Nostalgia and Titanic commemorations in Cobh,Ireland

The year 2012 marked the centenary of the sinking of the liner Titanic. This event has been commemorated in a variety of ways, including the development of “authentic” and “created” tourist projects related to Titanic. This research presents one location's tourist response to the centenary. The heritage town of Cobh in Ireland was the last port of call for the ill-fated liner. Its commemorative activities focused on a week-long festival of cultural events from 9 to 15 April. It will be contended that its use of nostalgia and “vintage” can be interpreted more as a function of the interpretative agenda of Irish tourism policy and its heritage construction of Cobh than as a genuine symbolic expression of a town remembering its past.     

Re/membering the town body: methodology and the work of local history

This paper seeks to rework connections between material productions of memory and formations of local identity, both theoretically and empirically. A growing literature about sites of memory suggests that social groups continually reconstruct the past for political-economic purposes. Often, this literature does not sufficiently theorize the production of social groups, particularly when these groups are taken to be a priori units of analysis. Identity is thereby presumed while showing that some version of history was invented. I suggest that presumed and contested histories embody the performance of group identifications just as social groups construct the past. Commemorative books from Stockbridge, a small rural New England community with national cultural prestige, are then used to outline a town narrative in «double-time» where history both structures and is structured by performances of identity. The projects of local historians, I argue, performatively reconstitute local identity through ongoing processes of union and differentiation. Yet in the production of literature memorializing a town body called Stockbridge, the projects have presumably drawn from localized resources. Narration in double time thus works methodologically both to erase and to evoke the small community, endeavouring to make it visible as a fundamental yet fictitious social formation.     

Looking Forward,Looking Back

This paper surveys the disparate literatures on time, and the relative paucity of metaphors available (based on spatial analogues or mirroring past and future onto one another). Parallels between approaches to the past and future are considered and different intellectual traditions surveyed in futurology, memory, history (chronotopes), archaeology and philosophy. Causation across time, how the past affects the present, how the future may affect present and the past are considered as ways of better understanding how tensed statements in time and of time are essential elements of history and of anthropology. Pluralizing is suggested as a positive step: we should be talking of pasts, futures and even of presents. This has consequences, for example, the Thin Red Line of actuality must be broadened to be perhaps the Thick Reddish Braid. As introduction to a special issue of History and Anthropology I consider the papers that follow and how they contribute to the theme.     

The politics of ‘forgetting’ as poetics of belonging: between Greek self‐narration and reappraisal (Michaniona, 2000/3)

ABSTRACT. The repressive mechanisms of collective memory have received due attention in the social sciences, with scholars examining the ethics of remembering and forgetting and their political implications. This study focuses on episodes that took place in a Northern Greek town in 2000 and 2003, when an Albanian student was twice denied the right to hold the Greek flag during a commemorative national parade. It is argued that this line of action against the student, representative of Greek attitudes towards immigrants in Greece, asserted the locality's participation in the Greek ‘imagined community’. This was made possible through a process of ‘forgetting’ the locality's history and the analogies this presents with the experience of contemporary immigration. Questioning the ethical implications of this collective decision, the article links regional micro‐politics to nationalist discourses that originate in the European project itself.     

The present tense of Afghanistan: accounting for space,time and gender in processes of militarisation

Based on ethnographic research among women married to servicemen, this article explores the diffusion of militarisation across time as well as social space. The study setting is a garrison town in Germany during the deployment of women's husbands to Afghanistan. Rather than prioritising the grand narratives of linear time prevalent in IR and military history, however, this article takes into account cyclical and everyday modes of temporality that have traditionally been associated (and undervalued) as feminised ‘zones’, including reproduction, the domestic sphere and local social space. The article explores the temporal register of an operational tour and demonstrates the material, discursive and emotional labour undertaken by military wives in smoothing and converting this rupture into stability through everyday practices. Accounting for the diffusion of militarisation over time as well as space in this way provides further evidence that its causes and effects are intricately gendered.     

Digging for the Dead: Archaeological Practice as Mortuary Commemoration

Abstract

Archaeologists have yet to fully appreciate the complex interactions between archaeological practice and contemporary responses towards death and commemoration in the UK. The paper reflects upon the experience of working with the local community during archaeological fieldwork in and around an English country churchyard at Stokenham in the South Hams district of Devon in southwest England during 2005 and 2006. Using this case study, it is argued that the current theories and parameters of both mortuary archaeology and public archaeology fail to adequately engage with the diverse community perceptions and concerns over mortality and commemoration. At Stokenham, the archaeological research and student-training programme engaged local people in the discovery of their past but (more importantly for the local community) also helped to secure an acceptable commemorative future. It is argued that this provides a case study of how archaeological practice can interact with community attitudes to death and memory.     

