New light; friendly soil: affective–discursive dimensions of Anzac Day commemorations in Aotearoa New Zealand

This paper investigates affective–discursive dimensions of nation‐building via commemorations of nationhood within Aotearoa New Zealand to ask about how these assemblages construct feeling trajectories for citizen participants. We report auto‐ethnographic analyses of participation in specific Anzac Day war remembrance events that occurred in the capital city Wellington. Analyses point to the ways in which engagement in the choreographies of commemoration constructs varied emotion‐laden subject positions for participants and how these psycho‐social differences index and evoke contrasting memorial politics. We conclude that while the differences in affective ambience at different events may prompt citizens towards nationalistic or more conciliatory identity politics, the ceremonies create space for participants to feel and enact diverse affective practices.     

The shifting evocations of squadrismo: remembering the massacre of Palazzo d’Accursio in Fascist Bologna

The massacre of Palazzo d’Accursio is considered one of the first events in the rise of the Fascist squads. This article analyzes the ways in which the event was described in Bologna during the twenty years that followed it. It is believed that in the first few years, commemorations that emphasized the role of the Fascist squads were not very common. Instead, they concentrated on the life of Giulio Giordani, a murdered lawyer and opposition councilor, who became a martyr. Members of the city’s ruling class, especially lawyers, developed their own rituals of commemoration, but the establishment of the regime led to the acquisition of the commemorations of Giordani by Fascism, reflecting the shift of the local elites towards Fascism. In the 1930s, the massacre began to be described with detailed reference to the violence carried out by the Fascists. This process coincided with a much more incisive occupation of the area of commemoration.     

Rabin’s road: The politics of toponymic commemoration of Yitzhak Rabin in Israel

Embedded into the language of the landscape and integrated into the routines of everyday life, toponymic commemorations belong to the political geography of public memory. The impact of Yitzhak Rabin’s assassination on Israeli society and culture was made apparent in a space-time matrix of public commemorations, which introduced remembrance of the slain Prime Minister into the public sphere. This article focuses on the politics of Rabin’s toponymic commemoration, evinced in decision-making procedures at local and national levels of government in various stages of the commemoration project. It expands on toponymic commemoration as a measure of conciliation for a politically divided nation and as an arena where political struggles between Left and Right were waged. The article further elaborates on public criticism of the commemoration project, which was mainly directed against what seemed excessive commemoration and inappropriate naming practices. Focused on the extraordinary circumstances of the political assassination of a head of government, this paper offers insights into how toponymic commemoration in a politically divided society unfolds between a demonstration of national consensus and expression of political conflict. It also directs attention to the question of appropriateness of commemorative naming practices in a democratic society.     

Rome’s Uncomfortable Heritage: Dealing with History in the Aftermath of WWII

Rome is a city famed for its outstanding cultural heritage stretching back two and a half thousand years. However, the events of the Second World War raise particular problems in dealing with this patrimony. This article examines the issues raises by the monuments built during the Fascist period and the Roman remains excavated by the Fascists. It also examines how commemoration throughout the city since 1945 reflects the changing attitudes to the war. The article argues that Rome has not yet come to terms with its Fascist past and that this constitutes a barrier to a sustainable heritage plan.     

Working at the ambivalence of race: ethnomimesis and the cancellation of St Paul's Carnival

The ambivalence of race is taken as a starting point in exploring the cancellation of the 2012 St Paul's Carnival, an African-Caribbean arts event in Bristol, England. That race is unstable, that it can be done and undone, has long been a focus of scholarship in social and cultural geography and beyond. This article asks instead how such a fragile state is maintained and with what implications. This necessitates regarding racial ambivalence as an activity; a condition that has to be worked at to be sustained. Ethnomimesis is used to frame these operations of racial ambivalence. Ethnomimesis is the way in which we encounter, stereotype and recognise cultural practices for ourselves and manifest them to others. It demonstrates how different configurations of race are precariously held between the creative possibilities and contingencies of situated cultural practices. Three moments of cancellation are narrated to show how ethnomimetic processes work through multiple formulations of race. This racial ambivalence is central to Carnival's failure. The organisers attempted to produce a performance of African-Caribbean culture that simultaneously denied the histories of racism that motivated the event. Ethnomimesis exposes how the racial ambivalence emergent in these cultural practices both opens and closes the possibilities to belong.     

Commemoration of the Great War: A Global Phenomenon or a National Agenda?

