Ethnic minorities and the eugenic promise: the Transylvanian Saxon experiment with national renewal in inter-war Romania

The history of inter-war European eugenic movements overwhelmingly focuses on projects proposed by nation-states, and in doing so frequently overlooks the possibility of ethnic minorities pursuing independent, or even competing, nation (re-)building agendas. This article explores how the German Transylvanian Saxon minority perceived, appropriated, and ultimately pursued the eugenic promise of a healthier, purer, nation in inter-war Romania. It explores the life and work of two of the discourse's leading figures, namely Heinrich Siegmund and Alfred Csallner, before turning to eugenic policy of awarding substantial ‘honorary gifts’ for supposedly eugenically valuable children pursued by Fritz Fabritius' Fascist Self-Help movement after 1933.

The analysis of Saxon eugenics offered here wants to be understood as both a case study and a stepping stone, an opportunity to compare and contrast it with those potentially advanced by other ethnic minorities, and to thereby rethink the relationship between eugenics and ethnic minorities more widely. Therefore, to augment historiography's perception of eugenics as a state-wielded tool of victimisation and assimilation with another perspective, namely that of how and why a biological understanding of identity was ideally suited to an ethnic minority striving towards empowerment and re-homogenisation – towards a ‘eugenic fortress’.     

"Polyhybrid heterogeneous bastards": promoting medical genetics in America in the 1930s and 1940s

I examine three American researchers in the 1930s and 1940s who populate the no-man's-land of medical genetics, between the heyday of "mainline" eugenics and the medical turn in human genetics in the 1950s. In scientists' narratives, William Allan, Madge Macklin, and Laurence Snyder appear as pioneers of medical genetics and genetic education. Allan was a country doctor with an interest in heredity. Snyder, a Harvard-trained geneticist, entered medical genetics through population-genetic studies of human blood groups. Macklin came from a background in academic medicine. Allan, Snyder, and Macklin believed in a genetic approach to medicine well before genetics offered clinical benefits. Although hereditary diseases had begun to overtake infectious diseases as causes of death and illness, formal genetics offered medicine little more than a few explanatory principles. These researchers made their case by a) listing mostly hopeful potential applications of genetics to disease; b) blurring the distinction between genetics and heredity; and c) engaging in preventive genetic medicine, that is, eugenics. Examining their careers reveals some of the texture of eugenic thought in American medicine as well as the continuities between the early eugenic phase of human genetics and the professional medical genetics that today's practitioners take as the origin of their field.     

Eugenic Sterilisation in Scandinavia

The view that eugenics was based on unscientific views has been put forward by a number of historians. It has been claimed that the early phase of eugenics, so-called mainline eugenics, was unscientific, biased against the lower classes, and racist. An ensuing reform eugenic phase, however, has been considered scientifically sound and politically progressive. This paper, based on recent studies of eugenic sterilisation in Scandinavia, challenges this view. The political and scientific arguments in favour of eugenic sterilisation laws in Scandinavia were complex and ambiguous, and it is empirically impossible to identify a problematic mainline eugenic phase and separate it from a more acceptable reform phase. Social and scientific arguments for sterilisation appeared side by side. To improve the gene pool was only one of a host of aims of eugenics, which “was” not a fixed, well-defined ontological entity with one definite purpose, but a concept with multiple meanings.     

Abortion and eugenics

The late 1960s and early 1970s saw a revolution within foetal diagnostics. In roughly the same period, legal measures in many countries permitted the termination of pregnancies in cases of suspected foetal abnormalities. Critics have claimed that the resulting abortion policies resemble the old, state‐imposed eugenics of the early 20th century. This article presents some evidence to the contrary. In Norway, which is the article's main topic of concern, so‐called eugenic clauses in the abortion legislation were passed well before the revolution in foetal diagnostics. More importantly, other motives were historically more significant than eugenics for the development of modern Norwegian abortion policies. Consequently, any eugenic effect of these policies should be considered a result of coincidence rather than design – or so the article argues. Brief comparisons with the other Nordic countries are included.     

