20世纪30年代初中国知识界的社会主义思潮

1929-1933年的经济危机使西方资本主义世界陷入经济、政治、信仰危机的深渊.资本主义的吸引力日益削弱;而这时社会主义国家苏联的第一个五年计划却取得了辉煌成绩,创造了"孤岛繁荣"的奇迹,社会主义的魅力迅速彰显;在危机打击下,资本主义国家加强对华经济掠夺,日本则悍然发动侵华战争,中华民族危机陡然增加.这些因素构成30年代初中国知识界社会主义思潮兴起的直接诱因.中国知识界的社会主义思潮在苏联完成"一五计划"和欧美经济危机最严重的1932-1933年间达到高潮,其后,由于民族危机加深、民族主义思潮高涨而逐渐趋向低落,并最终被掩盖于抗日战争的浪潮之下.概言之,中国知识界的社会主义思潮大致可以分为热谈苏联和社会主义、探讨苏联"一五计划"成功的原因以及追求社会主义三个既有联系而内涵又各有不同的层次.与五四时期的社会主义思潮相比较,30年代初的社会主义思潮带有浓厚的计划经济气息和缺少理论上的建树两个显著特点.     

Risk and the Sacred: Environment,Media and Public Opinion in Bali

This exploration of controversies over environmental regulation in the Indonesian province of Bali traces the relationship between the media, environmental attitudes and Balinese identity, focusing on the religious dimension of that identity and the ways in which this has become bound up with conceptions of environmental imbalance and a popular critique of capitalist development on the island. The fusion of cultural and environmental metaphors of ‘erosion’ and ‘preservation’ in public discourse is striking in the Balinese case, since sites of great spiritual significance are also attractive to investors for their aesthetic appeal and heritage value (Verschuuren et al. 2010). From the earliest emergence of environmental conflict on the island, the emotive power of cultural identity became intimately connected with environmental politics. This article traces several of the pervasive and interconnected dichotomies ‐ sacred and profane, cultural value and economic interest, environmental preservation and use (exploitation), certainty and uncertainty (risk) ‐ that characterise debates surrounding environmental regulation and development on the island.     

Labour Migration,Capitalist Accumulation,and Feudal Reproduction: A Historical Analysis from the Eastern Gangetic Plains

This paper engages with the long‐running debate on the transition from farm‐based livelihoods to capitalism in the context of labour migration. Tracing the historic evolution of modes of production in the peripheral Mithilanchal region of the Eastern Gangetic Plains, it notes how the economic processes which are today driving the peasantry into the labour force through migration are not directly connected to the process of capitalist accumulation in the diverse locales where labour is employed, as is somtimes implied in the research on classic situations of “accumulation by dispossession”. The entry of the peasantry into the surplus labour pool is instead linked firstly, with a complex convergence of internal changes within a non‐capitalist feudal mode of production on an economic, cultural and political level, and secondly, with the stresses brought about in the wake of expanding capitalist markets. The paper notes however that migrant labour still generates substantial profits for capitalism with a sharing of surplus between the latter, and landlord‐money lenders. It argues that the relationship between modes of production in this context, is neither functional nor coincidental, and is linked instead with larger – at times opportunistic – class alliances which have evolved to fit the current political‐economic conjuncture.     

Globalization and the closing of the universe of discourse: the contemporary relevance of Marcuse's “Marxism”1

This paper assumes that there is something in the logic of the capitalist mode of production such that, in the words of Marx and Engels' Communist Manifesto, it “must nestle everywhere, settle everywhere, establish connections everywhere,” giving a “cosmopolitan character to production and consumption in every country.” It assumes, that is, that there is an inherent tendency in capitalism to seek to globalize. Further, it is argued that one can plausibly claim that the capitalist mode of production has succeeded, or is succeeding, in globalizing against the countervailing forces of the managing state and organized labor. It is argued that this development represents, to use Marcuse's words, something like a “closing of the universe of discourse” or a “paralysis of criticism” and the emergence of a “society without opposition,” but in a context, in crucial respects, fundamentally different from that analysed by Marcuse in the 1960s.     

