Writing sex and sexuality: archives of colonial North India

This article focuses on disparate sites and subjects to reflect on and problematize the relationship between sexuality and the archives in colonial north India. I dwell on how ‘recalcitrant’ and hidden histories of sexuality can be gleaned by not only expanding our arenas of archives, but also by decentering and recasting colonial archives. I do so by specifically investigating some of the “indigenous” writings in Hindi, through texts concerning homosexuality, sex manuals, the writings of a woman ayurvedic practitioner, didactic literature and its relationship to Dalit (outcaste) sexuality, and current popular Dalit literature and its representations of the past. The debate for me here is not about the flaws of archival uses but rather of playing one archive against another, of appropriating many parallel, alternative, official, and popular archives simultaneously to shape a more nuanced and layered understanding of sexuality.     

History of a renegade revolutionary: revolutionism and betrayal in colonial India

This paper highlights an understudied aspect of the history of anti-colonial resistance – the role of people who sat on the fence, displayed ambivalence, or at times played an active role in wrecking, damaging and sabotaging resistance against the state. Such people appear, if at all, in popular parlance as ‘traitors’ and in academia as ‘collaborators’, labels which carry a categorical moral bias. By examining nationalism through the lens of betrayal, this paper engages with a methodological question – is there a way of broadening the scope of the history of anti-colonial nationalism which incorporates acts of collaboration (e.g. spying, informing, perfidy, denunciation), without the implicit moral judgment embodied in each term? To tackle this question, this paper reconstructs the history of one renegade revolutionary, Hans Raj Vohra (1909–1985), a government witness who testified against his comrades, the revolutionaries of the Hindustan Socialist Republican Army in the Lahore Conspiracy Case trial (1929–30). This paper contextualizes Hans Raj Vohra's decision to become an ‘approver’, or a government witness, demonstrating the difficulties in framing his perfidy as a form of collaboration.     

Climate shocks and conflict: Evidence from colonial Nigeria

This paper offers a historical micro-level analysis of the impact of climate shocks on the incidence of civil conflict in colonial Nigeria (1912–1945). Primary historical sources on court cases, prisoners and homicides are used to capture conflict. To measure climate shocks we use the deviation from long-term rainfall patterns, capturing both drought and excessive rainfall. We find a robust and significant curvilinear (U-shaped) relationship between rainfall deviations and conflict intensity, which tends to be stronger in agro-ecological zones that are least resilient to climatic variability (such as Guinean Savannah) and where (pre-) colonial political structures were less centralized. We find evidence that the relationship is weaker in areas that specialize in the production of export crops (such as cocoa and palm oil) compared to subsistence farming areas, suggesting that agricultural diversification acts as an insurance mechanism against the whims of nature. Additional historical information on food shortages, crop-price spikes and outbreaks of violence is used to explore the climate–conflict connection in greater detail.     

Making Italians: colonial history and the graduate education system from the liberal era to Fascism

This article explores the role of colonialism in the education of the Italian elites from the Liberal era to Fascism through a study of the teaching of colonial history in the universities. The rebirth of Italy's colonial ambitions at the end of the nineteenth century and their expansion during the two decades of Fascism resulted in the creation of new courses in ‘Colonial Sciences’ in the higher education curriculum. The development of these studies was also part of a longer-term series of changes in the Italian university system that started in the early twentieth century. Colonial History was taught in only a small number of institutions in the Liberal eras, but gained greater importance and autonomy under Fascism. An analysis of the courses, of the careers of those responsible for them and of the text books they used offers a measure of their differing impact on the education of Italian students in the Liberal and Fascist periods and reveals the models of ‘italianità’ they set out for the future ruling class.     

