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1.
The course of German history is very sinuous. German nationalism, the imbalance of the political and economic development generated by the influence of the historical and cultural traditions, the might of the Junker feudal aristocracy, the weakness of the bourgeoisie, the postwar reeducation of democratization imposed by the western allied powers on Germany, the developed education and technology, etc. are all important factors that influenced Germany’s history. __________ Translated from: Wuhan Daxue Xuebao, Renwen Kexue Ban 武汉大学学报: 人文科学版 (Wuhan University Journal, Humanity Science), No. 3, 2004  相似文献   

2.
This article provides an introduction to the themed section ‘Anarchism and the national question—historical, theoretical and contemporary perspectives.’ We discuss first the long and often overlooked engagement of anarchists with the colonial and national liberation question, particularly—but not exclusively—in the heyday of the movement (from the second half of the 19th to the first decades of the 20th century). We discuss in particular the overlaps and tensions between anarchists and republicans (those who favoured republics as opposed to monarchies) and anti-colonial nationalists (anti-colonialists who defended the right of national self-determination). Then we proceed to discuss the potential for a dialogue between anarchist and nationalism studies based on three interventions. First, to problematise the narrative that conflates nations with state-building processes. Second, to better grasp the emergence of alternatives to the nation–state as a historical construct. Third, to complicate narratives that associate in an unproblematic fashion internationalism and classless society. Finally, the introduction highlights the four questions which lie at the core of the themed section and discuss briefly how the papers relate to these.  相似文献   

3.
This article is interested in the shift of the object of hostility, which historically fuelled Quebec nationalism. The main targets of discontent have long been the ‘rest of Canada’ and the lower socio-economic status of Francophones. After the 1995 independence referendum, the feeling of dissatisfaction with Canada, and even resentment, gradually faded. This retreating within Quebec's borders has led many French-speaking Quebecers to become concerned about the conditions that make possible the preservation of their cultural and linguistic heritage in North America. This shift has meant that the source of concern is now individuals and groups who do not share this heritage rooted in Western Judeo-Christian values or who are perceived not to adhere to the concerns related to the preservation and development of the French character and the dominant values within the ‘Quebec nation’. The expression of these concerns has manifested itself primarily in debates about the place religion should occupy in public and civic spaces since the mid-2000s.  相似文献   

4.
Federalism is an important institutional option for the management of difference in multinational states. A number of scholars have argued that the internal boundaries of such states should divide each constituent group into several federal units. In theory, boundary engineering of this type should activate cross‐cutting cleavages, subvert secessionist movements and, ultimately, foster political integration and stability. This article, by contrast, demonstrates the conditions under which the subdivision of territorial units can destabilise polities. Where statehood is a central symbol in nationalist narratives of constituent groups, the fragmentation of the sub‐state unit will be perceived as a threat to national identity of the group in question. The article compares former Yugoslavia and Nigeria, two cases in which such processes led to divergent outcomes.  相似文献   

5.
ABSTRACT. Diaspora intellectuals have often played prominent roles in the formation of national revival and independence movements. This article explores the factors that may help to explain this phenomenon through a survey of the literary responses of intellectuals from Eastern Europe, colonial Africa and Asia to their experiences in the capital cities of Western Europe over the early modern and modern era. These reactions, expressed through the writings of influential figures such as Adamantios Koraes and Leopold Senghor, reveal, in their thematic convergence, aspects of such encounters that have remained consistent over time. Portrayed throughout are the emotional hardships of talented individuals who found their status suddenly conditioned by the ideas associated with their places of origin in the host society's imagination. Unwilling, for reasons explored below, to submit passively to these affronts, the individuals studied here threw their energies instead into ambitious projects of national re‐imagination and rehabilitation. The article makes use, finally, of the rather visceral quality of the literature surrounding the experience of diaspora intellectuals to account for the complex weave of modern and traditional elements often exhibited in the new idealisations of self and nation that appear throughout their works.  相似文献   

6.
ABSTRACT. This article deals with Swiss nationalism and Swiss nation‐building. Its main thesis is that Switzerland cannot accurately be described as either a nation or a non‐nation but is something in between, and could thus best be characterised as a ‘fractured’ nation. Switzerland has experienced some powerful nationalist moments, from the creation of the Swiss state in 1848 to the last few decades. Yet this recurrent nationalism among the Swiss, considered alongside their more traditional reluctance to consider themselves a nation, make Switzerland a peculiar object: a ‘fractured’ nation. This flawed process of nation‐building in turn reveals some basic characteristics of all nations – inherent artificiality, and the tremendous efforts undertaken to hide it. Switzerland could be considered an unfinished, incomplete nation, and this is precisely why its study can be interesting for scholars of nations and nationalism.  相似文献   

7.
‘Unity is always obtained by means of brutality’ wrote Ernest Renan. Following this idea, this article investigates how social conflicts and violence are included or muted in national history. This is done by comparing the successive series of history textbooks used in India in the postindependence period. The historical narratives contained in the textbooks were influenced by different conceptions of the Indian nation, and these variations allow us to observe and better understand what is remembered or forgotten in the national narrative. We will see that conflicts and violence are referred to when they involve the nation against its ‘other’ but depictions of conflicts within the nation as it is imagined are avoided. Thus, certain violent episodes of the past find a place in the national historical narrative, yet violence in itself is never described.  相似文献   

8.
    