尺度重组与地域重构:城市与区域重构的政治经济学分析

尺度重组和地域重构理论是当前从政治经济学视角研究全球化时代城市与区域空间重构和治理重构的热点理论。本文运用马克思主义地理学的研究方法,结合对当代资本主义运行方式的分析,对尺度重组和地域重构理论进行了深入的解析,并阐明了它们之间内在的、本质的联系。研究认为,尺度重组和地域重构是一个一体两面的过程,当资本为了克服危机而在地域组织上进行去地域化与再地域化时,地域组织(城市和国家)也同时发生了尺度重组,它们描述的是同一个资本转型的过程。     

The Spaces of Capital: The Political Form of Capitalism and the Internationalization of the State1

Abstract: In the course of the neoliberal globalization offensive capital has become more international. This development has placed the question of the state on the agenda once again. The central issue here is the extent to which the existing plurality of states should be seen as a historically contingent state of affairs which might not in principle last indefinitely, or as a structural component of the capitalist mode of production. One important aspect of this issue is the question of how the relationship between the “political form” of capitalism and “institutions” is understood. More often than not, even approaches that use Marxist theory have tended to address this question in an unsatisfactory manner.     

The uncertain state of islands: national identity and the discourse of islands in nineteenth-century Britain and Greece

This paper explores some of the ways in which the island was mapped into the British and Greek national imaginaries in the late nineteenth and early twentieth centuries. From at least the seventeenth century the island, like the body, served as a model for the organisation of knowledge. The island functioned as an ideal body politic, in which political and cultural boundaries were congruent and readily defensible from invasion. In politically and geographically fragmented states the island became an important topos for resolving the problematic relations between nation and state, and between local knowledge and national unity. During the nineteenth century, national cultures were increasingly construed as autonomous, self-sustaining island spaces set apart from other communities beyond. From the second half of the century attention was also paid to those authentic ‘islands’ located within the nation-state. In this expanded topographical definition, the ‘island’ came to signify an identifiably different, contained and stable habitat. A relationship was sustained between these distinct spaces within the nation-state and the island as it was represented in biogeographical and evolutionary writings as a site for observing preserved life forms and diversification. Regional studies, for example, celebrated the survival of an indigenous national culture in geographically confined pockets. Emerging disciplines, such as folklore, sought to protect these spaces from the onslaught of a cosmopolitan modernity that threatened to overwhelm them. The island in this sense was a space in which ‘native’ customs might be preserved and, at the same time, a space in which potentially destructive, atavistic forces might be controlled and ultimately domesticated. It is here that the island emerges as an ambivalent, problematic place: at once a refuge and a prison, a place of innocent childhood adventure and of beastly aggression. Focusing on Britain and Greece as comparative case studies, the paper explores how this concern for internal ‘islands’ fed into and was reciprocally influenced by colonial encounters with ‘exotic’ island cultures.     

A Worth of their Own. On Gotland in the Baltic Sea,and its 12th-century Coinage

Abstract

In about AD 1140, the island of Gotland initiated what was to become one of the most influential coinages of the medieval Baltic Sea area. This was part of a strategy to meet the impact and pressure from the world outside in a period characterised by large-scale political and ideological changes. In this situation, old and new networks were important to maintain autonomy from those aiming for dominance over the island. The coins, with an independent weight standard and an iconography inspired by NW German and Frisian coins, were one way of attracting partners to the island's main harbour, where its inhabitants could maintain control and trading peace. Coins incorporate in them the dimensions of object, text and picture. A historical archaeology of coins needs not only focus on large-scale perspectives and formal power, but must also give weight to the archaeological context, the life biography of the coins and the social negotiations behind their production and use. Thus intention and reality, symbolism and social practice may be studied to find openings to the stories behind the objects. The different dimensions of the coins together with historical sources give away plenty of information on several levels: about the networks, ideological framework, artisanship and changing loyalties of this time and area.     