Framing the past: time,space and the politics of heritage tourism in Ireland

Recent work has emphasised that heritage tourism is not just a set of commercial transactions, but the ideological framing of history and identity. While some commentators celebrate heritage as a complementary or alternative way of mediating the past to popular audiences, others regard it as little more than bogus history. Through an examination of a planning strategy devised by Bord Fáilte, the state's tourism board, this paper addresses the relationship between time and space in the development of heritage attractions in Ireland, and emphasises the mechanisms through which space is privileged over time in a manner that loses sight of the complexities of localised historical processes. This argument is illustrated through the example of an open-air museum which focuses on the display of material culture independent of the historical contingencies of its creation. By contrast, an examination of a stately home, opened to the public by an independent trust, demonstrates how the past can be provocatively explored to a mass audience by being anchored in local historical geography and eschewing an approach that reifies local events into national processes.     

印尼棉兰的华人：历史与特征

论文以调查和访谈资料为依据,阐述了印尼棉兰华人社会发展与历史变迁的过程,并在此基础上总结出棉兰华人因受周边华人社会影响,兼及殖民种植经济传统与移居型城市特点而形成的独有社会特征：政治参与具有华人社会传统特性;坚守中华传统文化并吸收了西方文化、土著文化;闽南语或普通话日常使用较普遍;经济上居于印尼社会和华人群体的边缘,实力有限;与其他族群相处较为融洽;以横向分化为主的华人社会,各群体间互动频繁,边界较为模糊。     

Land,Stone, Trees,Identity, Ambition: the Building Blocks of Brochs

Brochs are impressive stone roundhouses unique to Iron Age Scotland. This paper introduces a new perspective developed from architectural analysis and drawing on new survey, fieldwork and analogies from anthropology and social history. The study of architectural design and constructional detail exposes fewer competitive elements than previously anticipated. Instead, attempts to emulate, share and communicate identities can be detected. The architectural language of the broch allows complex layers of individual preferences, local and regional traditions, and supra-regional communications to be expressed in a single house design. The proposed ‘productive households’ model moves beyond ideas of competing elites at times of stress, and invites a new debate by expanding a more complex broch concept beyond the Atlantic core.     

Historical Archaeology,Contact, and Colonialism in Oceania

The archaeology of colonialism can destabilize orthodox historical narratives because of its critical engagement with multiple lines of evidence, revealing ways that different perspectives can complement or contradict what was assumed to be known about the past. In Oceania, archaeology that blends evidence from landscapes, sites, and artifacts with written documents as well as oral traditions reveals the role of indigenous people in shaping colonial encounters across the region over the last five centuries. The challenge lies with how to interpret this material in terms of ongoing struggles over land, resources, and identity in the region today, encapsulated by the tension between global and local.     

Becoming Modern: Hybrid Foodways in Early Modern Tornio,Northern Finland

This paper focuses on foodways in a small town in northern Finland between 1621 and 1800 CE. Tornio was founded in 1621in northern Finland, at that time a part of the Swedish kingdom. Tornio was a dynamic town where people of different ethnic origins came together, forming a new urban community and new urban foodways. Archaeological remains of the town’s foodways—animal remains, macrofossils, and ceramics—suggest that the food culture of Tornio was a hybrid of local indigenous and rural traditions and international fashions. The foodways underwent significant changes in the 18th century. The changes were related to modernization and changing human-environmental relationships.     

In defence of oblivion: the case of Dunwich,Suffolk

This article examines the way in which the town of Dunwich, Suffolk, once the capital of a Saxon kingdom and the sixth largest town in England, has constructed its identity from its long history of experiencing coastal erosion. Now as a small village, Dunwich has built a cultural heritage industry devoted to presenting absence to its visitors and residents, through many diverse forms: historiography, archaeology and the material culture displayed and commodified in the Dunwich Museum. Local pride in this history of disappearance runs strong, as was demonstrated when a proposed monument to the lost town was rejected by village residents. Connecting this sense of identity both to critical investigations into the nature of loss, transience and disappearance, as well as to the future of local and global environmental processes, this article considers whether a site whose construction of loss-as-identity should be allowed to survive past its natural lifespan – especially one that, given the process of erosion involved, can be measured. If the dominant cultural logic at a site tends towards absence rather than presence, I here ask what justifications exist for forestalling that identity in the name of conservation and preservation.     

the Future of the Past: Historiographical Disputes and Competing Memories in Germany and Israel

During the last two decades, a surge of historical revisionism has commanded considerable attention in both academia and the public sphere, as historians have linked their understandings of the past to salient problems and identity crises of the present. Increasingly, the histories of nations have been problematized and have become the object of commemorative battles. Historiographical disputes thus reveal no less about contemporary political sensibilities than they do about a nation's history. This article situates the proliferation of historical revisionism within the context of ongoing negotiations regarding the meaning of the nation at the end of the twentieth century. Through a comparison of recent historians' disputes in Germany and Israel, I explore the relationship between revisionism and collective memory, and the ways in which both are reflective of and contribute to the reformation of national identification. While national identities are usually predicated on continuities with the past, new German and Israeli identities are being defined in opposition to the founding myths of their nation-states. Both are continuously reassessing their pasts, negotiating the balance between a commitment to universal (democratic) values and the persistence of particularistic (ethnic) traditions. To be sure, national pasts have been contested before, but until recently the primacy of the nation itself was not significantly challenged. I suggest understanding the ongoing phenomenon of national demystification in the context of changing state–society relations. States no longer enjoy the same hegemonic power over the means of collective commemoration. In contrast to the state-supportive role of historians during the formative phase of nationalism, collective memory has become an increasingly contested terrain. In both countries, revisionists from the left and right self-consciously struggle to provide historical narratives of their nation's past to suit their present political views of the future.     

