Development of a systems model to visualise the complexity of children's independent mobility

Substantial changes to the built environment, urbanisation patterns, and societal norms have contributed to limiting children's opportunities for being independently mobile. Several linear causal pathway models have been developed to understand the influences on children's independent mobility; however feedback loops between and within the various levels of influence cannot be modelled using such an approach. The purpose of this paper is to refine the interrelationships of factors related to children's independent mobility, taking into account earlier models, broader contextual factors, recent children's geographies literature, and feedback loops. Systems model components were informed by attributes known to influence children's independent mobility, related qualitative findings, and the development of a framework that could lend itself to multilevel modelling approaches. This systems model may provide a useful structure for identifying how best to develop and monitor interventions to halt the declining rates of children's independent mobility.     

Twenty-five years of children's geographies: a planner's perspective

ABSTRACT

This paper considers the key trends and changes that have taken place in my 25 years of children's geographies research. I reflect on the growing awareness of children in research but also the continued marginalisation of children and children's concerns in my own planning profession, and the continuing need for a greater presence for Majority world children in research. I ask if we as children's geographers can rise to the growing global challenges children face. To do so will require greater interdisciplinary work and recognition of the ever more complex and dynamic nature of societies if we are to create a robust forward-looking research agenda with and for children.     

The Diocese of Carlisle, 1814–1855. Chancellor Walter Fletcher’s ‘Diocesan Book’, with additional material from Bishop Percy’s parish notebooks

Abstract

Newspaper children's columns first appeared in the 1870s. However, they have been largely overlooked by academic studies of education, children's literature and the newspaper Press. This latter resource has provided rich veins of material for scholars looking for affirmation of contemporary events. The 'miscellaneous' contents of this source, and particularly that of the provincial weeklies, have been largely ignored. This study analyses the development of children's columns in two weekly newspapers, the Newcastle Weekly Chronicle and the Northern Weekly Leader. Both of these newspapers launched societies attached to their children's columns, the 'Dicky Bird Society', which ran until 1940 and the 'Golden Circle', which ceased in 1919. During their existence, these two societies enrolled nearly half a million members, who were then engaged in activities ranging from charitable collections to nature conservation work. Such numbers support the argument that children's columns were a vital element of the popular Press and were more than simply miscellaneous features. These features played a vital commercial role for their respective titles in their adversarial circulation battles by creating a community of readers at an early age.     

Struggling with child domestic work: what can a postcolonial perspective offer?

Majority World working children's voices have attained some prominence in debates over their well-being. Many have defended their right to work, challenging Minority World understandings of children's ‘best’ interests. Yet employers' voices remain sidelined, raising questions over the extent to which the discursive and material spaces of children's work have been decolonised. A postcolonial perspective on children's work challenges suggestions that Majority World adults (and societies) need western guidance on how children ought to be raised. It also creates opportunities to look beyond western discourses of economic exploitation, to the potential for more-than-economic relationships between working children and their employers.     

Values and assumptions underpinning policy for children and young people in England

This paper provides an account of current ideas about English childhood that seem to underpin policies ‘for’ children. New Labour values the future adulthood of children more than their childhoods, and stresses children's responsibilities over their rights. Generally, child protection and provision for children has higher status than children's participation. Children are excluded from participation in social life. Traditional psychological formulations remain powerful in their stress on childhood as a preparatory stage of life, where children are socialised into conformity with the norms of social life. However, the last 15 years have seen greater respect for children's own views and experiences, for their rights and for the idea that childhood is socially constructed. But the idea that children are contributors to society is still rarely recognised and they continue to suffer from low social status accordingly.     

When the personal becomes political: using legal reform to combat violence against women in Ethiopia

This article focuses on Ethiopia's first civil society organisation, the Ethiopian Women Lawyers Association (EWLA), which has been campaigning for legal reform to secure women's rights and address violence against women. Implementing legal changes to benefit women in Ethiopia is impeded by difficulties in using the formal legal system, by poverty and deeply embedded gender inequalities, by plural legal systems, and by entrenched cultural norms. However, the article argues that the most significant challenge is the increasing degree of authoritarianism in Ethiopian state politics, that this is crucial in determining the space for activism, and that this shapes the successful implementation of legal change. The research shows how women's activism around personal rights challenges public/private and personal/political boundaries and can be seen as a political threat by governments in contexts where democracy and rule of the law are not embedded, leading to repression of women's activism and hindering the implementation of measures to protect women's rights when states become more authoritarian. Little is known empirically about the impact of democratisation on the implementation of measures to protect women's rights in Africa. This article shows how the emergence of democracy and legal reform intersects with the emergence of women's rights, especially with respect to gender-based violence. It shows how trying to secure women's personal right to be free from violence through the law is profoundly political and argues that the nature of democratisation really matters in terms of the implementation of measures such as legal changes designed to protect women's rights.     

