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1.
This article explores the overlapping modalities and practical purposes of anthropological ethnographic knowledge and political–military intelligence gathering – the commonalities as well as the boundaries between them – through an analysis of the career of the anthropologist Jack Sargent Harris (1912–2008), a secret operative for the United States’ Office of Strategic Services during the Second World War in Nigeria and South Africa. Calling upon archival and oral historical sources, the article relates Harris’s training in Boasian cultural anthropology and as a professional ethnographer of African societies and cultures to the ways he recruited informants, conducted surveillance, related to foreign Allied officials, utilized documentary evidence, and worked to establish authority and credibility in his wartime intelligence reporting. The article argues that political purpose is a central artefact of anthropological ethnography as it is in other ethnographic modalities even if the justifications for these endeavours remain distinct. 相似文献
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Patrick Geary 《History & Anthropology》2015,26(1):8-17
This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present. 相似文献
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K. Patrick Fazioli 《History & Anthropology》2013,24(3):336-355
This essay explores the curious absence of Middle Ages from the history of anthropological thought. An investigation of disciplinary histories reveals while anthropology's intellectual origins are often traced to early modernity or classical antiquity, the existence of authentic anthropological inquiry in medieval Europe has been either disregarded or explicitly denied. This historical lacuna is the product of an unexamined temporal logic that presupposes an epistemological rupture between the medieval and modern worlds. This essay challenges several historical myths that have underwritten the erasure of the discipline's medieval legacies, and then outlines the necessity of reintegrating the Middle Ages in anthropology's intellectual genealogy not only for enriching our understanding of pre-professional anthropology, but also for constructing a more holistic and inclusive understanding of the anthropological project. 相似文献
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The multi-generation book project \"The Peoples of Siberia\" enabled a group of Leningrad-based scholars to reshape their museum into a Soviet ethnographic community. This article analyses the face-to-face performances, the legalistic stenographic documentation, the collective crafting of a single authoritative style, and a unique temporal frame as an important background to understand a hallmark volume in Siberian studies. The authors argue that the published volume indexes nearly thirty years of scholarly debates as much as it indexes the peoples it represents. The article concludes with a critical discussion of how this volume was translated and received by a Euro-American readership influencing the perception of Siberian peoples internationally. It also links the volume to contemporary post-Soviet publication projects which seem to retrace the same path. The article is based on extensive archival work and references collections recently discovered and which are presented for publication here for the first time. 相似文献
5.
[I] want to single out one phenomenon that could be called the ‘politics of sources’. It points to the extent to which the histories that both scientists and historians can write are artifacts of the available sources. The Rockefeller Foundation not only opened its archives very early on for historical work but also invested a lot in making the archives readily available for historical exploration. During the 1980s, many young historians took advantage of this opportunity. Thus, in a relatively early phase of the professional historiography of molecular biology, one could have gained the impression that the development of the new biology as a whole was a bio-politically directed enterprise of the Rockefeller Foundation sustained by the vision that social processes could ultimately be controlled by biological processes. 相似文献
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This article argues that growing confidence in anthropology as a tool for managing the adaptation of a resurgent Māori population to modernity shaped a “politics of knowledge” regarding New Zealand's indigenous people in the mid-twentieth century. We examine the relationship between anthropological discourse, state policy, and the Māori struggle to uphold traditional ways, through the prism of Ernest and Pearl Beaglehole's psycho-ethnographic study entitled Some Modern Māoris (Beaglehole, E., and P. Beaglehole. 1946. Some Modern Māoris. Wellington: New Zealand Council for Educational Research). This paper demonstrates that the study was the product of a nexus between concerns for Māori welfare, a perceived need for empirical research that could be applied to the “problem” of indigenous adjustment to contemporary conditions, and American philanthropy. For this reason, and as a detailed record of a small community when Māori society was on the cusp of post-Second World War transformations, we contend that the study deserves to be recovered from historical obscurity. 相似文献
8.
