Anglicanism and Nationalism in Australia,1901–1962

In recent years Australian nationalism has attracted considerable attention from historians, but most of the literature has been written from a secular standpoint. The present paper focuses on the contribution of the Anglican Church to the development of nationalism in the period between the coming of Federation and the attainment by the church of a new constitution that gave it autonomy. The first part of the paper examines the English character of the church and its attitudes towards empire, monarchy and "White Australia." The second part explores the emergence of a more distinctively Australian identity within the church. Although importannt, this was not strong enough greatly to influence the church whose presence helped perpetuate the hold of British cultural values in ways and to an extent not hitherto fully appreciated.     

Justifying Multiculturalism: Social Justice,Diversity and National Identity in Australia and New Zealand

Multiculturalism has been criticised for emphasising cultural recognition over resource redistribution for minority cultural and ethnic groups. Moreover, critics argue that cultural diversity fails to provide enough common ground upon which to sustain civic nationalism. This paper examines the development of multiculturalist and biculturalist policies in Australia and New Zealand, and argues that these have in fact been justified in terms of a negotiated balance between two civic values: the value of diverse cultural expression, and social justice understood in egalitarian terms. The tension between these values has shaped the debate around multiculturalism in both cases. Both the social justice and value of cultural diversity arguments are deployed to reinforce conceptions of national identity in Australia and New Zealand.     

华夏民族与国家认同意识的演变

华夏民族与国家的演进和互动走着一条与西方不同的发展道路,由此形成古代中国民族认同与国家认同的同一性传统及民族意识中的民族与国家认同相一致的深层价值结构,同时也导致古代中国独特的政治地缘与民族地缘的特征。它使中国在国家与民族认同上呈现重要特点:即族别上的兼容性、民族统一与国家安全的一致性、文化的开放性。近代以降,传统家天下的国家与民族意识受到严峻挑战,其认同观念面临断裂和重新阐释、再塑的问题。以孙中山为代表的近代仁人志士积极探索民族国家的重建途径,创造性地提出政治革命与民族革命相统一的思想,并以此为核心构建近代中华民族国家中民族认同与国家认同新的一致性。     

Cardinal Markers of Finland's Identity Politics and National Identity

This paper analyzes geopolitical themes prevailing in dominant sectors of the Finnish government and society that have shaped Finland's national identity from the early 19th century to the present. The focus is on the ways cardinal markers (compass directions) have become geopolitical and identity markers. Notions of "West," "Between East and West," "Neither West nor East," and "North" have been used both to position Finland on the world political map and to forge a Finnish national identity. The influence of Russia and Karelians are examined at some length as part of the eastern dimension of Finnish identity. Journal of Economic Literature, Classification Numbers: O52, Z13. 1 figure, 1 table, 94 references.     

近代中国的民族认同和民族精神的弘扬

中华民族认同经历了颇为复杂的历史进程,在近代中国才最终得以实现,成为凝聚全民族力量的核心价值所在.这一认同对于中华民族精神的塑造、丰富与弘扬,对于中华民族精神各项功能的发挥,都起了巨大作用,影响至为深远.     

Constructing Colonial Christianities: With Particular Reference to Anglicanism in Australia,ca 1850–1940*

This paper argues the need for new histories of the various settler churches or Christian confessions of Australia and for a new approach to colonial confessional history itself. It suggests that the confessions should be seen not as transplants (as is commonly done) but as variants of their churches of origin and, taking Australian Anglicanism as the primary example, demonstrates a method by which their evolution might be examined. The shaping effect of an assortment of influences, ideas, events, and pressures is explored in a series of settings, from the global to that of local micro‐cultures. It is suggested that if the many forms each of the churches has taken in myriad contexts can be identified in this way it should be possible to construct new, variegated colonial confessional histories.     