Leibniz,Locke, and the Early Modern Controversy over Legal Maxims

This article investigates the context of a side line in Leibniz's critique of Locke on maxims. In an enigmatic and little-explored remark, Leibniz objects that Locke has overlooked some legal maxims that fulfil the function of ‘constituting the law’. I propose to read this remark against the background of the divergence between conceptions of legal maxims in the common law tradition and conceptions of legal maxims in the Roman law tradition. In a few remarks, Locke seems to echo the common law emphasis on customs and conventions expressed by legal maxims. According to such a conception, reason would mainly fulfil the function of subsuming particular norms under more general conventional norms. By contrast, Leibniz uses the Roman law idea that some ‘rules of law’ express demands of natural reason and, thereby, express principles constitutive of natural law. This is why he proposes to reform vague and confused ‘brocards’ used by jurists in order to identify sound maxims that provide a natural-law foundation for legal institutions.     

Muslim Selbstverständnis: Ahmet Davutoğlu answers Husserl's Crisis of European Sciences

In formulating his understanding of Islamic history, thought and politics, the Turkish Muslim thinker Ahmet Davuto?lu approves and adopts the German philosopher Edmund Husserl's formulation of phenomenology — or, philosophy of consciousness. Both Husserl and Davuto?lu perceive a crisis in humanity and identify its causes in scientism and logical positivism, against which they develop their respective phenomenological alternatives. This article places in parallel Husserl's stylised history of Western thought and Weltanschauung method with that of Davuto?lu's Muslim worldview, in order to illuminate the latter's putatively comprehensive interpretation of Islam, diagnosis of the ills of secularism, modernisation, and crisis of values he finds in Muslim societies; and his prescribed treatment for those ills: the privileging of ontology over epistemology, and the full unfolding of core theological concepts of revelation, monotheism, and prophecy. Davuto?lu seeks to reconcile tensions and disputes within Islamic intellectual traditions concerning the nature of God and God's attributes, and the tension between mysticism and rationalism, and the historical and the atemporal. In summary, Davuto?lu's intervention in Islamic traditions is interesting in the effort it makes to appropriate elements of both Husserl and GWF Hegel for the purpose of reconciling a phenomenological reading of Islam with established Islamic authorities and commitments.     

Gender Justice and (In)security in Pakistan and Afghanistan†

ABSTRACT

This article argues that gender justice becomes a politicised issue in counterproductive ways in conflict zones. Despite claims of following democratic principles, cultural norms have often taken precedence over ensuring gender-sensitive security practices on the ground. The rightness of the ‘war on terror’ justified by evoking fear and enforced through colonial methods of surveillance, torture, and repression in counter-terrorism measures, reproduces colonial strategies of governance. In the current context, the postcolonial sovereign state with its colonial memories and structures of violence attempts to control women’s identities. This article analyses some of these debates within the context of Pakistan’s and Afghanistan’s security dynamics. It begins with the premise that a deliberate focus on the exclusion and limitation of women in Muslim and traditional societies sustains and reinforces the stereotypes of women as silent and silenced actors only. However, while the control of women within and beyond the nexus of patriarchal family'society'state is central to extremist ideologies and institutionalisation practices, women’s vulnerabilities and insecurities increase in times of conflict not only because of the action of religious forces, but also because of ‘progressive’, ‘secular’, ‘humanitarian’ interventions.     

Permission to Stay in “Enemy” Territory?

