Seeking the State: Appropriating Bureaucratic Symbolism and Wealth in the Margins of Southeast Asia

Anthropological research on Southeast Asian states has contributed to understanding how local communities engage with states in their everyday lives. Two approaches drawing out the complexities of state‐society entanglement stand out. First is Foucault's idea that states possess the art‐of‐government. Through techniques such as mapping, census data, biometrics and so on, states are believed to achieve new levels of control over people, who are thus rendered as individual citizens. Second is Scott's idea that societies possess the art‐of‐not‐being‐governed. People, particularly in peripheral areas, seek to escape state control, for instance by sheltering in the hills and forests of Asia. In this article, we seek to identify and expand upon a literature which we see as emerging from the space opened between Foucault and Scott's work, to demonstrate the many creative and diverse ways that peripheral societies seek out states. In doing this we present a synthesis of diverse forms of entanglement to provide new insights into understanding relations between societies and states.     

中亚的地缘政治--历史和现实

一个多世纪以来 ,中亚的地缘政治格局和作用不断发生变化 ,并在不同时期以不同的方式影响着中国。“9·11”事件之后 ,中亚的地缘政治形势变得更加复杂 ,大国的、区域的、国际的利益交织在一起 ,成为全球关注的热点。阿富汗反恐战争的结束为中亚国家提供了国际合作的新通道 ,尽管中亚在国际地缘政治格局中的作用将越来越重要 ,但它不会成为新的地缘政治“核心地区”。     

中国俄国史研究百年检视与思考

中俄交往始于蒙古西征和金帐汗国时代(1238-1480年),中国学人撰写俄国史自1878年刊印的鹭江奇迹人的《俄国志略》,到今天已经有整整140年的历史。中国的俄国史学科伴随民族命运、国家危机以及世界形势的变化而生,自诞生之日起即负有学人情怀、民族重任和学术职责三重使命。因此,俄国史学科在中国一直发挥着“知夷”和“盗火”的两大作用。中华人民共和国成立后,俄国史(包括苏联时期和俄罗斯联邦时期)研究获得了70年的巨大发展,主要成就有:1985年中国苏联东欧史研究会成立(1992年英文更名为中国俄罗斯东欧中亚史研究会),高等院校、社会科学院、党校、国家有关部委及党政机构纷纷设立俄国史或俄罗斯问题研究机构,建立了从历史学学士、俄国史硕士到俄国史博士的三级专业人才培养体系,俄国史和俄罗斯问题研究的专业期刊创立并连续出版,大量的俄国通史、中俄(中苏)关系史、专题著作、各类教科书、翻译著作(来自俄文、英法、法文、德文、波兰文等)出版,中国俄国史学者积极参与国际学术会议和国际合作研究,具有中国特色的中国“俄罗斯学”新学科正在建立过程中。     

Geographies of state failure and sophistication in maritime piracy hijackings

Many analysts are concerned about territories subject to state failure becoming safe havens for terrorists. In this article, I apply this logic to maritime piracy syndicates and their ship hijacking operations, and argue that a focus on the geographies of state failure can help us explain why pirates' behavior varies between failed and weak states. Analysis of a dataset of hijacking incidents suggests that state failure is associated with less sophisticated attacks, while state weakness encourages more sophisticated attacks. Through case studies of the process by which pirates carry out their attacks in East Africa and Southeast Asia, I argue that it is the differences in political and economic landscapes that influence how pirates embed their operations across territory, and thus how they carry out their operations. Notably, because they do not have to worry about enforcement, pirates in failed states can engage in time-intensive kidnappings for ransom, while only weak states provide the markets and transportation infrastructure necessary for operations where ships and cargo are seized and sold for profit. These findings suggest that weak states might actually be more problematic for international security in some respects than failed states.     