1959年革命前古巴蔗糖业的发展及其影响

19世纪中叶,古巴蔗糖业为了解决自身的危机,通过对土地、劳动力、资金和社会结构的重新组合,使古巴资本主义经济获得了新的动力,取得了飞速的增长。但是,这种增长并没有使古巴成为现代化国家,而是将古巴变成“假发展”的国家,其特点是：有经济增长无全面的社会发展;对蔗糖业、对外贸易和美国市场产生了严重的依赖性。     

Material and cultural consumption in Cuba: new reference groups in the new millennium

Reference groups serve as markers for citizen-consumers to determine tastes and preferences about work and material and cultural consumption. These groups have evolved slowly in socialist Cuba, mostly during the post-Soviet era. This paper examines the symbolism, roles, and meanings of three such groups: the Cuban Diaspora, Cuban Gen-Yers or Millennials (survivors), and entrepreneurs. A combination of these groups is changing values about a new consumption taking hold across the island and offers insight into material and cultural consumption.     

The role of charity in public relief, 1708–1871: Copenhagen as case

This article explores when and why charity vanished from public relief in Copenhagen and thereby differentiates itself from the traditional research field on welfare that focuses on studying the growth of taxation and social spending in the 19th century. This article reveals that charity was not solely a transfer of financial resources, but that charitable donations also entailed a cultural symbolism, which implied that charity was meant to support the local worthy poor. When the function of public relief underwent a transformation, especially at the beginning of the 19th century, the cultural symbolism of charity became incompatible with public relief. After the 1830s, the inhabitants of Copenhagen ceased to donate to public relief and instead donated charity to private philanthropy, which usually targeted the worthy poor for its help.     

The Archaeology of Capitalism in Iceland: The View from Vieey

This paper examines the particular nature of Icelandic capitalism as it emerged in the late nineteenth and early twentieth centuries. Drawing on a recent project investigating the material processes surrounding the rise and fall of an early capitalist venture in the fishing industry, the role of commodities and their intersection with issues of colonialism and nationalism is explored. The study centers on a village community established in 1907 on an island in the bay of Reykjavík, which saw two periods of boom and bust in its short life before the village was abandoned in 1943.     

Models of urban change: Sydney 1820–1870

Established models of urban change do not adequately allow for the complex interactions between the forces and relations of production and the effects of changes in these factors on urban settlements. A proposed, extended model includes a transition stage which can best be described as the mercantile or early capitalist city which hadnot yet adopted the modern technology developed in the Industrial Revolution. Sydney and its growth and development between 1820 and 1870, a crucial period, is viewed against this suggested framework. During this period, Sydney was clearly going through such a transitional phase.     

Nature and Fictitious Capital: The Historical Geography of an Agrarian Question

Capitalism is produced in part through its own production of nature, but it has been argued that nature also poses certain obstacles to capitalist development. Political economists and rural sociologists have argued that in certain instances agriculture, as a form of production based in nature, has proven resistant to capitalist transformation. The Mann–Dickinson thesis still stands as one of the best such formulations. This essay argues for turning the Mann–Dickinson thesis on its head so as to ask how it is that an obstacle for one set of capital comprises an opportunity for other capitals. The essay therefore examines agriculture as a nexus of nature and circulating capital. It argues that what has been construed as a primary obstacle (the disunity of working and production time and the cumulative effects thereof) has been poorly appreciated as comprising a distinctive opportunity for capitalist investments and appropriations through the credit system. Credit, by no means an exogenous or anachronistic force, develops along with production and constitutes a social relation of production along with other such relations. These contentions are borne out in a critique of the nature-as-obstacle argument and then in a discussion of late-nineteenth- and early-twentieth-century agriculture in the United States, especially in California. In the latter discussion, I focus on the role of credit as the system that mediates the relations between nature and capital in and between different space–times. Credit, I argue, was necessarily constituted spatially and was contingently tied to the rise of agrarian formations in the American West.     