'Homo Sacer' out of left field: communist "slime" as bare life in 1930s and Second World War Sweden

This article maps ways in which radical left‐wing politics in 1930s and Second World War Sweden were conceived in medico‐biological and eugenic terms that expressed strong dehumanizing sentiments. The article engages Agamben's and Foucault's thinking on ‘biopolitics’ and ‘biopower’, and extensively exemplifies dehumanizing discourse as deployed by leading Social Democratic politicians, leading figures of government within the police and military, as well as by editors of both right‐wing and Social Democratic press. Ways in which individuals labelled ‘Communists’ were spatially managed in terms of extensive surveillance, registration, detainment planning and forms of incarceration are addressed. I further discuss state measures that may be seen as elements of a state of exception, some measures implemented against ‘Communists’, and others against individuals deemed to have undesirable characteristics seen to be hereditary. In employing Agamben's notion of ‘inoperosity’ in a discussion of a state paradigm of social productivity, eugenic measures in the building of the Swedish welfare state are then related to the dehumanizing framing of ‘Communists’. In conclusion, conditions for regaining a place in the body politic are briefly addressed. The article's focus on ways in which the ethnic and racial same was dehumanized within a democracy on political grounds results from a conscious effort to complement studies of dehumanization as related to colonialism, dictatorial regimes as well as identity politics.     

Origins of Difference: Professionalization,Power, and Mental Hygiene in Canada and the United States

This study examines the emergence and development of mental hygiene professional organizations in Canada and the US by analyzing discursive differences in the publications of two sister committees: the National Committee for Mental Hygiene and the Canadian National Committee for Mental Hygiene. The analysis finds that while mental hygiene in North America initially emerged as a single, shared continental professional discourse, the two movements diverged in critical ways for reasons directly related to their institutional contexts and donor bases. Even as US popular and political discourse veered towards eugenic policies, the US mental hygiene discourse shifted sharply away from eugenics. In contrast, in Canada, mental hygiene publications focused increasingly on the moral dangers of Canada’s immigrant population and played a role in producing scientific legitimacy for eugenic policies. This analysis suggests that the different trajectories of the two professional communities have their origins in organizations’ membership and donor bases, not broader differences in national character.     

L’eugénisme et la protection de l’espèce humaine dans les lois bioéthiques Vers une nouvelle construction juridique de l’homme

The aim of this study is to bring to the fore some issues concerning human rights unleashed by the bioethical laws of July 1994, regarding the application of biotechnologies to reproduction. To achieve this aim, an analysis is offered of the legal arrangements, set by law in order to determine the procedures related to the selection of embryos and the transformation of their genetic characteristics. These analyses are then compared to the eugenic procedures instituted in the West during the first half of the xxth century. As a result, the idea is challenged, that eugenics is a category fit for the characterizing the biopolitical project contained in the bioethical laws. To conclude, the aim is made that what is a stake, as far as human rights are concerned, is the fate of the idea of man and of the subject of rights that is involved in these laws.     

"Hopelessly entangled in Nordic pre-suppositions": Catholic participation in the American Eugenics Society in the 1920s

While American Catholics stand out as some of the few voices of cultural opposition to the eugenics movement in the United States, Catholics and eugenicists actively engaged in conversational exchanges during the late 1920s. In association with the Committee on Cooperation with Clergymen of the American Eugenics Society, John A. Ryan and John Montgomery Cooper engaged in a process that Sander Gilman and Nancy Leys Stepan call "recontextualization," whereby they challenged the social and scientific basis for eugenics policy initiatives while constantly urging American eugenicists to rid their movement of racial and class prejudice. In the process, they participated in a revealing debate on immigration restriction, charity, racial hierarchies, feminism, birth control, and sterilization that points to both the instances of convergence and divergence of Catholic and eugenic visions for the national community.     

Perpetuating neo-colonialism through population control: South Africa and the United States

Third world women in the global economy are valuable as a cheap source of labor and as producers of additional cheap labor sources (children). This discussion focuses on the interrelationships between race, class, and gender bias in international population programs and the unequal power relationship between colonizers and the colonized. For example, USAID directs over 33% of its family planning (FP) service delivery funding and 50% of policy funds to Africa, and African women and women of color in general are blamed for their own poverty and underdevelopment. Madi Gray is cited as suggesting that African FP is the cure for "illegitimacy, misery in the ghettos, and rising crime." The paternalistic and racist population policies of the US are traced to a 1905 speech of President Theodore Roosevelt, who expressed concern about the Yankee stock being overwhelmed by immigrants, non-Whites, and the poor. In 1933, the US Birth Control Federation targeted Black women. Birth control and eugenic practices were integrated before the Second World War and shared the goal of reducing the immigrant and Black populations. The current South African equivalent to this situation is the White power rhetoric of "Black peril" which is said to threaten White power, safety, and profits. Structural changes in both the US and South Africa are creating large surplus labor pools comprised largely of Black Africans. When labor reserves are too large, poverty and underemployment are identified as the result of overpopulation. Unhealthy and unproved birth control technologies have been distributed to Africans while health care, economic resources, and social security have been neglected. Population control is used for selective population reduction.     