Muslim scholars writing about the legal situation of Muslims living under non‐Muslim rule during the seventh/thirteenth and eighth/fourteenth centuries were primarily concerned with whether Muslims should be allowed to live under non‐Muslim rule or whether they should emigrate (or go on hijra) from it. Two ?anbalī legists, Ibn Qudāma (d. 620/1223) and Ibn Mufli? (d. 763/1362), both of whom lived and wrote in Damascus (Ayyūbid and Mamlūk, respectively), address this issue in their legal works (fiqh). Their scholarship, when compared with that of the ?anbalī scholar Ibn Taymiyya (d. 728/1328), is instructive, particularly when one considers differences between these scholars’ experiences of non‐Muslim rule. A guiding question is how experience may shape (or fail to shape) a jurist's position on hijra, since the events of the time (the Crusades and, later, the Mongol invasions) forced Muslims living under non‐Muslim control to decide whether they must leave such lands. Loyalty to one's school (taqlīd) appears to have influenced the jurists most in their thinking, but experience shaped how they justified their positions on whether a Muslim must emigrate from lands under non‐Muslim control.     

Children's involvement in policy formation

Involving children in policy is now popular, a recent UK example being the consultation on Every Child Matters. This can be viewed as progress in increasing children's status as stakeholders in policy formation. However, questions remain about the reality of children's engagement and the validity of the methods used to gather, analyse and present their views. We need to protect children from exploitative or tokenistic processes and differentiate between gathering children's views and involving them as partners in policy formation. The former requires greater rigour of methodology. The latter requires moving from short term policy development to a longer term shared engagement enabling powerful adults and children to think collaboratively.     

Persian Letters of a Pashtun Tribal Ruler on Judicial Settlement of a Political Conflict (1724)

The article examines the contents and the historical background of five early specimens of diplomatic correspondence on the Pashtun tribal territories. Written in Persian by the Khatak chief Afzal Khān (d. circa 1740/41) these letters supplement the author’s Pashto account of his political conflict with the Khatak spiritual leaders, the sheikhs, in 1724. While in the letters the tribal chief appealed for judicial settlement of the conflict via legal procedure in the Sharia Court of Peshawar, in verbal negotiations he sought extrajudicial administrative arbitration or tribal practices of reconciliation according to the Pashtun customary law. The article conttrunains new materials for the historiography of Pashtun tribes and for comparative study of conflict patterns in Muslim tribal societies.     

Contesting Putin's nation‐building: the ‘Muslim other’ and the challenge of the Russian ethno‐cultural alternative

This article explains the crystallisation of a new Russian national discourse, shaped by a challenge posed to Putin's statist non‐ethnic national model by a popularly formed ethno‐cultural alternative, constructed through negation of the ‘Muslim other’. The article describes this new and previously overlooked phenomenon of Russian nationalism and explicates the social mechanism behind its formation. The article concludes that when rampant corruption exists, generating a breakdown of legal order, the ‘other’ is defined through behaviour that deviates from accepted local norms, while the contrasting normative ‘general public’ is defined as ‘Russian’. Such group definitions mean that the current process of Russian grass‐roots exclusive national consolidation is based predominantly on culturally based behavioural codes, rather than on mere ethnic or religious affiliation, as is widely believed. Additionally, a conceptual landmark discourse shift from the question of Russia's mere plausibility as a nation‐state to a focus on its ongoing definition is demonstrated.     

Blood-brothers: a ritual of friendship and the construction of the imagined barbarian in the middle ages

This article analyses the history of blood-covenants in the middle ages. Appearing in various historiographical and literary texts from antiquity onwards, these covenants have hitherto mostly been interpreted by modern authors as a typical feature of pre-modern or even ‘primitive’ societies. A closer inquiry into the context of the existing source-material reveals, however, that this motif can be characterised as a part of discriminatory narrative strategies which aim at the exclusion of foreign and non-Christian cultures. The analysis of the medieval texts, which were mainly produced from the twelfth century onwards, clearly shows a tendency to attribute this ritual of blood-brotherhood either to representatives of the so-called ‘Saracens’ or allegedly heterodox cultures, like the Byzantines or the Irish, which populated the margins of the Latin west. Not only does this topical use of the motif invalidate part of the texts' factual source value, but it also proved misleading for the interpretation of pre-modern societies by modern historians. While an older tradition of classical political history mainly tended to note the ritual as a cultural curiosity, more recent studies of ritual structures are in danger of misrepresenting the cultures they focus on.     