Andre Gingrich 《History & Anthropology》2015,26(1):110-128
This chapter sets out to reconsider the interrelation and non-identity between tribal and kinship relations in South-Western Arabia's history through three cumulative methodological steps that are in part inspired by renewed debates on kinship in anthropology, but also by the École des Annales and other historians such as David Sabaean. A first step identifies different legacies of interactions between history and anthropology in the Euro-American academic record after 1945, and specifies their relevance for today. In a next step, prevailing relations between tribal structures and kinship relations will be assessed through a long-distance comparison between the medieval constellations in the Zaydi highlands of Yemen and elsewhere in Asia for an eleventh century time horizon. Thirdly, the outcome of this comparative analysis should then provide some indicators for a fresh assessment of existing source materials through anthropological perspectives, with special emphasis on gender, kinship and hierarchies. The argument concludes with a discussion of “multiple histories”, and how to approach and write them. 相似文献
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Herbert S. Lewis 《Reviews in Anthropology》2018,47(1-2):21-38
Blackhawk, Ned, and Isaiah L. Wilner. 2018. Indigenous Visions: Rediscovering the World of Franz Boas. New Haven: Yale University Press.
The editors of this volume proclaim their intention to demonstrate the revolutionary influence of Indigenous thinkers on the ideas of Franz Boas, but the work falls far short of their aim. Despite the inclusion of a number of interesting contributions dealing with remarkable individuals, with one exception none of the fourteen papers attempts to make such a case. 相似文献
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Francesca Lidia Viano 《History of European Ideas》2013,39(1):38-61
Historiography has never been considered as a source of Veblen's thought. This essay draws on previously unknown archival evidence regarding Veblen's experience at Cornell, where he asked to be enrolled as a Ph.D. student in ‘History and Political Science’ in 1891, to shed light on his relationship with both British and American institutional historiography. It is argued that Veblen's studies at this university, under the influence of local historians, is crucial to understanding his later work, particularly his theory of the leisure class, for two fundamental reasons: (1) Cornell was unique for its tendency to combine the study of history with that of politics and society at a time when historiography tended to emancipate itself from the social sciences; (2) Cornell was one of the main epicentres for the diffusion of British historiography in America. Veblen's theory of the leisure class, to which he devoted his first article at Cornell, is thus presented as the fruit of his effort to reassess the historiographical idea of evolution, against its applications by philosophers, by insisting on the importance of path-dependent mentalities and by differentiating the evolutionary pattern followed by political and social institutions, on the one hand, from economic institutions on the other. 相似文献
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《Acta Borealia: A Nordic Journal of Circumpolar Societies》2012,29(2):119-136
Abstract This article studies the role of climate and geography in the scientific networks which were taking form in Europe in the early modern period. It seeks to contribute to an analysis of the meanings attributed to the North as a scientific environment or an object of study and, in particular, show the wider contextual motivations behind the research of the northern lights as well as phenomena related to physical cold. The analysis will concentrate on the learned discussions taking place between scholars in the Kingdom of Sweden and the Académie des Sciences in Paris. The great scholarly interest in the aurora borealis starting in the early eighteenth century emerged rapidly after the sudden appearance of this striking and enigmatic phenomenon across a large part of Europe during the first decades of the eighteenth century. In a similar manner, cold winters experienced all over Europe during the late seventeenth century had inspired the first scientific societies in Europe to carry out experiments that under ordinary circumstances could not have been pursued. These events underlined the dependency of early empiricists on nature's help when extending the scope of their scientific inquiries. The awareness of the constraints of empirical study, combined with a new ideological view of scientific societies as seats of a collective scientific effort, prompted a new kind of specialization in science. The idea was introduced that each scholar or country should take care of producing experiments and observations that were best attainable in their particular environment. The need became most obvious in research topics such as the cold which – unlike heat – could not be produced artificially. As a demand for observations that were specific to northern tracts emerged in Europe, northern scholars discovered in their expertise on the northern issues a niche to negotiate a new prestige in the European scientific networks. Traditional views had maintained that only the warm, southern climates offered a natural environment for civilisation and arts to flourish. New empirical sciences practised by the scientific societies seemed to provide a convenient break with this assumption. 相似文献
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Rani Kerin 《History & Anthropology》2013,24(4):427-442
As one of few people to study urban Aborigines in the early 1960s, Judy Inglis was well situated to comment on the workings of government policies such as assimilation. Her sudden death in 1962, aged thirty‐two, cut short her contribution to contemporary debates and froze in time her thinking. Inglis wanted her academic work to help the subjects of her study. Although she struggled with the idea of blending anthropology with activism, her desire to effect positive change ultimately outweighed other considerations. By her own account, she was “mixed up in a bit of do‐goodery”. In the decade after her death, the same impulse drove her friend Diane Barwick and mentor W. E. H. Stanner, both fellow anthropologists, to bring into being “Aboriginal History” as a field of study. This article explores the links between Judy Inglis’ approach to anthropology‐as‐activism and the origins of Aboriginal History. 相似文献
14.
