of the juridical domain and of the everyday use of space. Finally, we analyse the making of a maquette of the park by a group of children and their alliances with activists. The maquette is a political ‘thing': it leads us away from an urban imaginary populated by discrete objects to an urban imaginary of depth and it reconcretises space.     

Experiencing Authenticity at Heritage Sites: Some Implications for Heritage Management and Conservation

Abstract

This article summarizes the results from recent research focusing on the experience and negotiation of authenticity in relation to the historic environment. I argue that approaches to authenticity are still hampered by a prevailing dichotomy between materialist approaches (which see authenticity as inherent in the object) and constructivist approaches (which see it as a cultural construct). This dichotomy means that we have a relatively poor understanding of how people experience authenticity in practice at heritage sites and why they find the issue of authenticity so compelling. Drawing on ethnographic research in Scotland and Nova Scotia, I show that the experience of authenticity is bound up with the network of tangible and intangible relationships that heritage objects invoke with past people and places. I argue that it is these inalienable relationships between objects, people, and places that underpin the ineffable power of authenticity, and this also explains why people use ideas about authenticity as a means to negotiate their own place in the world. A summary of the main thesis developed out of this research is provided with short case examples. The article then highlights the implications for practices of heritage management and conservation.     

Geographies of Indigenous Identity: Spatial Imaginaries and Racialised Power Struggles in Bolivia

This article examines racial power struggles in Bolivia through a spatial lens. It analyses the process of resistance to the oligarchic elites mounted by indigenous‐popular sectors in Bolivia in the first decade of the 21^st century as well as the subsequent eruption of conflicts between different indigenous sectors, and argues that political conflicts in Bolivia in the 21^st century are, among other things, also conflicts over spatial imaginaries and the different territorialising and (re)territorialising projects corresponding to them. Social movements against racial neoliberalism challenged the colonial spatial imaginary. The partial success of those struggles brought into relief two distinct indigenous spatial imaginaries, one rooted in the defence of ancestral territory and indigenous autonomy, and the other based on a redefinition of territoriality as centrality within the state and society at large. The article reads contemporary inter‐indigenous conflicts as manifestations of the differences between these two spatial imaginaries.     

Overcoming obstacles on the peri‐urban fringe: young people making new geographies

Understanding contemporary youth lifestyles is a challenge for urban planners and geographers. Young people's everyday needs are complex, and urban spaces in new outer city developments offer unique spaces for shaping their identities. Juxtaposed with affordances of digital technologies, the physical location of home exists in a fluid landscape. Overcoming obstacles, such as access to public transport, places to socialise, and meet their peers, is characteristic of the everyday young person's experience. Knowing how young people decide where to go for personal space, as well as who to ask for personal advice, was the aim of this study. The study was conducted with samples of young people growing up in the rapidly growing peri‐urban northern suburbs of the Australian city of Melbourne. A survey questionnaire was administered to a gender‐balanced sample aged 12–15 years (n = 523) with follow‐up interviews to better inform the results. Logistic regression and factorial analyses of variance reveal their favourite places to be ‘my’ bedroom, being with friends, the park, and the café. Although not the focus of this study, some gender differences were noted. In addition to innovative use of space, the results show the positive influences on their well‐being of trusted family and friends. Young people's geographies offer transdisciplinary insights that highlight their creative usage of these new urban spaces. They offer a new imaginary for geographical education and research.     

Constructing the border from below: Narratives from the Congolese-Rwandan state boundary

This article is about the simultaneous subversion and perpetuation of political borders ‘from below’. Using the state boundary between the cities of Goma in the Democratic Republic of Congo and Gisenyi in Rwanda as a case study, this article shows how people make sense of their border-related social world. By analyzing everyday narratives and practices of people who live on both sides of the border, this article reveals popular geopolitics at work and demonstrates the inchoate character surrounding the idea of ‘the border’. Border talk is examined in key narratives and narrative clusters to emphasize the primacy of certain thematic plots and to reveal which aspects of the border people prioritize and how they attribute meaning to the idea of the border. Views of the border ranging from a desired barrier against the demonized ‘other,’ and as a means of exclusion, to its conception as an institution that may be in need of reform but is essential to economic survival, make clear that approaching the border through narratives means allowing for its historicity and relationality. Border narratives and practices reveal some neglected aspects of violent conflict in the study region and provide insights into state-society relations, an understanding of the state’s legitimacy, and an understanding of the effects of the border as a social construction that influences everyday life.     

20世纪早期美国文化人类学家对麦克尼尔的影响

威廉·哈迪·麦克尼尔是享誉全球的世界史学家。他的《西方的兴起》以文明为单位,把文明之间的交往互动看作社会进步的主要动力,开辟了世界史写作的新视角。麦克尼尔世界史思想的形成受益于20世纪早期美国人类学的研究成果,本文介绍了影响麦克尼尔的人类学家及其思想,探讨麦克尼尔如何将人类学研究成果整合到世界史撰写中,并找到了解释世界史的新方法。