The (Jean) Nouvel Other: Primitivism and the Musée du Quai Branly

The Musée du Quai Branly, located beside the Eiffel Tower in Paris, opened in June 2006. Constructed to house France's important collection of non-western art, the museum has been promoted as ‘decidedly post-colonial’ and a place of ‘reconciliation and sharing’. Historians have situated the creation of the museum within political debates over the restructuring of several of France's museums and, more broadly, the country's position in a post-colonial world, while focusing little critical attention on the building itself. The author argues that Jean Nouvel's architectural program for the Musée du Quai Branly—a ‘primitive shelter’ surrounded by a ‘sacred wood’—gives physical form to a primitivist aesthetic. The unproblematised binaries of self versus other and culture versus nature evident in Nouvel's design reveal a surprisingly unsophisticated theoretical standpoint. As a frame in which to view and understand the objects on display, the Musée du Quai Branly invites a primitivist—and colonial—reading of its collection.     

The Scottish national Antarctic expedition (1902–04) and the founding of Base Orcadas

The history of the establishment of the scientific research station on Laurie Island, South Orkney Islands, is recounted. Its founding by the Scottish National Antarctic (Scotia) Expedition (1902–04) and the subsequent operation by Argentina resulted in it becoming the first all‐year‐round permanently‐staffed research facility in Antarctica. The networks of government and non‐government personnel involved in the rivalry between British and Scottish interests and aspirations and the transfer of the Laurie Island facility from the Scottish expedition to Argentine government control are investigated. The narrative is set against the background of the centennial celebrations of that transfer.     

The Value of Culture: Congolese Art and the Promotion of Belgian Colonialism (1945–1959)

Based on the scholarship of Frans M. Olbrechts and the changes implemented in the Museum of the Belgian Congo during his directorship (from 1947 until 1958), this article argues that the institutionalization of African artefacts as art served the late Belgian colonial regime in promoting its renewed postwar commitment to the Congolese colony. In their reinvention as art and subsequent re-installation in modernist displays, the objects acquired not only a cultural, but also an economic and political value as resources, which led to their co-option in the mise-en-valeur, or valorization, of the colony and fuelled a colonial rhetoric that replaced an earlier emphasis on the civilizing mission with a construction of cultural guardianship based on the universal value of the objects as art.     

The end(s) of national cultures? Cultural policy in the face of diversity

This paper analyses the impact of cultural diversity on cultural policies through an international overview of case studies and reflections. Cultural diversity is generally perceived as a threat toward national cultures. However, this paper argues that (1) there exist substantial national differences in the way in which diversity is perceived and integrated as a policy paradigm; and (2) cultural diversity can be used as an instrument for reconfiguring cultural policies, regardless of the governmental level in question. The authors discuss whether cultural policies of diversity exist and what they are. They also examine the practical consequences of the emergence of a new paradigm concerning the redefinition and implementation of cultural policies within a triple context: the plurality of the territorial configurations of diversity, the simultaneous coexistence of several levels of understanding this issue, and the economic dimensions of cultural diversity.     

Anarchists and national identity: The case of German radicals in the United States and Brazil, 1880–1945

How German were German anarchists in the United States and Brazil? Did the experience of exile and immigration preserve or even heighten a national identity among radicals who openly espoused revolutionary internationalism? Anarchists distinguished between nation and nationality on the one hand, and the state and nationalism on the other. This article examines expressions of nationality by a handful of German anarchist editors and writers from the 1880s to the end of World War II. They wanted to be stateless, but not nationless. This article argues that German exile anarchists in the United States and Brazil expressed a militant, countercultural, antistatist and anticlerical nationality. They were ‘rooted cosmopolitans’: They identified with the international revolutionary tradition and at the same time remained attached to Germany's heritage of radical politics, arts and humanities. There was a remarkable consistency in their commentary levelled against Bismarck, the Kaiser, the Weimar government and the Nazis either in Germany or in the host country. Anarchists advocated for a borderless global federation of free communities and, to that end, rejected nationalism and urged people to stop ‘seeing like a state’ by exposing the false promises and crimes of statism.     

