Maltese ‘gallarija’: a gender and space perspective

In Malta, there are hundreds of balconies, especially in Valletta. However, the most fascinating ones are boxed-balconies known as ‘Gallarijia’ in Maltese. The Knights, an ultra religious Roman Catholic military Order who ruled Malta for over 260 years, adopted covered-balconies designed and used in Muslim countries; in the hope that it would ensure their segregated life style as well as; concealing their illicit sexual activities with Maltese women. The Grand Master de la Cassiere built the first covered-balcony in his palace in Valletta; soon it found affinity with the Maltese well-to-do families who called it their own. Although, cultural and technological transfers between Muslim and Christian worlds have always been a way of life in the Mediterranean region, successfully adopting an innovation from another culture requires suitable social, economic and cultural environment in the host country. The objective of this article is to explain how and why a Christian military order has successfully adopted a Muslim inspired design for their balconies. We suggest the key to understand this phenomenon and the paradox it poses is the status of women in Malta during the Knights' rule.     

Religious Colonialism in Early Modern Malta: Inquisitorial Imprisonment and Inmate Graffiti

Early modern Malta was governed by three competing Roman Catholic institutions—Order of St. John, Bishopric, and Roman Inquisition—all of which ultimately answered to the Pope. By focusing on the inquisition, the institution most directly controlled by the Vatican, this paper explores the role of imprisonment in furthering the Vatican’s cultural and political control on the island. In doing so, this paper offers an archaeological perspective on an early modern prison context. Through analyses of the prison cells and the inmates’ graffiti, I argue that the inquisition’s ability to imprison was crucial to the Vatican’s colonial position in Malta.     

An Altar from the Castle Chapel of Atlit and its Journey to the Church of all Hallows by the Tower,London

An altar currently positioned in the columbarium of the Church of All Hallows by the Tower, London, was thought to have originated from the Templar castle of Atlit. However, lack of relevant documentation resulted in this being regarded as a myth rather than a genuine piece of history. To add confusion, a Maltese Cross, associated with the Hospitaller Order of St John, was carved on the front of the altar's table top—the mensa.

Recently found documents reveal how this limestone altar was brought from the thirteenth-century Templar castle of Atlit and came into the possession of the church.     

The Dressing and Trimming of the Parliament Chamber, 1509–58

During the mid-Tudor period the royal wardrobe, situated in the parish of St Andrew-by-the-Wardrobe in the City of London, provided items on the eve of the assembly of parliament to make ready for use the Parliament Chamber, that is the house of lords. This process was called the ‘dressyng and trymmyng’ of the Parliament Chamber.     

Body snatching and episcopal power: Archbishop Anno II of Cologne (1056–1075), burials in St Mary's ad gradus, and the minority of King Henry IV

This paper examines one method employed by Anno of Cologne (1056–1075) to assert power during Henry IV's minority: the confiscation of the bodies of well-known individuals, and their subsequent interment in Anno's own foundation of St Mary's ad gradus in Cologne. Sited immediately east of the cathedral ‘on the steps’ leading up from the Rhine, St Mary's functioned as a ceremonial reception church. Its prototype was Santa Maria in turri, part of the east atrium complex of Old St Peter's in Rome. The burial of notable remains in St Mary's ad gradus was part of Anno's intent to make the see of Cologne supreme over all rivals. After coercing interments in the early 1060s, Anno in 1064 ordered that the body of Duke Konrad of Bavaria (†1055) be exhumed in Hungary—where Konrad had died in exile after being accused of treason against Henry III—and translated to Cologne for burial in St Mary's ad gradus. The reinterment of Konrad was a statement of spite directed towards Henry IV, no longer under the control of Anno, who provoked the young king by burying a traitor to Henry's father in Cologne's reception church ‘on the steps’.     

Through the eyes of a deacon: lesser clergy,major donors,and institutional property in fifth-century Rome

This is a study of the cults of two holy deacons at Rome: St Stephen and St Laurence. It is argued that the narratives associated with these saints were a medium for the resolution of two key, overlapping areas of tension: status anxiety within the clerical hierarchy, and relations between clergy and wealthy lay patrons. Controlling the ambitions of lesser clergy on the one hand, and on the other commanding the attention of major donors, absorbed a great deal of the energies of Roman priests and their bishop in this period. These issues converged on the figure of the deacon, understood in its early Christian sense as the helper/patron of the bishop. Defining the role of ‘deacons’ through the medium of saint cult was a necessary condition of the institutional development of the Roman church, and of church property.     