Local and Regional History as Heritage: The Heritage Process and Conceptualising the Purpose and Practice of Local Historians

The expansion and evolution of local history over the last half century has given rise to both celebration and critical self‐reflection. This attention has been stimulated by the continued importance of local history as a popular cultural activity, in parallel with, paradoxically, a relatively recent decline in academic teaching provision in the subject. The reflection on the characteristics and role of local history has yielded searching consideration of its relationship with the pursuit of history more broadly, most especially in the academic discipline. However, little work has approached comprehending local history as being by its very nature also heritage. This paper turns to a series of essays by academic and non‐academic practitioners for a county history society’s journal over a period of 35 years, in order to shed light on the place of local history in evolving understandings of heritage as process.     

Economic crises in the ASEAN area: types and responses

Southeast Asia, the world region covering the countries of ASEAN, lies at the crossroads between China and India. Since early times it has been part of the global economy, going through cycles of boom and bust at least from the nineteenth century onwards. This essay compares three successive economic crises during the 1880s, 1930s and late 1990s. It shows how different types of crisis reflected as well as produced changes in the connectivity between production factors and institutional arrangements. Whereas the crisis of the 1880s was ‘local’, that of the 1930s was both ‘national’ and ‘delegated global’ and that of the 1990s ‘regional’ in nature. The types of crisis and the ways in which they were handled reflected structural changes in the institutional architecture of the global economy.     

Sewn Boats of Southeast Asia: the stitched‐plank and lashed‐lug tradition

This article updates research into the sewn‐boat traditions of Southeast Asia with recent finds that provide evidence of the transition from stitched planks with lashed‐lug frames to planks fastened with dowels and locked dowels alongside lashed‐lug frames. The differences between Southeast Asian, East Asian, and Indo‐Arabic boatbuilding are discussed and the meaning of anomalies, such as the Maldivian dhonis, examined. Considering the known history of trade and exchange throughout the South China Sea and the Indian Ocean, the lack of hybridization between boatbuilding traditions is noted.     

全球史视野与国家史观念:近代边疆史研究的两个维度

近代边疆研究日益引起学术界广泛关注,既是学术研究内在学理自然发展之结果,也与当代社会各界关注边疆问题的历史性反思有着密切关联。对近代边疆史的研究,既不能割裂其与古代边疆史的延续性,也不能拘泥于断代史的话语诠释;既不能忽略边疆问题的殊相,也不要陷入地方史的思维;既要有纵向的深入思考,也要有横向的宽广视野。须从整体思维出发,在全球史视野下审视近代中国边疆问题与全球化进程中国际秩序重构的复杂关系,以国家史观念从全局上把握近代边疆问题与中国国家建设之间密切不可分割的互动关系。     

Storage in traditional farming communities of the western Mediterranean: Ethnographic,historical and archaeological data

Abstract

This paper presents ethnographic, historic and archaeological data from the western Mediterranean in order to explore the variability of storage methods and the various strategies that may have existed in the past in this region. The paper includes ethnographic information on traditional storage methods collected in farming communities in northern Morocco (Rif area). We record the use of plant fibres such as canes (Arundo donax), dwarf palm (Chamaerops humilis), esparto grass (Stipa tenacissima) and dis (Ampelodesmos mauritanica) to make containers. Recipients made of cow dung and unfired clay, as well as underground silos, have been also used in this region to store food. In addition, we explore historical and ethnohistorical data on the use of large storage structures, including the study of communal granaries, a particular type of granary located at inaccessible places, such as cliff faces or mountain tops, or within fortified buildings, from which harvests can be easily protected and defended. We also examine the archaeological evidence of storage strategies in the Iberian Peninsula during prehistoric times. The paper informs of the large variety of systems and materials used, the functioning of storage structures, and more generally, provides a framework for reflecting on the enormous diversity of solutions that could have existed in the past and that may have left little or none archeological traces.     

Reimagining the Iglu: Modernity and the Challenge of the Eighteenth Century Labrador Inuit Winter House

The Inuit sod winter house or iglu has undergone a host of alterations over the past millennium, as housing styles were accommodated to changing local milieus during the colonization of the Eastern Arctic. Many of these changes relate to subtle shifts in gendered work and household social relations, and in Labrador from the eighteenth century some appear to reflect engagements with a more or less hostile European discourse on architectural modernity. Far from a static form subjected to convulsive contact-era transformations, however, dwellings were gradually remade in the context of a long-running Inuit effort to house work and sociality within a meaningful space.     