In the shadow of Franz Boas: the Italian Committee for the Study of Population Problems and the physical assimilation of immigrants (1938–1955)

ABSTRACT

Between 1938 and 1955, the Italian Committee for the Study of Population Problems (C.I.S.P.), headed by the world-renowned statistician and demographer Corrado Gini, organized a number of field expeditions in order to empirically verify the influence of the environment on the bodily changes of immigrants (Albanian and Ligurian ‘colonies’ in Italy, and Italians in the U.S.). Based on original archival sources, this article analyses, first, how the C.I.S.P. organized the demographic, anthropological and medical investigations on the physical assimilation of immigrants, by adopting a specific research model inaugurated in 1911 by American anthropologist Franz Boas; secondly, it shows how C.I.S.P. research was conceived, from the very beginning, as a fundamental contribution to the elaboration of an alternative, ‘Latin’ eugenic agenda as well as a form of critical distancing from the launch of the ‘Race Manifesto’, in July 1938.     

For the Good of The Nation: ‘Strategic Egalitarianism’ in the Singapore Context

In this article, I introduce the concept of ‘strategic egalitarianism’ in relation to women's co‐optation into nationalist projects in Singapore. By strategic egalitarianism, I mean the granting of equality to women that is contingent upon meeting particular pragmatic nationalist objectives. For example, the granting of equal educational and employment opportunities by the government in the 1960s was necessitated by Singapore's economic survival as a newly emerging nation. By the 1980s, another pragmatic national concern dealing with rapid decline in population growth emerged, requiring that women prioritise the role of motherhood. A complicating factor in the procreationist discourse is the government's eugenic policy that favours the ‘right’ kind of women, in particular, to bear the ‘right’ kind of babies for the continued vitality of the nation. In the course of this article, I examine the problem with strategic egalitarianism, which shifts its ground depending on the nationalist goals of the day, and the implications this has for Singapore women.     

Masking and unmasking the sexual abuse of children: perceptions of violence against children in "the Badlands" of Ontario, 1916-1930

This article explores the legal and social understandings of incest in early-twentieth-century Canada, examining the way in which sexual abuse was identified in sensational court cases but ideologically masked in social consciousness. First, the legal treatment of incest is examined through court cases, with special focus on one case that animated a grand jury report on a rural area where incest and violence supposedly flourished. Second, the grand jury's legal, medical, and social assumptions about incest, reflecting eugenic priorities as well as class and gender prejudices, are surveyed. Third, the actual use of the grand jury report in subsequent cases is probed. The report became a generalized explanation for all kinds of familial violence placing blame for violence on poor, degenerate, and immoral parents but ignoring the structural problems of power and patriachy.     

Castration of male sex offenders in the Nordic welfare state in the context of homosexuality and heteronormativity, 1930–1955

The eugenic legislation was a defining aspect in the development of the Nordic welfare state. While sterilization is a widely recognized method of restricting reproduction, another part of the legislation was the castration of male sex offenders for criminal-therapeutic purposes. This article discusses the conflicts arising from the castration of male criminals. Especially targeted were male criminals whose crimes could be traced back to a conflicted sexuality, including homosexuality and such vaguely termed conditions as hypersexuality and an abnormal sex drive. This article highlights the exclusive connection of sexual violence to male violence in the context of Nordic castration legislation. It is further argued that the decriminalization of homosexuality did not lead to sexual liberation but rather to much more harshly restricted sexuality through medicalization. The medicalization of homosexuality and the castration of men labelled as sexual offenders show how the conformity of the Nordic welfare state has tended to restrict sexuality with the help of the concept of heteronormativity.     

"Yea, I have a goodly heritage": health versus heredity in the Fitter Family contests, 1920-1928

By the 1920s, the future of the middle-class family had become a topic of great concern for mainstream Americans. This widespread concern led to a new acceptance of the discussion of sexual and marital issues in print and in public. Within this public discussion, eugenicists, physicians, clerics, sociologists, and various others offered solutions to the questions and concerns of their rapidly changing society. The Fitter Family contests, sponsored by eugenicists and held at state fairs in the 1920s, reflected these public and professional anxieties. Though infused with eugenic ideas about race betterment through better breeding, the contests were equally concerned with improving the health of individuals and strengthening American families.     