Canada is an evolving human geography that has nurtured difference and made a unitary state impossible. In this short essay I allude to the historical-geographical construction of Canada and the type of confederation it encouraged. I show how deeply different identities are ingrained in the fabric of this country. As the state cannot provide equally for all these identities, I consider the special claims of Native peoples and French speakers, particularly in relation to those of multiculturalism, and argue that the country has a particular responsibility to those societies that were here before the Canadian state, and found it superimposed upon them. Overall, I try to show that Canadian patriotism, based less on an overriding meta-narrative (which the country had never found) than on an appreciation of difference and the responsibilities of citizenship, provides a welcome alternative to either an exclusionary ethnic nationalism or a borderless electronic postmodernity.  相似文献   

9.
ABSTRACT. In this article the author makes the claim that economic nationalist ideas had their origins in the Flemish Movement before the First World War and were further developed in the interwar period. This is an important modification of the classical view that Flemish nationalism before the Second World War was mainly focused on the linguistic and cultural situation in Belgium. Central to this contribution is the view of economic nationalism as an ideology using social and economic means for nationalistic purposes, although there are variations in the degree to which economy and nationalism are tools or purpose. In any case there was not much consistency, because there were different views on what constituted the interests of the ‘Flemish nation’, and which social and economic principles should be adopted. In addition, a movement that did not show much unity could not construct a homogeneous social‐economic agenda.  相似文献   

10.
近期召开的“第二届中国近代思想史国际学术研讨会”围绕“中国近代史上的民族主义”这一主题,就民族主义思潮的概念定义、学理渊源、发展脉络、层次类型、思想内涵、个案对象、价值评判、研究方法以及民族主义与其他思潮的关系等问题展开讨论.既是对前十多年这一问题研究的回顾与总结,也将对今后深化与拓展“中国近代史上的民族主义”的研究起到推动作用。  相似文献   

11.
The politics of accommodation in multinational states sometimes features an important, yet often overlooked, fiscal dimension. In fact, the scholarly literature on the accommodation of nationalist movements emphasizes territorial autonomy, access to power and representation within central institutions, and the promotion of the state national identity, but it is virtually silent on how patterns of territorial fiscal redistribution, and more specifically programs of horizontal fiscal equalization, may contribute to accommodating sub‐state nationalism. This article looks at the Canadian case and analyses the multidimensional relationship between equalization policy and Québécois nationalism. It explains how a key motivation behind the creation of Canada's fiscal equalization program in 1957 was to “end” the institutional and political isolation of Québec and how equalization may have, thereafter, contributed to making Québec's secession less appealing to a good number of Quebeckers than it would have been in the absence of this program. Simultaneously, the article discusses how equalization may have contributed to a certain political backlash against Québec in the other provinces, thus providing mixed evidence in the assessment of the accommodation potential of equalization policy.  相似文献   

12.
While most discussions of Germany's response to the Boxer Rebellion have focused on the Kaiser's infamous ‘Hun Speech’, few have scrutinised the attitude of the Kaiser and the institutions of the German state towards the Chinese after the war. This article demonstrates that Sino-German relations after the Boxer War were mishandled by Berlin, particularly the Kaiser. Despite having insisted on a public apology from the Chinese emperor for the Boxers' anti-European violence, the subsequent Chinese royal mission to Berlin saw the Germans lectured by the visiting Chinese on appropriate standards of civilised conduct before being offered a non-apology. Despite these very public snubs, the Chinese delegation were feted all over Germany and awarded imperial honours before returning home, having comprehensively won the peace. By looking more closely at the dynamics of this so-called ‘Atonement Mission’, this paper highlights how the Chinese Empire transformed a publicly staged act of abasement into an assertion of Chinese dignity and defiance that embarrassed the Kaiser in the eyes of Europe.  相似文献   

13.
The focus in this article, through a reading of the German-Australian newspaper Der Kosmopolit, is on the legacies of entangled imperial identities in the period of the nineteenth-century German Enlightenment. Attention is drawn to members of the liberal nationalist generation of 1848 who emigrated to the Australian colonies and became involved in intellectual activities there. The idea of entanglement is applied to the philosophical orientation of the German-language newspaper that this group formed, Der Kosmopolit, which was published between 1856 and 1957. Against simplistic notions that would view cosmopolitanism as the opposite of nationalism, it is argued that individuals like Gustav Droege and Carl Muecke deployed an entangled ‘cosmo-nationalism’ in ways that both advanced German nationalism and facilitated their own engagement with and investment in Australian colonial society.  相似文献   

14.
    