The importance of difference in the making of transnationality: biographies and networks of the Benedictine mission in Tanganyika (1922–65)

The Missionary Benedictines of Saint Ottilien were the first Roman Catholic mission house in imperial Germany. During the heyday of European imperialisms, colonialisms and Christian missions the monastic community began its engagement in ‘German East Africa’. To enable and promote its proselytization efforts in the imperial colony until the end of the Great War, the Missionary Benedictines had to respond to shifting political conditions and to rearrange their networks as and when required. This orientation became even more pronounced during the renewal of the Benedictine Mission in the British mandated territory of Tanganyika up until the Second Vatican Council and the political independence of Tanzania. From 1922 to 1965 at least 379 members of the Congregation lived and worked in Tanganyika. Their biographies were closely linked to the complex transboundary system of their religious community. This article will portray them as a highly institutionalized group of transnational actors. It argues that to maintain its activities and organizational structures, the leaders of the Benedictine Mission established a dynamic multi-level network connecting a variety of scales, spaces and actors. To ensure its continued existence under constantly changing conditions they constituted a hierarchic system of difference and diversity.     

Wine and Speed: The Post-Soviet Holidays in the Republic of Moldova (2001–2009)

In the context of the forceful dispute over national identity in Moldova, the Communist government of 2001–2009 aimed to articulate a project of “Moldovan identity” which was raised to the level of a state ideology. In the spirit of Soviet propaganda, this project was implemented through public holidays and celebrations. The following analysis examines two case studies—the Wine Festival and the Independence Cup—by discerning the performative practices designed as part of the nation-building project in Moldova between 2005 and 2009. Organized at the official level, but with the strong assistance of mass media, these public events were intended to win the support and attention of Moldovan society by employing rituals and performances similar to those of the Soviet period. The paper addresses the characteristics and mechanisms of these performative practices, and considers why this nation-building project did not achieve its goals, but instead caused tension and disputes. One of the main aims is to understand how the Communist government sought to redefine “the Moldovan nation”.     

Between Horror and Obscene Beauty: The Passion of Photojournalism during the War on Drugs in Mexico (2006–2012)

This article examines a group of photographs bearing a strong violent content that were published in print and digital media as part of the coverage of the ‘war against drugs’ in Mexico: an armed conflict initiated by the central government in December 2006. This military action was the first step in a process of militarization affecting several states, in which an attempt was made to dismantle territorial pacts between cartels, to control the illegal traffic in drugs and, supposedly, to put an end to the use and production of drugs among the population. This war gave rise to one of the bloodiest episodes of contemporary Mexico in which drug cartels reproduced and invented new methods of torture that were used not only upon the gunmen of rival cartels but also on a significant number of civilians. In the coverage of these events, not all photojournalists reacted to this upsurge in violence in a ‘sensationalist’ manner; several set out to produce images from unusual points of view. In particular, I shall analyze how certain images represent violence in a tense relationship with artistic iconography, upsetting parameters of horror and beauty in the public sphere.     

The anti-Francoist movements and the Middle East conflict (1947–57): The portrayal of Israelis and Arabs in the Spanish left-wing press

To date, scholars have not examined the representations of the Middle East conflict in the 1940s and 1950s by the Spanish anti-Francoist movements. This work analyzes media narratives concerning Arabs and Israelis produced between 1947 and 1957 by the communist, socialist and anarchist press. Through a critical analysis of the articles published in those years, it is possible to demonstrate that the coverage of the Spanish left-wing periodicals was not rooted in the realities of the Middle East, but rather in the political and ideological interests of their parties.     

The Nixon and Ford Administrations and the Future of Post-Franco Spain (1970–6)

What was the value of Spain to the United States in the last years of the dictatorship of Francisco Franco? Unlike the Western European states, Washington had specific military interests in Spanish territory: military bases that were part of NATO's defensive strategy even though Spain was not a member of the Alliance. Since 1953, the Francoist system had been the guarantor of the political stability essential for the proper use of the bases. With the dictator's death approaching, maintaining stability in post-Franco Spain was the main concern of the US government. The maintenance of the bases as well as the Spanish policy of the European NATO members who, for the US Secretary of State Henry Kissinger, were capable of ‘making shoddy decisions of heroism so long as they don't have to pay for them’, would be essential to keep Spain stable.     