The Curse of Civilised Woman: Race,Gender and the Pain of Childbirth in Nineteenth‐Century American Medicine

Accounts of the easy, painless childbearing of ‘primitive’ non‐white women in comparison to their ‘civilised’ white counterparts were ubiquitous in early modern travel literature. In the nineteenth‐century United States, such narratives were increasingly taken up in medical and scientific literature, catalysing the production of new forms of knowledge about race and bodies. This article analyses several key medico‐scientific theories produced to explain racialised parturient pain and argues that this knowledge dynamically interrelated with both racial ideas and racial practice in nineteenth‐century society. The shifting character of this knowledge implicated changing ways of defining race, including the anchoring of racial identity in the physical body; the role of the physician as an arbiter of racial truth; and the imbrication of gender in racial classifications. Moreover, knowledge produced to explain racialised parturient pain – for instance, about race‐specific sensory physiology, muscular mechanics and skeletal anatomy – circulated within numerous social institutions, among them slavery; gynaecologic and obstetric care; medical experimentation; anti‐abortion crusades invoking the spectre of ‘race suicide’; and eugenic projects. In this way, medical discourse on the gendered body of the parturient was enrolled in the changing articulation of race across the nineteenth century.     

RACE AND ANIMAL‐BREEDING: A HYBRIDIZED HISTORIOGRAPHY

Because it associates animals with one of the most vital topics in human history, the historiography of the cross‐connections between race and animal‐breeding is at once controversial and inspiring. This article wishes to position this historiography in a more systematic framework than has been done thus far by examining both its merits and failings along with the more and less appropriate ways to write on the subject. The article identifies two main narratives in race–animal‐breeding historiography: the influence narrative and the projection narrative. The first reveals how perceptions of animal breeds and livestock‐breeding practices influenced the rise of racialist and eugenic worldviews. By contrast, the second shows how conceptualizations of human racial segregation contributed to the construction of ideas about the subdivision of domestic animal species into different breeds. The article argues that despite the projection narrative's inherent anthropomorphism, this perspective renders it possible to draft a nonanthropocentric history of the cross‐connections between race and animal‐breeding with a focus on human–animal relations rather than on human society.     

A Short History of the Notion of Neurodegenerative Disease

The notion of heredity of degenerative constitutions of human beings contributed in the nineteenth century to the fear for deterioration of the human race and in the twentieth century to attempts by several Western Countries, particularly Germany, to improve the inborn qualities of their populations by eugenic measures. In the years following World War II, the term eugenics was eradicated from medicine. The qualification degenerative disappeared from genetics and psychiatry but remained in use to denote decay of tissues and cells. The adjective neurodegenerative came in vogue in neurology and was mostly applied to brain diseases. Definitions in the literature indicate that neurodegenerative diseases are considered as to be age related, incurable, and largely untreatable chronic progressive diseases of the central nervous system. Scrutiny of available data shows that the notion concerns an ill-defined group of genetic and idiopathic disorders. Genetic central nervous system diseases may become manifest at all ages and are accessible for symptomatic treatment. Investigations of animal models suggest that not all neurodegenerative diseases are inherently incurable. Alternatives for the terms neurodegenerative and degenerative are available.     

A Whiter Shade of Pale

In 1922 the Swedish State Institute for Race Biology (SIRB) was founded in Uppsala, with the purpose being to survey and classify the Swedish people according to their race. To make this categorization, both measurements and visual analysis of bodies and faces were used and documented in charts and photographs. The data collected was then intended to make a foundation for a rational population policy aiming at improving the Nordic (Swedish) race.

The charts registering body characteristics, the photographic collection brought together by the institute, and the images illustrating the published results all testify to the importance of visuality in this eugenic project: how people looked was crucial when classifying them into different race types. In this study the works of the institute are analysed to see in what way race was constructed through this visuality.

The results show how the institute followed a scientific and pictorial rhetoric founded centuries earlier, in which the human species was organized in different subgroups according to their visual appearance. The results also show how race, with time, became more and more differentiated and that white, in the work of the SIRB, came in many shades.