The prehistory of the Austronesian-speaking peoples: A view from language

Prior to the European colonial expansions of the past several centuries the Austronesian (AN) language family had the greatest geographical extent of any on earth, including in its territory areas that had never previously been settled. Although predominantly distributed in a tropical or subtropical environment, AN-speaking peoples exhibit a wide range of physical types, material cultures, and types of social and political organization. This paper addresses ways in which linguistic comparison can contribute toward answering such questions as the following: Where was the AN homeland? What was the nature of early AN material culture, social and political organization? What can we infer about early AN pathology? How did early AN speakers view the spirit world? It concludes with a discussion of culture loss, many examples of which can be inferred both from the Pacific and from insular Southeast Asia.     

浅析东南亚地区出土(水)的龙泉青瓷——遗址概况、分期及相关问题分析

近年来在东南亚地区的一些陆地遗址以及相关海域的沉船遗址中发现了数量颇多的龙泉青瓷,年代从南宋早期延续到明代中期。龙泉青瓷器在东南亚地区的发现一定程度上反映了历史上龙泉青瓷器对该地输出的情况。东南亚地区出土(水)龙泉青瓷器器形有碗、盘、洗、瓶、香炉、罐、梅瓶、高足杯、盆、盒、壶、匜等,其中以碗、盘、罐较为多见,在当地主要的用途为:生活用器、祭器、随葬用器、葬具和陈设器等。龙泉青瓷大量外销东南亚地区,对当地的制瓷手工业产生了很大的影响。     

Practical and Auspicious: Thai Handbook Knowledge for Agriculture and the Environment

This article is the first thorough examination of the Thai handbooks that are produced to explain agricultural and environmental knowledge. These khu-meu (handbooks) and tamra (textbooks) come into use when knowledge is moving from one party to another. They also establish symbolic correlations within the human, terrestrial world, or between the human, terrestrial world and the worlds of the gods, spirits, ancestors, or the unseen. Despite the fact that handbooks are pervasive for the organising, preserving, retrieving, transmitting and consuming of knowledge throughout the Southeast Asian region, there has been very little concerted study of handbook knowledge. Our analysis of environmental handbooks in Thailand shows that simplified mastery is a common goal of the handbook genre in both its “how to” and “reading signs” forms. The knowledge captured by the Thai language handbooks is of a practical, predictive kind and suited to particular circumstances. Such knowledge can ultimately bridge and blur the dichotomy between scientific and local epistemologies.     

The Power-Transition Crisis of the 240s BCE and the Creation of the Parthian State

This article combines historical analysis with international-relations theory to contend that geopolitical developments around the Eastern Mediterranean in the middle third century BCE were indirectly responsible for the emergence of the Parthian state and a new international system of states in the ancient East. Since the death of Alexander the Great, the Seleucid Empire had ruled over much of the East; however, disastrous military conflicts at home and abroad in the West caused a sudden decline of Seleucid power in the 240s–230s BCE. The troubles of the Seleucid state caused what political scientists call a power-transition crisis that damaged Seleucid hegemony over the East when the Seleucid satraps of Parthia and Bactria declared their independence. Moreover, the deleterious civil wars between Seleucid dynasts in the West and the rebellions of eastern satraps encouraged the nomadic Parni tribe from the Central Asian steppe (later known as the Parthians), who had been seeking a new homeland for decades, to invade northeastern Iran and establish a new kingdom. With the Parni's successful conquest of Parthia and its immediate consequences, a new interstate system of tripolarity between the Seleucid Empire, Bactrian Kingdom, and the newly formed Parthian state emerged in the ancient East.     