Sport,National Identity and Public Policy

Abstract. The paper examines the use made of sport by governments to help manage identity. It begins with an exploration of the relationship between sport and ethnic culture and continues with an analysis of the ways in which sports can be used to aid the state and achieve its objectives of legitimacy, territorial integrity, and citizen commitment. This introduction is followed by an examination of the particular problems of identity faced by Canada, Ireland and Britain and the sports policies adopted by the governments of the countries is evaluated. It is concluded that while sport possesses a powerful symbolism that can be exploited on occasion to great effect, the malleability of sports symbolism often undermines its capacity to exert a lasting effect on national identity.     

清代满人的“中国认同”

美国的部分新清史学者总爱笼统强调中国与大清始终为两回事,不能混为一谈,这就必然涉及到清代满人的中国认同问题。本文对这一认同形成发展的过程与特点,进行了较为专门系统的考察和分析,认定它与满人自身的族群认同并不矛盾且处于不同层次;以满洲帝国称大清,严格说来并不符合入关后特别是康熙中叶以后满人正式的国家认同之实际。从某种意义上说,将更为广阔地区的非汉人族群彻底有效地陶铸成中国人,使他们以主人翁的姿态公开认同并满足于中国的身份,且在清末实现一定程度的现代性转换,不仅是清朝超越以往中国各王朝主导族群的满人特性独特作用的结晶,也恰恰正是体现其统治时期最为鲜明的中国特性所在,不能把两者简单对立起来。     

Identity challenged: Taiwanese women migrating to Australia

This article investigates the experiences of Taiwanese women who migrated to Australia between 1980 and 2005. It is part of a larger project about the migration experiences of Taiwanese women who moved to Australia and to Canada with the aim of providing a direction for facilitating cultural transition for future female migrants. The article presents some of the findings from 21 semi-structured interviews which were conducted between July and October 2011, shedding light on the role that gender, age at the time of migration and family situation play in debates around cultural identity and the place of Taiwanese women in Australia. Relational-cultural theory serves as the theoretical framework for the central argument that – in spite of the differences between younger women and those in their 30s and 40s in relation to the motivation to migrate and ways to connect – the ability to build new relationships in Australia while maintaining existing ones in Taiwan is essential to establishing a positive view of self, and consequently to successful migration.     

Ethnic/National Identity Incrimination in and through Social Constructionism

Social constructionism, and Ernesto Laclau and Chantal Mouffe’s discourse theory in particular, are well-known for their anti-essentialist understanding of identity. Hence these discourses have theoretically been utilized for understanding social identity construction and for deconstructing identities. However, I claim that social constructionism and Laclau and Mouffe’s discourse theory may have the as yet non-theorized operation of detecting and combating wholesale indictments of identities. This operation helps us diagnose how ethnic identity and affect become incriminated as supposedly inextricably intertwined with racism, chauvinism and related pathologies. Yet interestingly, instead of unveiling and critiquing the new hegemony of blanket indictment of ethnic identity/affect, social constructionism and Laclau and Mouffe’s discourse theory have been used to incriminate identity as such. The present article interprets Laclau and Mouffe’s discourse theory against the grain to chastise the tendency to declare ethnic identity/affect as the new enemy. It shows how such new, hegemonic incrimination aspires to fill the empty signifier of peaceful coexistence with otherness, yet runs the risk of effacing otherness. The article concludes with an example of a reconstructive alternative.     

The Forest Service Since the National Forest Management Act

There has been considerable recent discussion and debate about change and the need for change in the United States Forest Service. A number of observers have argued that the agency has shifted its emphasis from commodity to non-commodity values of the National Forests, has become more sensitive to environmental and ecological concerns, and has become more responsive to public input. However, to date most articles on the topic of change in the Forest Service have been either theoretical and speculative in nature or have based their conclusions on attitude surveys of agency employees. So far no studies have provided “hard,” empirical evidence of change or have conducted any systematic examination of the presumed causes. This symposium attempts to fill this gap. What follows is the presentation of the analyses of a wide range of important quantitative indicators of agency change. From these analyses, we attempt to answer the following questions: Has the Forest Service indeed been changing? If so, what direction has it taken and how significant has this change been? What are the possible causes of change, and what have been the consequences for National Forest policy? What factors are likely to influence future change in the agency?