On Khral-Ula Corvée System during the Period of the Old Local Government in Tibet (bKav-shag)

As both the economic pillar of the manor estates of feudal lords and the financial mainstay of the old local government of Tibet, Khral-Ula corvee reflected the political and economic relationship between feudal lords, serfs and herdsmen, the economic relations within the ruling regime, and the political and economic relationship between the local government and the Central Government in old Tibet. This paper intends to discuss the formation and basic features of     

Down and Out in Leiden and London: The Later Careers of Venceslaus Clemens (1589–1637), and Jan Sictor (1593–1652), Bohemian Exiles and Failing Poets

This paper addresses the later careers of two almost entirely forgotten Bohemian Neo-Latin poets, Venceslaus Clemens (1589-1637), and Jan Sictor (1593-1652). These men were among the many Protestant academics displaced by the Thirty Years War, but unlike some of their better-known contemporaries, Clemens and Sictor were abject failures. Nevertheless, their failure illustrates the miserable lot of the displaced continental academic in the period, unable to adapt fully to new and challenging circumstances. This aspect of the literary and intellectual impact of the Thirty Years War has been understandably underplayed, but stories of failure are nevertheless instructive and indeed essential for a balanced picture of the intellectual impact of war. This study employs archival and bibliographical evidence to reconstruct the biographies and fortunes of these two men as they tried their luck, with very limited success, in the Low Countries and England in the 1630s.     

The Role of the Societas Meteorologica Palatina (1781–1792) in the History of Auroral Research

Abstract

The Societas Meteorologica Palatina, or Meteorological Society of Mannheim, was set up in 1781 to coordinate observations of the weather on an international scale. In addition to temperature, pressure and humidity, observers connected to the network were instructed to record various atmospheric phenomena, among these the aurora borealis. The 39 stations of the network reported about 1400 individual sightings of auroras during the Society's dozen years of existence. The reported sightings are subjected to a statistical analysis that brings out striking discrepancies between the number of auroras that one would expect and the number that was reported. The statistical analysis is supplemented by an analysis of the theoretical and phenomenological comments in the Society's annual reports. The study suggests that observers on the Continent considered themselves just as advantageously situated as observers further north when trying to solve the riddle of the northern lights. It also illustrates the variety of conflicting ideas about the aurora borealis that existed during the late Enlightenment, and how these might have influenced the number of reported auroras. This lack of consensus contributed to many anomalies in the data presented in the Society's reports. By combining linguistic and scientific competence it is possible to shed light on these anomalies and on the historical context that shaped them.     

In the Shadow of the Algerian War: The United States and the Common Organisation of Saharan Regions (OCRS), 1957–62

The traumatic decolonisation of Algeria has tended to overshadow more peaceful transfers of power elsewhere in the French African Empire. This is particularly so in the case of the Sahara, where local populations accommodated themselves exceptionally well to colonial rule after the First World War. In the late 1950s and early 1960s, the political stability of the region, combined with its newly discovered energetic resources and strategic value as a nuclear testing site, led the French to reflect upon ways of preparing for the Sahara a future separate from the rest of Algeria, the fate of which was increasingly clear as de Gaulle had no choice but to gear his policy towards self-determination. The Common Organisation of Saharan Regions (OCRS) intended to merge all French territories in the Sahara, in an attempt to guarantee prolonged French control over the region while justifying it on the grounds that oil revenue was to finance the development of the areas where extraction took place. The widely publicised developmental concerns of the initiative were at odds with its neo-colonial undertones, and it could not have escaped the attention of the two successive US administrations that had to deal with the controversial question of their position vis-à-vis a NATO ally embattled in what seemed a lost colonial cause. The role of the US in post-war decolonisation processes has been given more prominence in recent historiography, but it had never been studied in the case of the Sahara, in spite of repeated French fears of American interest in Saharan oil resources at the time of the Algerian war. Based on State Department archives, this paper throws lights upon an often-forgotten aspect of Franco-American relations in the context of the decolonisation of European empires.     

In the Shadow of Globalization: The European Community and the United States in the GATT Negotiations of the Tokyo Round (1973–1979)

This article explores the trade negotiations between the United States and the European Community in the Tokyo Round of General Agreement on Tariffs and Trade (GATT) negotiations, held in Geneva from 1973 to 1979. The article shows how the economic turbulence and the different domestic stances and policies toward the globalizing economy split the Western members of GATT into two camps. Countries, like France and the United Kingdom, less well equipped to face increased worldwide competition and the economic crisis were not keen on trade liberalization. Countries, like the United States and Germany, better equipped to face worldwide competition and in favour of policies that strengthened it, saw trade liberalization as the right path. Eventually, under US President Jimmy Carter's leadership and with the key support of Chancellor Helmut Schmidt, the results of the Round reflected a vote in favour of liberalizing international trade. Thus, the Round was shaped by the globalizing economy but, at the same time, its results gave further impetus to the globalization wave that would reach full swing in the 1980s–1990s. The GATT talks took place in the shadow of globalization: while attempting to govern the process, also built it up.