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Carol W. Pfaff 《Reviews in Anthropology》2013,42(3):250-261
William S. Hall and Roy O. Freedle. Culture and Language: The Black American Experience. New York: Halsted Press, 1975. 191 pp. Tables, figures, bibliography and index. $10.95. 相似文献
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Among the Berbers of Algeria. By Anthony Wilkin. London : T. Fisher Unwin, 1900. Pp. xiv + 263. Price 16s. The Siege of Kumassi. By Lady Hodgson. New York: Longmans, Green, and Co., 1901. Price 21s. Hints to Travellers : Scientific and General. Edited for the Council of the Royal Geographical Society. By John Coles, F.R.G.S., F.E.A.S. Eighth Edition. London : The Royal Geographical Society, 1901. 2 vols.' Price 15s. net. The Indian Borderland, 1880–1900. By Colonel Sir T. Hungerford Holdich, K.C.I.E., etc. With twenty‐two illustrations and a map. London: Methuen and Co., 1901. Pp. xii + 402. Price 15s. net. Un Séjour dan l'Ile de Ceylan. Per Jules Leclercq. Paris : Plon‐Nourrit et Cie., 1900. Pp. xii + 293. The Statesman's Year‐Book Statistical and Historical Annual of the States of the World for the Year 1901. Edited by J. Scott Keltie, LL.D., with the assistance of I. P. A. Eenwick, M.A., LL.B. Thirty‐eighth Annual Publication. London : Macmillan and Co., 1901. Pp. 1320. Price 10s. 6d. The Civilisation of the East. By Dr. Fritz Hommel. (“The Temple Primers.”) London: J. M. Dent and Co., 1900. Pp. xii + 140. Ethnology. By Dr. Michael Hoberlandt. Translated by J. H. Loewe. (“The Temple Primers.”) London : J. M. Dent and Co., 1900. Pp. viii + 169. Chinese Pictures. Notes on Photographs made in China. By Mrs. J. F. Bishop, F.R.G.S. London : Cassell and Co. Price 3s. 6d. A History of Egypt in the Middle Ages. By Stanley Lane‐Poole. London : Methuen and Co., 1901. Pp. 382. Price 6s. The Story of the War in South Africa, 1899–1900. By Captain A. T. Mahan, U.S.N. With Map and Portrait of the Author. London : Sampson Low, Marston, and Company, 1900. Pp. vi + 322, including Index. Price 10s. 6d. 相似文献
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Graeme MacRae 《History & Anthropology》2013,24(4):393-413
In his book Negara: The Theatre‐state in Nineteenth‐century Bali (1980), Clifford Geertz argued that ceremonial display, rather than material power, was the real basis and indeed the purpose of pre‐colonial states in Bali, and by extension South East Asia. This article argues, on the basis of historical and ethnographic evidence from one of these kingdoms, that he was largely wrong about pre‐colonial Bali, but that, ironically and presciently, his model makes increasing sense in early twenty‐first century Bali. The article also discusses the reasons for this and finally suggests a more dynamic model based on Bourdieu’s metaphor of material and symbolic capital, which seeks to bring Geertz’s essentially static model to historical life. 相似文献
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Archibald R. Colquhoun F.R.G.S. 《Scottish Geographical Journal》2013,129(2):71-84
AbstractAs a newly emerging sub-field within human geography, carceral geography offers a unique perspective and understanding of closed spaces. Reflecting this development, three types of closed institutions provide the background for this empirical paper. The nature and experience of these spaces of confinement are explored by using in-depth qualitative interviews with young women in Scotland. The focus on gender-/age-specific characteristics and physical and spatial features reveals the processes of being ‘locked up’, of the perception of confinement and emotional responses to prison, secure care and closed psychiatry. The young women's accounts of these closed institutions are seldom heard in discourses on crime and punishment, providing an in-depth insight into these otherwise enclosed spaces. Considering the geography of three carceral systems, this study extends beyond physical detainment and works towards an understanding of the carceral experience as an emplaced, gendered, embodied, emotional and often repetitive practice. This paper is based on a larger empirical study and uses selected results of this more extensive data to exemplify ‘the carceral’ in this particular context. 相似文献
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Dionigi Albera 《History & Anthropology》2013,24(1):37-59
Nowadays the term “racism” is usually applied in the context of relationships between Europeans and non‐European “others”. During the nineteenth century scientific ideas about innate human differences were also applied extensively to various European populations. This was partly due to a category confusion whereby nations came to be regarded as biologically distinct. The origins of “scientific” racism were connected with the use of race as an explanation of history, and with the rise of physiognomy and phrenology. The development of “craniology” was paralleled and reinforced by ideological writings about “Nordic” racial superiority. In times of conflict such as the Franco‐Prussian war, absurd racial theories emerged and social Darwinist anthropologists connected race and class. Such ideas persisted well into the twentieth century and reached their apogee in Nazism. 相似文献
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William Walker 《History & Technology》2013,29(1-4):189-201
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Bruce T. Coram 《Australian journal of political science》1988,23(1):56-61
Robert Nozick's book, Anarchy, State, and Utopia provides one of the most influential statements of the argument that the welfare state is lacking in moral justification because it infringes property rights. Most previous criticisms of Nozick's work have been concerned to reject the concept of abstract individual rights that forms his starting point. While sound, these criticisms may have little influence on those who find the concept of abstract rights plausible. In this paper Nozick's assumptions about rights are accepted and it is shown that a much more extensive state than Nozick's minimal defensive agency can be supported. Under the specified conditions this stage does not violate these rights. If so much of the argument of those who accept abstract rights is undermined. 相似文献
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