Religion and Politics in the Philippines: The Public Role of the Roman Catholic Church in the Democratization of the Filipino Polity

Abstract

From a social-ethical point of view, an appalling lack of a sense of common good continues to haunt Philippine political life even after the restoration of democracy through the 1986 People Power revolution. Our study contends that it is mainly caused by a polity that does not allow for a participatory deliberation and envisioning of the common good and a political culture that is not nurturing but hindering the collective and institutional commitment for it. While the Roman Catholic Church has been partly responsible for this democratic deficit, it nevertheless remains a social force with a moral high ground for political transformation, if it is able to change its social location and re-invent its social mission. A self-critical Filipino church whose base ecclesial communities are inserted like leaven in civil society holds the most important key to the democratization of Philippine polity and culture in the light of the Gospel.     

Agents of Change: The Role of Public Managers in Public Policy

Our article outlines a number of ways that theories of public management can contribute to the work of public policy scholars. We first outline some of the ways in which public managers have been incorporated into previous work on public policy, and the limitations faced by previous treatments. We then discuss the role that public management plays in the policy process, with a specific focus on managerial quality, networking, and performance evaluation.     

Distracted by Religion: On Doing Bioethics in Public

The conflict between science and religion dominates public debate about bioethical issues. However, this conflict is a bad guide to the real and sometimes tragic dilemmas of bioethics. It frequently obscures important practical and theoretical differences between otherwise like-minded commentators over such questions as the relative importance of cloning versus abortion, what it means to live well while dying, and whether human dignity is best understood as equal and universal or as comparative and based on particular human excellences. In this article, the author reviews the treatments of several controversies concerning the role of religion in bioethics in the recent work of the President's Council on Bioethics and concludes that these treatments have failed to reach the real questions confronting us in bioethics.     

近年来民间信仰问题研究的回顾与思考:社会史角度的考察

民间信仰问题是当前社会史研究中的一个重要领域,其研究取得一定的成绩,使得民间信仰成为了深入理解中国传统社会的一个很好的突破口。当然,研究中也存在诸多不足,最主要的问题是概念运用的随意性太大。在研究方法上,一方面受到了包括社会人类学、社会学、民俗学等诸多学科的影响,另一方面传统的史学研究方法也应得到重视。     

The Fremont Complex: A Behavioral Perspective

The Fremont complex is composed of farmers and foragers who occupied the Colorado Plateau and Great Basin region of western North America from about 2100 to 500 years ago. These people included both immigrants and indigenes who shared some material culture and symbolic attributes, but also varied in ways not captured by definitions of the Fremont as a shared cultural tradition. The complex reflects a mosaic of behaviors including full-time farmers, full-time foragers, part-time farmer/foragers who seasonally switched modes of production, farmers who switched to full-time foraging, and foragers who switched to full-time farming. Farming defines the Fremont, but only in the sense that it altered the matrix in which both farmers and foragers lived, a matrix which provided a variety of behavioral options to people pursuing an array of adaptive strategies. The mix of symbiotic and competitive relationships among farmers and between farmers and foragers presents challenges to detection in the archaeological record. Greater clarity results from use of a behavioral model which recognizes differing contexts of selection favoring one adaptive strategy over another. The Fremont is a case where the transition from foraging to farming is followed by a millennium of adaptive diversity and terminates with the abandonment of farming. As such, it serves as a potential comparison to other cases in the world during the early phases of the food producing transition.     

The Role of Public Input in State Welfare Policymaking

This article reports findings from a survey of 257 state officials involved in public assistance policymaking in the American states during the early to mid-1990s. Respondents were asked to comment on the impetus for welfare reform, on methods employed to gauge public preferences, and on sources of policy ideas. These officials, including state legislators, social service agency directors, and senior advisors to governors, revealed a variety of forums for gathering public input. Although few respondents affiliated with elective office reported significant direct electoral challenges on welfare issues, they often cited constituent contacts regarding welfare reform.