Roman soil and Roman sound in Irish hagiography

ABSTRACT

Irish hagiography displays considerable interest in communication between Ireland and Rome, particularly as this featured saints, popes and relics. While people and objects travel between the two places, there is also concern to circumvent the distance involved. This article discusses an episode of miraculous communication in the Irish Life of St Colmán Élo. Here messages and messengers travel from Rome, but time and space are also telescoped through aural and material means: the sound of the bell marking the death of Pope Gregory the Great and a gift from him of Roman soil to be spread on Colmán Élo’s cemetery. The article considers how the two elements function within their hagiographical context to connect Rome and Ireland, and how these places shaped the account. The roles of bell and soil both draw on their associations in Ireland and relate to papal communication as this was experienced and imagined more widely.     

Reconstructing Kilmainham: the topography and architecture of the chief priory of the Knights Hospitaller in Ireland,c.1170–1349

ABSTRACT

For almost 400 years the Knights of St John of Jerusalem – the Knights Hospitaller – maintained a priory in Kilmainham, Co. Dublin, as their principal residence in Ireland. Nothing survives of it above ground. The priory's early history and topography are mainly shrouded in mystery, but a fourteenth-century registrum illuminates the workings of its community and the character of its members, and provides valuable evidence relating to the appearance of its architecture and layout when it was at the peak of its prosperity. Yet the registrum has never been subjected to detailed scrutiny. Recent research on the Hospitallers in Ireland on the one hand, and on the organisation of domestic space in medieval contexts in Ireland on the other, has prompted this comprehensive appraisal of the evidence in Kilmainham's registrum.     

Gregory the Great, the Rule of Benedict and Roman liturgy: the evolution of a legend

This paper relates the evolution of Gregory the Great’s reputation as creator of the Roman liturgy to the slow process by which the Rule of Benedict acquired authority within monasticism in the seventh and eighth centuries. It argues that Gregory composed the Dialogues to promote ascetic values within the Church, but that this work did not begin to circulate in Spain and then Gaul until the 630s, precisely when Gregory’s known interest in liturgical reform is first attested in Rome. The letters of Pope Vitalian (657-72) provide hitherto unnoticed testimony to the theft of Benedict’s relics by monks of Fleury c.660, marking a new stage in the evolution of monastic culture in Gaul. The paper also argues that the Ordo Romanus XIX is not a Frankish composition from the second half of the eighth century (as Andrieu claimed), but provides important evidence for the Rule being observed at St Peter’s, Rome, in the late seventh century. While Gregory was interested in liturgical reform, he never enforced any particular observance on the broader church, just as he never imposed any particular rule. By the time of Charlemagne, however, Gregory had been transformed into an ideal figure imposing uniformity of liturgical observance, as well as mandating the Rule of Benedict within monasticism. Yet the church of the Lateran, mother church of the city of Rome, continued to maintain its own liturgy and ancient form of chant, which it claimed had been composed by Pope Vitalian, even in the thirteenth century.     

Coastal Erosion and Site Destruction on Carriacou,West Indies

Abstract

Archaeological investigations on the island of Carriacou in the southern Lesser Antilles, west Indies, have revealed prehistoric sites dating from CAL A.D. 400 to 1400. Grand Bay is one of the largest and archaeologically richest sites on the island and in the region, but is rapidly succumbing to erosion from natural forces and human activities. A similar problem affects the site of Sabazan. Both sites are located on the windward east coast of the island and have been, or are currently, mined for sand; two hurricanes also occurred recently. Photographs and extensive mapping of Grand Bay and preliminary work at Sabazan indicate that both sites are eroding at an average rate of approximately 1 m per year along the lengths of their coastal profiles. These data, combined with a quantification of materials recovered from excavation at Grand Bay, indicate that the loss of cultural remains from natural and human causes is catastrophic and that these sites will likely be completely destroyed within the next two decades if erosion continues at its present rate.     