Abstract In the wake of the First World War, Vilhelm Bjerknes and his colleagues in Bergen established their so-called front meteorology. With their new concepts and models they “appropriated” the weather – to use Robert Marc Friedman's expression – for physics and for Norwegian science. A regular weather forecasting service was established at the same time for the whole of the Norwegian coast, and fishermen soon became the meteorologists’ primary allies in their struggle for state support and resources. This article examines how the alliance was established, how weather forecasting was “appropriated” by the coastal population, particularly in the north, and what difference this made. 相似文献
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Debbora Battaglia 《History & Anthropology》2017,28(3):263-292
Out of the fire bombed ruins and food deprivation of the Second World War came one innovator’s prototype for growing edible plants, suspended above earth and requiring a minimum of water. His aeroponic apparatus would later be referred to as The Genesis Machine, from the movie Star Trek II. This paper travels with roots in air into different spheres where the relations of persons, plants, and technology conspire to place future – growing into ethical suspension. The aim is to open questions for an anthropocenic future: Are plants ‘for’ persons or persons ‘for’ plants? Is it ethical to separate growing plants from earth/Earth and from earthlings? Where might ‘responsible innovation’ and ‘innovative eclecticism’ find a place in post-genomic discourse? And might a commitment to a dividual ethics guide lives in co-becoming to devise (as Latour recognizes in like terms) a scitech-diplomacy capable of resisting the programmatic pressures of new climatic regimes? 相似文献
17.
HERBERT S. LEWIS 《Reviews in Anthropology》2013,42(2-3):169-200
Franz Boas organized and shaped American anthropology. No academic discipline of similar scope owed so much to just one person. Within three decades of coming to the United States from Germany he had trained the anthropologists who established its place within the universities and redirected its tone and ethos as well as its theories. The biographies under review help us understand the background, aims, and drive of the man. We shall consider, in particular, the impact he had on the political and ethical tone of the field, the prevalence of women in it, and the importance of his scientific background. 相似文献
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Antoine Picon 《History & Technology》2013,29(4):421-436
In past decades, the history of engineers and engineering has seen spectacular development. Despite this, major interrogations are still left unanswered. This article examines some of these pending questions, like the type of relation that exists between engineering knowledge and practice, or the complex articulation between continuities and discontinuities that characterizes engineering history. Finally, the article proposes to focus on engineering rationality as a possible way to address some of these issues. In order to do so, engineering rationality is not to be confused with some kind of generic and abstract logic. On the contrary, it must be historicized. 相似文献
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《Acta Borealia: A Nordic Journal of Circumpolar Societies》2012,29(2):157-176
Abstract The Societas Meteorologica Palatina, or Meteorological Society of Mannheim, was set up in 1781 to coordinate observations of the weather on an international scale. In addition to temperature, pressure and humidity, observers connected to the network were instructed to record various atmospheric phenomena, among these the aurora borealis. The 39 stations of the network reported about 1400 individual sightings of auroras during the Society's dozen years of existence. The reported sightings are subjected to a statistical analysis that brings out striking discrepancies between the number of auroras that one would expect and the number that was reported. The statistical analysis is supplemented by an analysis of the theoretical and phenomenological comments in the Society's annual reports. The study suggests that observers on the Continent considered themselves just as advantageously situated as observers further north when trying to solve the riddle of the northern lights. It also illustrates the variety of conflicting ideas about the aurora borealis that existed during the late Enlightenment, and how these might have influenced the number of reported auroras. This lack of consensus contributed to many anomalies in the data presented in the Society's reports. By combining linguistic and scientific competence it is possible to shed light on these anomalies and on the historical context that shaped them. 相似文献