Muslim Theologies of Solidarity and Disavowal and the Challenge of Religious Pluralism

ABSTRACT

Rawls' conception of political liberalism does not reckon exclusivist salvation religions to be, for that reason alone, unreasonable. He posits, however, that exclusivist doctrines of salvation are likely to become more generous in their views of the religious other with the experience of toleration. While the religious welcome toleration by the majority, relaxation of doctrines of salvation dilutes the urgency of religious truth, and so reduces a religion's ability to justify its existence. Paradoxically, political toleration creates a countervailing demand within a religious community to articulate more precisely what is intolerable in the religious other. This paper explores the dialectic between toleration and nontoleration in the history of Muslim sects and suggests that this history offers lessons on the kinds of strategies that can be successful in promoting religious tolerance in a Muslim society, as well as the limits that might reasonably be expected in those societies.     

Iran and the Shanghai Cooperation Organization: Ideology and Realpolitik in Iranian Foreign Policy

The Islamic Republic of Iran has pursued full membership in the Shanghai Cooperation Organisation (SCO). In doing so, Iran has appeared to be unfazed by the prospect of allying with Russia and China, two countries which have systematically suppressed their Muslim minorities for decades. Similarly, the SCO's Central Asian member states are led by individual leaders who are generally believed to rule in spite of their populations. As a result, Iran's eagerness to join the SCO may appear to contradict its self-promoted image as the champion of Muslim interests, but in reality it sits nicely within its overarching enmity for the USA. Indeed, the SCO is seen as a geopolitical counterweight to the USA. For Iran, this geopolitical opportunity overrides ideological imperatives, with the gap between ideology and geopolitics most evident under the presidency of Mahmoud Ahmadinejad.     

Corporal Punishment Verses in the Qur'an are to be Reinterpreted to Counter Violent Extremist Practices from Within the Islamic Juristic Tradition

Corporal punishments in the Qur'an, also grouped under the Arabic term Ḥudūd, have been understood as a set of preordained harsh punishments due whenever their conditions are met. They not only served mainly as a deterrent, but also as a penal code in traditional religious Islamic law books. This essay argues that those Ḥudūd‐Qur'anic corporal punishments can be reinterpreted to only represent an upper limit never to be exceeded, favoring more lenient noncorporal punishments, or even no punishment at all by the state. For the Qur'an recommends forgiveness for murder, theft, brigandage, slander, and adultery. If this powerful Qur'anic paradigm is to be well understood and popularized, it would contribute to eroding the ideological basis of the extremists’ propaganda machine. It would also help Muslims connect to their Islamic tradition in a modern pluralistic society without undue tension. An historic overview of the penal culture at the time of the Qur'anic revelation, and then through its modern evolution in various geographic locations, including Muslim majority societies is used to contextualize the discussion. Two possible counter arguments based on Muslim tradition are addressed, namely the concept of abrogation in the Qur'an, and the Hadith (Prophetic traditions) undermining this reading of the Qur'an.     

From Active Young Explorers to Passive Young Consumers: The Commercialization of Canada's OWL Magazine

This article provides a content analysis of OWL magazine, a popular Canadian children's periodical published initially by a non-profit organization and, after 1997, by a for-profit corporation. Researchers examined issues of OWL from 1982, 1992, and 2002 to assess changes in the magazine in response to commercial ownership. Quantitative and qualitative methodologies were used to show how OWL has shifted from a primarily science and animal-themed magazine to a general interest “consumer” magazine for children with features like video game reviews. This shift from 1982 to 2002 is discussed within larger changes in Canadian children's commercial media and marketing. Canadian and American children's commercial media “boomed” during the 1980s and 1990s, placing additional pressure on OWL to incorporate content that met advertisers' interests and emerging consumerist outlook of Canadian children. We conclude by discussing how this research informs ongoing theoretical debates about the commercialization of childhood.     

Changes in children's nature-based experiences near home: from spontaneous play to adult-controlled,planned and organised activities

A qualitative case study from Brumunddalen, Norway, indicates that children's use of nature areas near their homes have changed substantially from being spontaneous and self-initiated to being part of planned, organised and adult-controlled activities. This study explores the association between changes in outdoor play and wider patterns of change in childhood today, as increasing amounts of play time is spent in institutions and organised activities, or occupied by computer and internet usage. The paper discusses these effects in terms of social relations as well as children's identity formation. The subject was investigated through adults' memories of their own childhood and their observations of children's practices.