Rousseau,Diderot and the Spirit of Catherine the Great's Reforms

In the Social Contract, Rousseau predicted that Europe would experience a cycle of increasingly intense wars, culminating in invasion from the east: first, Russia would conquer Europe's exhausted and war-torn states; then, Russia would itself become overextended and Europe would ultimately be overrun by the Tartars. The future of the modern state would be a version of the fall of Rome. The present essay provides an explanation of why Rousseau held such apocalyptic views by placing them in the context of projects to reform Europe's political economy in the aftermath of the Seven Years’ War. In 1767, when Catherine the Great was planning a major revision of the Russian legal code, she outlined her goals in a manifesto called the Grand Instruction, key sections of which were derived from Montesquieu's analysis of depopulation of the countryside caused by uncontrolled industrialisation. The Grand Instruction became the subject of a critical exchange between the Physiocrat Le Trosne and Diderot, who, drawing upon Rousseau, was by turns both sympathetic to and sceptical of Physiocracy. This discourse reveals a triangular debate about the possibility of stabilising the international order by imposing a balance between the agricultural and manufacturing sectors of Europe's rapidly growing economies.     

Australian Press Perspectives on Lord Strickland's Malta

Based mainly on Australian press reportage from 1927 to 1932, when Lord Strickland held office in Malta, this article explores a mirror-like image of goings-on in a geographically far removed part of the one empire. Included in this are telling but so far barely known flashbacks from the same sources to the time when the Anglo-Maltese politician had served as a governor of three Australian states, with special reference to New South Wales, until 1917. Albeit in different ways and for diverse reasons, certain personality traits, as well as issues relating to church-state, intra-institutional and centre-periphery relations, evoked a resonance in Australia as they did in Malta. As far as governance was concerned, in Strickland's New South Wales the tension was between governor, premier and parliament, as well as to a lesser extent between state and federal roles whereas in Malta it was between a legislative assembly and senate dominated by different parties in a diarchy, with dissonant pulls by London and Rome.     

A Note on the Results of Recent Excavations at Camber Castle,Sussex

Abstract

A significant number of clay tobacco pipes in the style of the Ottoman ‘chibouk’ can be found in museums and private collections on the islands of Malta and Gozo. Indeed the smoking of these pipes remains a folk memory with the majority of senior citizens. It became obvious that very few of these artefacts were made locally and that the Maltese, being at the geographical centre of Mediterranean culture, might have received their imports from anywhere.

In 19th-century Tunisia (Malta’s nearest North African neighbour) three-quarters of the European population were Maltese migrants. Therefore, this study set out to discover whether Tunisia was a source of supply.

In Tunis it became obvious that although clay tobacco pipes had turned up in local excavations, little attention had been paid to them and a fuller examination was welcomed. A by-product of this examination was to establish a locally made Tunis pipe, although little evidence was found for trade to Malta in that particular commodity.     

Defending the Faith: Orangeism and Ulster Protestant Identities in Colonial New South Wales

The Orange Order was never as prominent in the Australian colonies as its own publicity asserted and its arguments against the power of Rome in Australian politics and society were more shrill than accurate. However, it held a clearly defined position as a vector of anti‐Catholicism and ultra‐Protestantism in many parts of colonial Australia, and its parades and social gatherings were important spaces for the formation of Australian Protestant identities imbued with varying levels of Irishness. The use of public space meant that the Loyal Orange Institution had a wider impact than their often small numbers might otherwise suggest. With their parades, sermons, public meetings, and demonstrations many Orangemen and women attempted to claim colonial public space not only as Protestant, but as a particularly Irish inflected anti‐Catholicism.     

Some Notes on the History of the Cardinals’ Rings

Missionary activity in the eighth century was carried out in the eastern frontier zone of the Frankish kingdom—Frisia, Hessen, Franconia, Thuringia, Bavaria. The ecclesiastical centres in Hessen, St Boniface's base area, tended to be elevated sites in strategic positions, already enclosed and in the gift of the Frankish ruling house. The re-use of fortified sites for monastic foundations echoes, and may derive from, similar use in Britain and Ireland of Roman military sites and prehistoric hill-forts. The west end of churches directly associated with St Boniface received special treatment, in one case at least as a result of influence from St Peter's, Rome.