During the First World War, people from all over the world were present in Flanders Fields. On the eve of the centenary of the Great War, it is striking that the war is not commemorated as strongly in every country that was involved. This article explores the specific national sensitivities related to the commemoration of the First World War and the reasons why some states commemorate it more strongly than others. The data for this article were obtained through desk research and expert interviews. In addition to focusing on the main conclusions, this article briefly explores some theoretical insights on memory and commemoration. The particular history of a nation’s involvement in the war, the extent to which the war contributed to the nation-building process of the state in question, the extent to which a military tradition existed and the extent to which civil society was involved in the commemorative events are all factors that influence the intensity and the way that the war is commemorated. Another remarkable difference is that the emphasis of commemorative events is on a contemporary peace message in some states while other nations focus on the memory as such. Remembrance of Flanders Fields in particular is only important to some nations. The commemoration of the First World War is, as well as much other expressions of heritage, a historic and social construct.     

Narrative Identity and Trauma: Sebald’s Memory Landscape

Narrative identity is said to consist of a few key reference points—places, events, peoples, ceremonies, rites, ideas, and values—that translate into sites of memory that are representative of a person’s or a community’s past. In this essay I explore the role of traumatic memories in the formation of collective identity, the national or transnational sites of memory that are officialized by the state. I argue that collective traumas need to be counterbalanced by personal memories that can diminish their pain and thus enable people to regain their lost sense of being at home. To demonstrate this claim I discuss the twentieth-century traumas that have affected European identity by and through the life stories of W. G. Sebald’s characters in The Emigrants (1992) and Austerlitz (2001), which combines the collective and the personal narrative identity. I conclude that the performative aspect of the past needs to be translated into personal forms of commemoration that surpass the official memory archive, which task requires a comprehensive and sensitive understanding of those traumas at both the individual and collective levels.     

Religion,the state,and the Vietnamese lunar new year (Respond to this article at http://www.therai.org.uk/at/debate)

This article examines the ways in which the Communist Party and the state in Vietnam have become involved in the annual lunar new year (Tet) festival in the name of the nation, and with how this is facilitated by the ancestor cult and linked to their more general involvement in religious events such as the commemoration of national heroes and deities.     

The acceleration of transitions to urban sustainability: a case study of Brighton and Hove

Cities raise major challenges and opportunities for achieving sustainability. Much literature on urban sustainability focuses on specific aspects such as planning practices, urban policy or the diffusion of more sustainable technologies or practices. However, attempts at understanding the mechanisms of structural change towards sustainability have resulted in the emergence of an interdisciplinary field of sustainability transitions research. Transitions research has developed a phase model of transitions in which predevelopment, take-off, acceleration and stabilization phases are distinguished. However, the acceleration phase has received limited attention so far. This is a crucial gap as policy-makers are keen to accelerate transitions. This paper aims to enhance our understanding of how local actions contribute towards accelerating urban sustainability transitions. It does so by testing an acceleration mechanisms framework through exploring the collective agency of local initiatives in urban sustainability transitions. Drawing on a case study of the city of Brighton and Hove (UK), the paper finds that despite favourable local political conditions, there is a lack of evidence of acceleration apart from in individual domains such as food or mobility. Progress is found to depend on the agency of initiatives to both scale up sustainable practices and embed these practices into local governance arrangements.     

The Millennial of Castile (1943): the historical culture of Spanish Fascism

The creation of new symbols and historical myths were common practices of nationalist politics, especially in Fascist regimes. In 1943 the Franco regime organized the most impressive historical commemoration celebrated in post-war Spain: the Milenario of Castile. With its heterogeneous mixture of history and spectacle, the Milenario of Castile was by far the greatest historical commemoration promoted by the State during the 1940s. Taking the commemoration of the Milenario as a case study, this article examines the historical culture of Spanish Fascism, as well as the attempts of the Falangist intellectual elite to impose a concrete national narrative in post-war Spain. At the same time, the article analyses the historical discourses and aesthetics displayed throughout the commemoration, underlining its Fascist character, and consequently the transnational dimension of the Fascist politics of the past. Finally, the article reflects on the scope and limits of the process of Fascistisation in Franco's dictatorship, especially in its commemorative culture.     