琉球古国华裔儒学大师程顺则

古代琉球是位于中国东南太平洋中的一个岛国 ,自明洪武五年 (1 3 72年 )中琉建立正式的藩属关系起 ,到清光绪五年 (1 879年 )琉球为日本吞并止 ,中琉双方友好交往五百余年。此间 ,中国儒家思想和文化传入琉球 ,对琉球政治制度、思想文化乃至社会生活都产生了深刻影响。华裔儒学大师程顺则一生致力于儒家思想与文化在琉球的传播。此外 ,他对促进中琉间政治、经济、文化及航海交通方面的交流 ,也做出了卓越的贡献。     

As contributions to this section,the Editors welcome comment and debate on topical issues or on recent articles or reviews appearing in the journal. Shorter accessibly written items of general interest,reports on work in progress,notes and queries are also welcome.Colour Symbolism in Turkish and Azeri Folk Literature

This paper aims to present colour symbolism in Turkish and Azeri oral literature. The study compares Azeri and Caucasian oral literature and lists similarities to show that Azeri folklore is an important part of Caucasian folklore. Examples of colour symbolism in the oral literature of other Turkic nations are also included to provide a broader perspective of how the Turkic nations approach colour symbolism in their folk literature.     

历史上的零丁洋及其海域范围

宋元时期,广东社会经济发展不断向海洋推进,零丁洋海域进入了人们开发的视野。明清广东海洋经济获得了进一步发展,中外贸易在零丁洋海域相当活跃,也引起了官府对这一海域的重视。正是在不断开发海洋的过程中,人们对零丁洋海域的认识与界定,也逐步由小到大地扩展,文献对零丁洋的记述从人文记忆向地理标识转变。宋元以来,人们对零丁洋海域范围的界定,几乎都是以陆岛为标识加以描述,由原先单一的零丁岛扩大到零丁岛群,进而将这一海域不断扩大,也就是说,不同时期的零丁洋海域有不同的范围界限。     

Six theses on waste,value, and commons

The origins of capitalist value theory lie in transformations of property through enclosure of ‘commons-as-waste’ and practices of ‘commoning’ that supported these. These processes, repeated with difference, remain with us. Capitalist value production becomes a structure of necessity in societies that are profit seeking rather than needs oriented; the history of capitalist value is one of the unrelenting attempts to subordinate needs-oriented forms of value production to its accumulative logic. In the process, it continuously casts certain people, places, and conducts as wasteful, superfluous, or residual. In short, capitalist value constantly battles to assert its normative superiority over and autonomy from other forms of value production that interweaves with it. Waste, immanent to capital's becoming-being, poses a jeopardy to capital accumulation: it is, on the one hand, capitalist value-in-waiting and on the other hand, it is an omnipresent logic of dissipation that evades or exceeds capital's dialectic, threatening its legitimacy and existence.     

The tragedy of the commodity and the farce of AquAdvantage Salmon

The US Food and Drug Administration is expected to approve AquAdvantage Salmon as the first genetically modified animal for human consumption. The genetic modifications allow the proprietary fish to grow at a rate twice as fast as a wild salmon, leading to greater ‘efficiency’ in terms of reduced costs and reduced time to market. This article provides an analysis of the ways in which AquAdvantage Salmon exemplifies capitalist market forces controlling and guiding the terms of salmon recovery and conservation. The authors trace historical developments within the salmon industry to demonstrate how capitalist commodity production has impacted fishing communities. They reject the oft-cited ‘tragedy of the commons’ hypothesis offered to explain fisheries crises. In its place, they offer the conceptual framework of the ‘tragedy of the commodity’ to explore how capitalist market forces and complicit state regulations amplify rather than resolve global environmental problems.