The substance of this paper was delivered to the Institute at its meeting on 15 October 1980.     

Was Fifteenth-Century Lithuanian Catholicism as Lukewarm as Sixteenth-Century Reformers and Later Commentators Would Have Us Believe?

Abstract

The English are not alone in subjecting their history still to the ideological nonsense of sixteenth-century apologetics concerning the alleged weakness and unpopularity of fifteenth-century western Christianity. In Lithuania the lack of historical source material has led to even more acceptance of superficial Protestant and Jesuit disputes over what constitutes true religion as unbiased reportage of the state of Catholicism in the Grand Duchy of Lithuania, which paints a picture of failed Polish (sic!) mission and ‘pagan’ resilience. This paper uses material from local diocesan records from Podlasie and the Sacred Penitentiary in Rome to illustrate how common European religious fashions took root in Lithuanian society during the long fifteenth century: the activities of Church courts, fraternities and the cult of the dead, burgher and gentry initiatives to privatize Catholic practices (requests for indulgences, connected in particular with devotion to the Blessed Sacrament, permission to choose confessors, requests for portable altars and so forth).     

MOSAIC GLASS FROM ST PETER'S,ROME: MANUFACTURING TECHNIQUES AND RAW MATERIALS EMPLOYED IN LATE 16TH‐CENTURY ITALIAN OPAQUE GLASS

A recent restoration of late 16th‐century mosaics in one of the vaults beneath the dome of St Peter's Basilica in Rome allowed sampling and analysis of a group of glass tesserae. The aim of this work is the characterization of opaque coloured glasses possibly produced in Rome. The characteristics of the glass from St Peter's were compared with those of Venetian and Tuscan production, in order to assess possible common origins. Chemical analysis of 30 samples was carried out by electron microprobe, while the nature and morphology of opacifiers were determined by X‐ray diffraction and scanning electron microscopy. Almost all the opaque samples were characterized by the presence of SnO₂ crystals. In addition, depending on the colour of the glass, other crystalline phases were identified: lead‐tin oxide (PbSnO₃) in yellow glass, cuprite (Cu₂O) in orange glass and two calcium‐tin silicates with different stoichiometry (CaSnSiO₅ and Ca₃SnSi₂O₉) in the green‐yellow variety. A frame of reference for identifying raw materials and glass‐making techniques is provided by textual sources, here examined in comparison with the compositional characteristics of the tesserae from St Peter's.     

Lucy Hutchinson,Lucretius and Soteriological Materialism

Abstract

This article examines Lucy Hutchinson's pervasive materialism, arguing that her use of corporeal imagery – in part shaped by her early translation of Lucretius – contributes to the soteriological purposes of her later works in multiple ways. Criticism on Hutchinson has tended to divorce the materialist imagery of her translation from the Calvinistic themes of her other writings. I argue, however, for the lasting presence of a materialism constructed from the vocabularies of Lucretian Epicureanism, Neoplatonism and John Owen. Focusing especially on the poem Order and Disorder and Hutchinson's theological tract to her daughter, I show how she uses materialism as a “means” to achieving assurance and grace. I suggest that these various responses to physical experience are part of Hutchinson's enduring investigation into the ontology of “Order” and “Disorder”, and her quest for stable spiritual being.     

Music,antiquity and self-fashioning in the Accademia dei Lincei

The members of the Accademia dei Lincei are known chiefly for their achievements in early modern science, most notably supporting and funding Galileo’s projects. Their investigations of the natural world using both microscope and telescope were ground breaking, but potentially heretical. This article investigates aspects of their interest in the music of antiquity and its place in early modern Rome and Naples, presenting Fabio Colonna’s book La Sambuca lincea as a case study. The timing of the Lincean musical activities is juxtaposed with other significant events such as the injunctions against Galileo, throwing into relief some curious coincidences. The antique on the one hand evoked classical authority and was afforded due reverence, but could on the other, also provide the means of fashioning an outward identity different from internal intent. It will be suggested that elements of this antiquarian heritage are reflected in the patronage and cultural politics of the Accademia dei Lincei, whose participation in musica erudita, as evidenced in the work of Colonna, may have been part of a tacit display of corporate self-fashioning.