The Baha'is and the Constitutional Revolution: The Case of Sari,Mazandaran, 1906–1913

Accounts of the Constitutional Revolution in Iran have tended to ignore the role of the Baha'is in that event. This paper looks at the case of Sari, capital of Mazandaran province, where the Baha'is of the city played a major part in initiating the move towards Constitutionalism and in educating people about the reforms envisaged and about the modern world. They also led the way in carrying out some of these reforms. In particular, the Baha'is established the first modern schools in the town. In this process, they were opposed by the Muslim ‘ulama in the town, who equated Constitutionalism and the Baha'i Faith, and persecuted the Baha'is of the town relentlessly for both reasons, leading eventually to the killing of five of the leading Baha'is of Sari in 1913. A brief account is also given of the attitude of the Baha'i leader ‘Abdu'l-Baha (1844–1921) towards the Constitutional Movement and the role of the Baha'is in it. This paper follows the events of the seven years 1906–13 in Sari and describes seven swings of the pendulum of power in the town alternating between the Baha'is and Constitutionalists on the one hand and the ‘ulama and the royalist forces supporting Muhammad ‘Ali Shah on the other. It points out that the neglect of the Baha'i aspect of these events by historians has led to a failure to account adequately for some of the events of these years.     

Digging for the Dead: Archaeological Practice as Mortuary Commemoration

Abstract

Archaeologists have yet to fully appreciate the complex interactions between archaeological practice and contemporary responses towards death and commemoration in the UK. The paper reflects upon the experience of working with the local community during archaeological fieldwork in and around an English country churchyard at Stokenham in the South Hams district of Devon in southwest England during 2005 and 2006. Using this case study, it is argued that the current theories and parameters of both mortuary archaeology and public archaeology fail to adequately engage with the diverse community perceptions and concerns over mortality and commemoration. At Stokenham, the archaeological research and student-training programme engaged local people in the discovery of their past but (more importantly for the local community) also helped to secure an acceptable commemorative future. It is argued that this provides a case study of how archaeological practice can interact with community attitudes to death and memory.     

Motherhood and nation: The voice of women artists in Israel's bereavement and memorial discourse

This article offers an interpretive reading of current works of art by women that indicate the paradoxical place of the woman artist as a mother in the cycle of militarism and attitudes toward the discourse of bereavement and commemoration. My hypothesis is that the arts herald or anticipate the trauma by seeking to express something that may be called “pre- and counter-commemoration.” This interpretation of these artists' stance expands on insights arising from the notion of “counter-memory” to discuss a paradoxical form of commemoration that refuses to acquiesce in the cycle of militarism and memorialization. The article offers an integrated examination of theory and practices in the historical context of motherhood and nationalism and, specifically, of women artists in Israel in recent decades in the “discourse of bereavement” as opposed to the “discourse of the bereaved.”     

Neoliberalising the divided city

This paper examines the relation between ethno-nationalism and neoliberalism in urban space. Contrary to common views in urban studies, it argues that the ‘ethno-nationally divided city’ and the ‘neoliberal city’ are not antithetical, but that neoliberal nationalism is a new modality of urban conflict in a globalised world, which reshapes the relation between the local and the global and draws new urban geopolitics. By investigating practices of nation-branding in a divided city, this paper bridges different theoretical fields to shed light on an aspect of urban conflict that has largely been ignored by the literature on nationalism and urban divisions. It also complements existing research on neoliberal nationalism by emphasising the spatial and material aspects of nation-branding, and by showing how it can be used by competing ethno-national leaders to mobilise their communities and extend their control at the national and urban levels. By highlighting processes common to neoliberal and divided cities, this paper draws on recent calls within urban geopolitics to rethink current theoretical categories and labels attributed to cities. It develops this analysis by examining contemporary neoliberal urban policies in Skopje, Macedonia, which have become a new battlefield where interethnic conflicts unfold.     

The politics of commemorative street renaming: Berlin 1945–1948

Commemorative street names belong to the ideological foundations of the socio-political order. The process of renaming streets figures prominently in a stage of regime change. As a measure of historical revision, renaming the past is a twofold procedure that involves both the de-commemoration of the version of history associated with and supportive of the old regime and the commemoration of heroes and events that represent the new regime and its version of history. This paper examines political processes and commemorative priorities and strategies that directed the renaming of streets in post-World War II Berlin during two successive municipal administrations. The first part of the article explores the failed project promoted by the unelected communist administration that ruled Berlin between May 1945 and October 1946 aimed to achieve a comprehensive odonymic reform that went beyond a mere purge of explicit Nazi street names. The second part examines the substantially downscaled purge of Berlin’s register of street names accomplished by the SPD-led city government that took office after the October 1946 democratic election.     

Encounter with the Past: Design Work for a Postcolonial Commemoration

The bicentennial of Captain Vancouver's arrival was the occasion for a series of festivities in Vancouver during the summer of 1992. This paper analyzes the major event commissioned by the city which, contrary to most commemorations of colonial histories, focused on immigrants' experiences of arrival and encounter with local inhabitants. Writing as a member of the firm that was responsible for creating temporary architecture for this event, the author analyzes the attempt to work through notions of heteroglossia in a civic commemoration.     