This paper is a comparative cultural history of Zionism and Irish nationalism, focusing on themes of race, gender and identity. It seeks to highlight the strong similarities of both nationalist projects: to show how Zionists and Irish nationalists were both heavily invested in state-building projects that would disprove European racist stereotypes about their respective nations and yet, paradoxically, were also part of the general history of European nationalism. Both Zionism and Irish nationalism sought to create idealised images of the past and claimed to be rebuilding a glorious ancient society in the future as a means of escaping a degraded present. Both movements saw language revival as a key means of carrying out this ‘return to history’. And both emphasised martyrdom as a way to build up prideful ideals of devotion to the nation and used sport, militaries and agriculture as forms of nationalist social engineering. Despite their claims to the contrary, neither national movement was truly unique.  相似文献   

15.
This article considers how Eric Hobsbawm (1917–2012) connected the concepts of revolution and nationalism, analysing this in relation to his biography, his politics and his work as a professional historian. It traces major changes in Hobsbawm's understanding of revolution and nationalism as he, the political world and the ways of writing history all changed over the course of his long life.  相似文献   

16.
    
During the 1850s and 1860s, the British Empire faced a threat from nationalists advocating self‐rule for Ireland. Known as the Fenians, the English press quickly identified them as a monolithic terrorist organization and blamed them for all manner of threats against the Empire; furthermore, they argued that elements in the United States, for reasons of their own, supported the separatists. However, the image of the Fenian was far more complex than the simple rhetorical image constructed in the British press, especially when an alternate stream of pro‐Irish rhetoric is considered. Indeed, the Fenian was as much a rhetorical cultural construct as it was a transnational independence movement.  相似文献   

17.
    
Historians around the world have sought to move beyond national history. In doing so, they often conflate ethical and methodological arguments against national history. This essay, first, draws a clear line between the ethical and the methodological arguments concerning national history. It then offers a rationale for the continued writing of national history in general, and American history in particular, in today's global age. The essay makes two main points. First, it argues that nationalism, and thus the national histories that sustain national identities, are vital to liberal democratic societies because they ensure the social bonds necessary to enable democratic citizens to sacrifice their immediate interests for the common good. The essay then argues that new methodological and historical work on the history of nations and nationalism has proven that nations are as real as any other historical group. Rejecting national history on critics' terms would require rejecting the history of all groups. Instead, new methods of studying nations and nationalism have reinforced rather than undermined the legitimacy of national history within the discipline.  相似文献   

18.
    
In late-socialist states, what are the drivers of shifts in national narratives and how can a focus on the museum method reveal the way state institutions construct national myths and nationalist ideologies? This paper addresses these questions by focusing on a behind-the-scenes ethnography of an exhibition celebrating 30 years of Doi Moi – the economic reform period in Vietnam that commenced in 1986. Focusing on the museum as method – the process of documenting how curators deliberate over labels, objects, photos and so forth – the paper analyses how national narratives are authored and transformed through curatorial exchanges and expert forums. By focusing on how aesthetics and achievement provide a foundation for inclusive interpretative strategies that integrate official histories alongside personal memories, this paper reflects on the alienating effects of official histories in state institutions and the strategies by which people appropriate these to reclaim their past.  相似文献   

19.
    
Ernest Gellner's work on nationalism continues to draw a mix of both admiration and criticism. In a recent article, Riga and Hall find fault with a new line of criticism of Gellner's theory of nationalism that I introduced in a series of articles in this journal. They claim that I have merely repeated a well‐known criticism of Gellner – that his work is functionalist. This would be convenient for their arguments if it were true. While I would agree, and have explicitly acknowledged, that there is nothing new in the charge of functionalism, I do not take a functionalist line on Gellner. Functionalism is not the issue. My work shows that his theory of nationalism is plagued with problems that have little or nothing to do with functionalism.  相似文献   

20.
    
In the study of the origin of Chinese civilization, there has been considerable debate about the identity of the Yellow Emperor (Huangdi). There have been two main approaches: One proposes that the memory of the Yellow Emperor was altered under the influence of nationalism in the twentieth century. The other argues that the memory has been passed down in a continuous, unaltered stream since ancient times. By examining the narratives about and images of Huangdi in history textbooks published during the early twentieth century, this article shifts the focus from Huangdi as a symbolic figure in the political world to one in which we examine his reception in the everyday world. Thus we will explore different Huangdis, taking up aspects of memory, continuity, and discontinuity.  相似文献   

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