Recollecting bones: the remains of German-Australian colonial entanglements

This article critically engages with the different politics of memory involved in debates over the restitution of Indigenous Australian ancestral remains stolen by colonial actors in the nineteenth and early twentieth centuries and brought to Berlin in the name of science. The debates crystallise how deeply divided German scientific discourses still are over the question of whether the historical and moral obligations of colonial injustice should be accepted or whether researchers should continue to profess scientific ‘disinterest’. The debates also reveal an almost unanimous disavowal of Indigenous Australian knowledges and mnemonic conceptions across all camps. The bitter ironies of this disavowal become evident when Indigenous Australian quests for the remains of their ancestral dead lost in the limbo of German scientific collections are juxtaposed with white Australian (fictional) quests for the remains of Ludwig Leichhardt, lost in the Australian interior.     

Ethnoscaping Canada's boreal forest: liberal whiteness and its disaffiliation from colonial space

This essay examines the construction of Canada's boreal forest from the point of view of critical whiteness studies. Through an evaluation of two texts—a film and a book—produced in conjunction with a 2003–2004 environmental campaign, it argues that the boreal forest is constructed as a white ethnoscape and that, as a result, boreal forest conservation comes to be associated with ‘white’ identity, although by no means exclusively so, and certainly not without significant contradictions. The essay deploys Robyn Wiegman's notion of liberal whiteness to argue that liberal white subjectivity is cultivated in these texts by its self‐conscious distancing, or disaffiliation, from colonial spatial practices. It is argued that this distancing is achieved through the active inclusion of First Nations peoples in the texts such that the boreal forest is constructed as a socio‐natural working landscape. Liberal white disaffiliation is explored through three specific tropes: inclusion, inverted racial historicism and economic partnership.     

Fish and fishing in colonial New South Wales: new evidence from the Quadrant site in Sydney

Abstract

Excavations at the Quadrant site in Sydney uncovered remains of 19th-century working-class houses and industrial areas including a collection of fish remains. The spatial distribution of bones of northern hemisphere ling and salmonids across house lots suggests these fish were commonly eaten. Little previous research on fish remains from post-1788 Australian sites has been reported and the study has wider research significance to Australasian archaeozoology. Documents indicate that some 19th-century British settlers preferred fish imported from Europe to local species. This study provides new insights into diet, economy and class in early colonial Sydney.     

Oppression and opportunity: Migration and markets in the colonial Andes

The Kingdom of Quito, 1690–1830: The State and Regional Development. By KENNETH J. ANDRIEN. Cambridge: Cambridge University Press, 1995. Pp. xi, 255.

Power and Violence in the Colonial City: Oruro from the Mining Renaissance to the Rebellion of Tupac Amaru (1740–1782). By OSCAR CORNBLIT. Cambridge: Cambridge University Press, 1995. Pp. xii, 227.

Ethnicity, Markets, and Migration in the Andes: At the Crossroads of History and Anthropology. Edited by BROOKE LARSON and OLIVIA HARRIS with ENRIQUE TANDETER. Durham: Duke University Press, 1995. Pp. 428.

Andean Journeys: Migration, Ethnogenesis, and the State in Colonial Quito. By KAREN VIERA POWERS. Albuquerque: University of New Mexico Press, 1995. Pp. xii, 236.

Comercio y fraude en el Perú colonial. Las estrategias mercantiles de un banquero. By MARGARITA SUAREZ. Lima: IEP‐BCR, 1995. Pp. 137.

They Eat from Their Labor: Works and Social Change in Colonial Bolivia. By ANN ZULAWSKI. Pittsburgh: University of Pittsburgh Press, 1995. Pp. xiv, 283.     

Decentring the state: perspectives from the encounter between India and Australia

This introduction makes a case for assembling an archive of approaches taken individuals and groups independently of the state to rethink the nature of the Indo-Australian relationship. It situates the project in the scholarship of different knowledge formations – most of all international relations – about the future of the nation-state and the modern state system. Our contributors write from a postcolonial standpoint in support of minority knowledges, subordinated peoples and reform of the global system. It is argued that postcolonialism has a natural affinity with the everyday, although in practice the relationship is not so cut and dried. This essay concludes by suggesting some of the ways in which each essay contributes to the collective project.