Protecting vulnerable cities: the UK's resilience response to defending everyday urban infrastructure

The events of September 11 2001 in New York and Washington, and of July 7 2005 in London, have ushered in a new era in protective counterterrorist planning within UK urban areas. With the mode of terrorist attack now encompassing the possibility of no‐warning suicide attacks, and target selection now often being seen as related to crowd density, a variety of public places such as sports stadiums, shopping centres, light rail systems, and nightclubs now have to consider ‘designed‐in’ counterterrorism measures. As such the UK has developed a national counterterrorist strategy (CONTEST) which is constantly revised, and one strand of which focuses on protective security measures. In the context of this ‘Protect’ strand of policy, and the increased targeting of crowded places by international terrorist groups, this article outlines the recent attempts to design‐in counterterrorism features to the urban landscape while paying attention not just to their effectiveness and robustness, but also to their acceptability to the general public and impact upon the everyday experience of the city. The article also addresses how the need to consider counterterrorism has affected the practices of built‐environment professionals such as spatial planners. Reflections upon how this aspect of counterterrorism policy might develop in the future are also offered.     

BURYING THE DEAD,CREATING THE PAST1

Professional historians tend to be ambivalent about one of the prime historical phenomena of our time: the desire to commemorate. The amount of attention given to memory (collective or not) and trauma bears witness to the fact that historians really do want to give in to that desire; the fact that they treat these subjects in a rather “positivist” way suggests that they regard it as a bit improper to do so wholeheartedly. As a result commemoration is all over the place but is never taken as seriously as it should be. This essay argues that effective commemoration should start with a question Giambattista Vico might have asked: “who are we that this could have happened?” Posing this question means relinquishing the identity‐enhancing, self‐celebrating stance from which we tend to commemorate “unimaginable” events. Commemorative self‐exploration is a confrontation with what we don't like to be confronted with: the fact that occasionally we behave in utter contradiction to what we regard as our identity. Heterodox, “monstrous,” and therefore Gedächtnisfähig behavior comes in three varieties: things we are proud of, things we are ashamed of, and the sublime “mutations” in which we “commit” history and embark on the unimaginable. Because sublime mutations change consciousness, commemorating them confronts posterity with almost insuperable epistemological difficulties. Commemorating sublime mutations means burying them—not in the sense of “covering” them, but in the sense of “inventing” a way in which they keep on living.     

Landscapes of triumphalism,reconciliation, and reclamation: memorializing the aftermath of the Dakota-U.S. War of 1862

The Dakota-U.S. War of 1862 resulted in the largest mass public execution in U.S. history and the forced exile of Dakota people from their homeland. Drawing on work on memorials and commemoration in cultural geography, we explore how events in the immediate aftermath of the conflict have been remembered and marked in the landscape of southern and central Minnesota. Through three case-studies we show how various material practices and discourses of remembrance have emerged in different communities at different times and on different scales. While markers and statuary commemorating Taoyateduta (Chief Little Crow) in the town of Hutchinson represent a triumphalist discourse, memorials at the site of the mass public hanging of 38 Dakota warriors in Mankato have sought reconciliation and mutual forgiveness between European Americans and Dakota people. Unlike these permanent site-specific memorials, the biennial Dakota Commemorative March physically retraces the 150-mile forced march of Dakota women, children, and elders in 1862 and involves the ceremonial placing of wooden markers at every mile along the route—a large-scale commemorative practice that goes beyond reconciliation to promote the formulation of a collective “counter-memory”, reclaim Dakota culture, and decolonize their traditional and sacred homeland.     

The German-Jewish soldier: from participant to victim

The story of German-Jewish soldiers and veterans of World War I illustrates how, under circumstances of inclusion (even if incomplete) rather than vicious persecution, Jewish suffering in wartime, and with it the forms of collective memory and strategies for commemoration of the dead, could closely parallel, even intersect with, the suffering of Germans as a whole. To be sure, the points of intersection were accompanied by points of deflection. Even when Jews served, fought, suffered and died as German soldiers, their interpretations of the war experience, and their communities’ postwar memory and commemorative practices, differed from those of other Germans. In many ways, however, German-Jewish veterans suffered the aftermath of the war as did other Germans; they shared the prevailing fury over war guilt and reparations, and they retained a strong pride in their military service, a pride through which they interpreted the events of 1933–1945.