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1.
Ronald Cohen 《Reviews in Anthropology》2013,42(2):257-266
Robbins Burling. The Passage of Power: Studies in Political Succession. New York: Academic Press, 1974. xiv + 322 pp. Maps, figures, appendixes and index. $11.50. Abner Cohen. Two‐Dimensional Man: An Essay on the Anthropology of Power and Symbolism in Complex Society. Berkeley and Los Angeles: University of California Press, 1974. xii + 156 pp. Bibliography and index. $8.50. 相似文献
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Everett M. Rogers 《Reviews in Anthropology》2013,42(3):345-358
John J. Poggie, Jr. and Robert N. Lynch, eds. Rethinking Modernization. Westport: Greenwood Press, 1974. xii + 405 pp. Tables, illustrations, maps, figures, bibliography, and index. $15.95. 相似文献
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James Nwannukwu Kerri 《Reviews in Anthropology》2013,42(4):529-539
Edwin Eames and Judith Granich Goode, eds. Anthropology of the City. Englewood Cliffs, New Jersey: Prentice‐Hall, Inc., 1977. 344 pp. Bibliography, indexes. $8.95. 相似文献
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John J. Honigmann 《Reviews in Anthropology》2013,42(5):495-500
Timothy H. H. Thoresen, ed. Toward A Science of Man: Essays in the History of Anthropology. The Hague and Paris: Mouton Publishers, 1975. Distributed in North America by Aldine Publishing Company, vii + 232 pp. Biographical notes and indices. $14.95. 相似文献
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Amal Rassam 《Reviews in Anthropology》2013,42(5):463-471
Frances Henry, ed. Ethnicity in the Americas. Chicago: Aldine Publishing Co., 1976. vii + 438 pp. Bibliographical notes and index. $22.50. 相似文献
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Brain death and the historical understanding of bioethics 总被引:1,自引:0,他引:1
Belkin GS 《Journal of the history of medicine and allied sciences》2003,58(3):325-361
In a 1968 Report, the Ad Hoc Committee of the Harvard Medical School to Examine the Definition of Brain Death promulgated influential criteria for the idea and practice known as "brain death." Before and since the Committee met, brain death has been a focal point of visions and nightmares of medical progress, purpose, and moral authority. Critics of the Committee felt it was deaf to apparently central moral considerations and focused on the self-serving purpose of expanding transplantation. Historical characterizations of the uses and meanings of brain death and the work of the Committee have tended to echo these themes, which means also generally repeating a widely held bioethical self-understanding of how the field appeared-that is, as a necessary antidote of moral expertise. This paper looks at the Committee and finds that historical depictions of it have been skewed by such a bioethical agenda. Entertaining different possibilities as to the motives and historical circumstances behind the Report it famously produced may point to not only different histories of the Committee, but also different perspectives on the historical legacy and role of bioethics as a discourse for addressing anxieties about medicine. 相似文献
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Gerald Weiss 《Reviews in Anthropology》2013,42(1-4):247-260
Service, Elman R. A Century of Controversy: Ethnological Issues from 1860 to 1960. Orlando, Florida: Academic Press, 1985. xii + 351 pp. including bibliography and index. $48.00 cloth. 相似文献
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Stephen Beckerman 《Reviews in Anthropology》2013,42(1-4):169-174
Bunker, Stephen G. Underdeveloping the Amazon: Extraction, Unequal Exchange, and the Failure of the Modern State. Urbana: University of Illinois Press, 1985. xiii + 279 pp. including glossary, references, and index. $24.50 cloth. 相似文献
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Gregory G. Maskarinec 《Reviews in Anthropology》2013,42(4):293-306
Klass, Morton. Ordered Universes: Approaches to the Anthropology of Religion. Boulder, CO: Westview Press, 1995. xiv + 177 pp. including references and index. $49.95 cloth, $16.95 paper. Reynolds, Vernon and Ralph Tanner. The Social Ecology of Religion. Oxford University Press, 1995. viii + 322 pp. including index. $39.95 cloth, $17.95 paper. Holm, Jean and John Bowker, eds. Attitudes to Nature. London: Pinter Publishers, 1994. xii + 172 pp. including index. $45.00 cloth, $16.00 paper. 相似文献
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Timothy Fitzgerald 《Anthropology today》2021,37(2):1-3
Anthropologists who write textbooks or teach undergraduate courses on the topic of ‘religion’ ought to be more aware of the tradition of critique by religious studies academics of their shared central category. There is a large and growing literature on the modern invention of religion and religions since the colonial era, and the radical shifts in meaning that have occurred in English and other europhone vernaculars since the 17th century. This literature is widely ignored by anthropologists who claim expertise on ‘religion’. ‘Religion’ is a complex, contested product of colonial and class power relations and has been used to control and classify peoples everywhere. The author suggests that the category religion emerged as a placeholder during the colonial era for any institution or practice that impeded (male) private property interests. The idea of ‘religion’ is by no means as innocent and neutral as it appears. 相似文献
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Richard R. Randolph 《Reviews in Anthropology》2013,42(2):184-199
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Michael V. Angrosino 《Reviews in Anthropology》2013,42(1-4):85-93
Donahue, John. The Nicaraguan Revolution in Health. South Hadley, Massachusetts: Bergin and Garvey, 1986. xi + 156 pp. including illustrations, references, and index. $27.95 cloth. Justice, Judith. Culture and Health Development in Nepal. Berkeley: University of California Press, 1986. vi + 202 pp. including appendices, notes to pages, bibliography, and index. $29.95 cloth. Low, Setha. Culture, Politics, and Medicine in Costa Rica. Bedford Hills, New York: Redgrave, 1985. vii + 131 pp. including appendix, references, and index. 相似文献
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Richard A. Barrett 《Reviews in Anthropology》2013,42(2):216-222
Dwight B. Heath, ed. Contemporary Cultures and Societies of Latin America: A Reader in the Social Anthropology of Middle and South America [Second ed.]. New York: Random House, 1974. xvii + 572 pp. Charts, tables, figures, and bibliography. $11.95 (cloth). 相似文献
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Mark Goodale 《Anthropology today》2023,39(5):1-2
This guest editorial explores the intricate relationship between anthropology and the concept of impossible futures, focusing on the global push towards electric vehicles (EVs) and the lithium energy assemblage. Drawing inspiration from a lecture by palaeobiologist Mark Williams, a member of the Anthropocene Working Group (AWG), the author reflects on the Anthropocene epoch and the human-caused transformations of the earth. It examines the European Green Deal's impact on the automotive industry, the global struggle for lithium and the paradoxes of green technology investments. It questions the feasibility of the envisioned future, emphasizing the contradictions within global capitalism and the potential futility of climate change mitigation efforts. The author calls for a reorientation in anthropological research, focusing on novel forms of unity, solidarity, justice and interspecies bonds in the face of seemingly impossible conditions. It concludes with a contemplation of anthropology's role in translating and understanding social life in the context of unattainable futures without losing sight of the discipline's contested past and inherent hope. 相似文献