Remembering Ancestors: Commemorative Rituals and the Foundation of Historicity

One of the most elaborated responses to the human perception of being‐in‐time (as the essence of historicity) has been the cult of the ancestors. Consequently, the ancestor cult may be considered foundational for historicity. This is the core idea of this article. It is illustrated with Romanian ethnographic data and elaborated with cross‐cultural examples. A few objects used in commemorative rituals—coliva (a special dish), trees and pots—are interpreted according to their symbolic force of enabling people to live temporality not only fragmentarily (past?+?present?+?future), but as a transcendental unity of the temporal continuum. Finally, the functions of history are specified—namely, identity defining, the critical function, and especially (as revealed by the ancestor cult) the function of memorialization.     

Wak’a/shrine making and pilgrimage tourism in Copacabana,Bolivia

Abstract

The cultural landscape of the town of Copacabana and nearby ancient sites on Lake Titicaca, Bolivia, have functioned as magnetic places of pilgrimage from Inka times to the present. They are analyzed as landscape constructions through the eyes of political and religious authorities as well as through those of the common pilgrims in a bottom-up perspective from Inka to Colonial times and to the present. Methodologies used are study of pertaining archaeological data and Colonial documents complemented by ethnographic interviews and participant observation. The data demonstrate how the past is redefined in the present as local heritage in a landscape perceived as Andean as well as Christian. Throughout Andean history, Copacabana has been the land terminal for pilgrims to set over to the Islands of the Sun and Moon to visit empowered shrines (wak’as) viewed as places of emergence of the Sun and the first humans. This pilgrimage was fabricated into state ideology by the Inka from ca. A.D.1450–1550. After the Spanish invasion, Copacabana became the seat of a widely revered Virgin who attracts pilgrims from all over Bolivia and southern Peru. Ethnographic fieldwork was conducted in early August 2015 and 2017 during one of the pilgrimages. Most visitors identify as pilgrim-tourists and many walk to five spatially distinct but thematically related wak’ as at which the past coalesces with the present and the secular with the divine in passionate and colorful performances for family wellbeing. Discussions center on the limited spatial control of the Catholic Church and on the growing practice of making new wak’as in Andean terms to the Virgin at selected landscape features outside of town as a form of popular heritage. Findings demonstrate that local Aymara people are not passive Colonial victims but selectively adopt from their conquerors what they hope may help alleviate poverty.     

反思与前瞻:中国近代社会史研究的再出发

中国近代社会史复兴四十多年来,成绩令人瞩目。与此同时,日益突出的新老问题,比如近代社会史的贯通性问题、思想理论缺失问题、宏观研究不足问题、区域的代表性问题、脱离时代中心话题的问题,以及过度恋慕地方文献的问题等,正在成为困囿社会史继续前进的桎梏,应当引起学界重视。当前社会史处在与时代同步伐的关键节点上,从事近代社会史的学人十分有必要秉持“长时段”“总体史”和“整体史”的史观,重新审视这些问题,思考探索近代社会史研究再出发的诸种可能性。     

Introduction to Webs of Memory,Frames of Power: Collective Remembering in the Archaeological Record

Over the past few decades, archaeologists have increasingly viewed collective memory as critical to the establishment and legitimation of power relations. For societies in the past and present, collective memory can be drawn on to clarify group identity, justify or subvert hierarchies, invent traditions, and define behaviors. The contributors to this special issue focus on the process of remembering, how it produced multiple archaeologically visible understandings of the past, and how these viewpoints impacted power-laden social negotiations. To better elucidate this process, this introduction situates the concept of collective remembering within recent materialist frameworks that emphasize the integration of human and nonhuman actors into webs of interaction. We suggest that by viewing collective memory from the standpoint of interactions, multiple viewpoints can be recognized. We argue in turn that accounting for the diverse actors invested in memory production provides archaeologists a means to delineate how the past becomes a site of contested values that social groups are constantly reworking to define membership, justify social hierarchy, and validate resistance.     

History and Ideology of an Akan Centre: The Cosmological Topography of Wiawso

This article documents in a specific setting, the Sefwi variant of the Akan civilization of West Africa, the complex interplay between history and ideology in the establishment of settlements’ hegemony. The text scrutinizes sources on specific historical circumstances concerning the transformation of Wiawso, the town chosen for this exercise of cosmological topography, over the last three centuries. The demographic, social, ritual and urban dynamics are discussed with reference to the semantics of the spatial dimension of Akan settlements’ hegemonic ambitions. The focus on the interplay between history and ideology elucidates two issues. First, the importance of strategic and historically‐specific evocation and display of objects, sites and narratives claiming reference to the past, in generating and mobilizing structures of signification sustaining Wiawso’s recognized prominence. Second, the persistence over time of certain Akan ideological features concerning principally what the past entails and the standards for evaluating settlements’ success in centralization.