Relegating Nazism to the Past: Expressions of German Guilt in 1945 and Beyond

This article builds on a research thesis that confronting moralfeelings is essential to an understanding of the catastrophicpolitical success of Nazism in Germany and the way Germany developedafter its defeat in 1945. This research into a ‘moralhistory’ of Nazi Germany and its postwar echoes is carriedout through an interdisciplinary approach that, in essence,combines historical with philosophical analysis. In the immediatepostwar period, Germany continued to be stamped by discussionscentred on moral guilt arising from its Nazi past and from theHolocaust in particular. The article analyses the differentways this guilt was discussed in 1945 and how these discussionsechoed what can be described as a form of Nazi morality. Thearticle uses three main sources to explore these issues: first,the writings and interrogations with the Nazi lawyer and Governor-Generalof Nazi-occupied Poland, Hans Frank; second, the memoirs ofHitler's secretary Traudl Junge; and third, the essay The Questionof German Guilt by Karl Jaspers.     

古代华侨华人与中医药在东南亚的传播

中医药是中华文化成就的重要组成部分,它在古代对中国周边国家产生过重要影响。本文主要论述了古代华侨华人在东南亚的医药活动及其对东南亚国家和地区所产生的影响。     

文化史学是什么?--兼论新旧文化史学的内在一致性

与以兰克为代表的政治史学相比较,文化史学主要围绕四个命题(或假设)而展开。第一,从研究对象看,文化史书写的不是攸关国家命运的重大事件和政治精英的历史,而是人民大众的历史。新文化史研究的课题虽趋于多样化,但对人民大众特别是下层民众和弱势群体的重视有增无减。第二,从历史观念看,文化史书写的不是一治一乱的历史,而是进步的历史。新文化史家并未远离进步,进步主义史观是其反思和批判的主要对象之一。第三,在目标和方法上,文化史学不以确立单个历史事实为至高无上的职责,而是要求揭示历史事实之间的复杂关系,并究明关系得以展开的背后因素。传统文化史重在探求历史背后的理性精神、科学法则、公理公例,新文化史聚焦文化的历史象征、意义和价值。第四,关于文化史学的功能和任务,无论新旧文化史均不满足于追求历史的真相,而是含有比较浓厚的致用色彩,重视在思想启蒙、教化民众以及文化认同等方面发挥作用。     

Shutting Down the Machines of Destruction: Possibilities for Agrarian Life on the Protest Blockade

The protest blockade is one tool for seeking liberation from the state while living within it. I offer a critical analysis of the protest blockade in agrarian struggles for land and life in Indonesia and beyond. I specify my discussion with a retelling of a Sumatran land-back movement of smallholders and landless workers who twice turned to the blockade to reclaim their land from a plantation company. I consider how these blockades and others in Sumatra and Borneo created direct-action power, thereby expanding people's possibilities for livelihood and autonomy in landscapes of extraction and exploitation. Blockading action is a process that unfolds from within as activists challenge the legitimacy of their rulers and set out to create more emancipatory spaces and territories. When protestors blockade the bulldozers, logging trucks, and other machines of capitalist exploitation of workers and ecologies, they seek to disrupt the infrastructures and commodity flows of the dominant political-economic order as well as open up new agrarian possibilities. These protest blockades are central to the anarchist, Indigenous, and decolonial politics that motivate direct-action protests across the globe.     

The Identification and Modification of Greater Adjutant (Leptoptilos dubius) Bones in the Holocene Archaeological Record of Northern Vietnam

We report on the first prehistoric identifications of the Greater Adjutant (Leptoptilos dubius ) in the prehistoric archaeological record of Vietnam, the earliest known example of this species in Mainland Southeast Asia (MSEA). The two bone fragments, a proximal tarsometatarsus and a distal tibiotarsus, were found in the hunter–gatherer midden/cemetery site of Con Co Ngua in Thanh Hoa Province, and date to c. 6000 – 5500 BP. The tarsometatarsus has been modified into an edge ground implement similar to artefacts recorded at other archaeological sites in the region. Modifications to the functional end suggest that the implement is consistent with the manipulation and/or manufacture of plant‐based fibres. Copyright © 2016 John Wiley & Sons, Ltd.