Talking of Human Rights: Histories,Heritages, and Human Remains

While the rhetoric of human rights is now globally pervasive, the reality of rights implementation patently lags behind and violations continue to escalate worldwide. An examination of recent books demonstrates that rights talk occupies an increasingly central place in all subfields of anthropology. Problematically, anthropologists are excessively invoking “human rights” to imply a higher order of magnitude for the cases they study than if those cases were framed in terms of other rights and claims. Labeling everything a fundamental human right is detrimental to both ethics and accuracy, especially in the face of acknowledged differences in cultural and historical contexts.     

Secular Façade,Neoliberal Islamisation: Textbook Nationalism from Mubarak to Sisi

Beneath the secular veneer of official rhetoric, nationally unified school textbooks provide a striking image of the Islamist message promoted to young people in Egypt. While distorting the struggles and complexity of Egyptian history and heritage, the textbooks construct patriotic devotion and a form of docile ‘neoliberal Islamism’ as the route to national renaissance. They present a notion of ideal citizenship where personal piety, charity and entrepreneurship are the proposed solutions to ‘Egypt's problems’. However, to actually relieve its ‘problems’, the regime has relied on religious associations for the provision of social services, depended on significant foreign assistance and periodically activated anti‐western nationalism. This article details textbook constructions of national identity and citizenship in the late Mubarak era and reflects on whether the 2011 uprising proves their failure in securing his legitimacy. It describes key changes since 2011 and explores whether the Sisi regime is offering alternative formulas of legitimation.     

Intersections of Gender/Sex,Multiculturalism and Religion: Young Muslim Minority Women in Contemporary Bali

This article examines the experience of Muslim female students in high schools in Bali. Since the religion of the majority of the population of Bali is Balinese Hinduism, these young women are part of a Muslim minority – unusual in Indonesia. Data were obtained through interviews and ethnographic fieldwork conducted in 2010. Interviewees were mainly Muslim students, but teachers and Muslim parents were also consulted. Some of the students are a minority within a state senior high school, and some attend a private Islamic school in Denpasar. Interviewees identified choice of school and the wearing of the jilbab (Islamic head-scarf) as issues for them in their everyday lives. The Islamic school is (mis-)perceived as a morally safe environment by parents. The state school does not allow the wearing of the jilbab, showing the limits of multiculturalism in Bali. While the jilbab should express piety and morality, there is some hypocrisy among some young jilbab-wearing women. Some young women have internalised the Balinese objection to poor Muslim immigrants, and feel inferior when they wear the jilbab. The data suggest that their female sex/gender flags their unequal Muslim-minority status in ways that Muslim-minority men do not experience.     

Human Rights,Care Ethics and Situated Universal Norms

Abstract: As interest in the relationship between geography and ethics grows, it becomes important to examine how different approaches to ethical philosophy may fit with geographic scholarship. To that end, this article focuses on a particular approach to ethical responsibility—international human rights law—and asks how that approach can be put into conversation with discussions in geography about morality, distance and care. It explores three contributions of such a conversation: first, it examines how the relational ontology of care ethics provides a new perspective on the moral value of human rights, so that the relationships and context in question drive the relative value of rights. Second, the article discusses contributions that human rights can bring to questions of caring across distance. Finally, it unpacks the duties that accompany human rights and questions the scope of duty that attaches to the norm of equality.     

The evolution of early Egyptian civilization: Issues and evidence

Egypt's cultural evolution between 4000 and 2000 B.C. is reviewed in and related to methodological and theoretical issues in contemporary archaeology. Recent archaeological evidence from the Nile Delta is analyzed in the context of the cultural integration of the Nile Valley and Delta after about 3200 B.C.     

Delocalization,Humanitarianism, and Human Rights: The Mediterranean Border Between Exclusion and Inclusion

By reflecting on both the exclusionary and the inclusionary role of humanitarian migration and border management in the Central Mediterranean, this paper explores the relationship of humanitarianism with the delocalization of the EU border and with human rights. First, the paper analyses the role of human rights in the institutional humanitarian discourse about migration and border management at the Mediterranean EU border. The paper then analyses the Italian operation Mare Nostrum and, more generally, Italian humanitarianized border management in the Central Mediterranean. In doing this, it shows that humanitarianism contributes to the discursive legitimation and spatial delocalization of exclusionary policies and practices. Moreover, humanitarianism contributes to a symbolically and legally subordinate inclusion of migrants in the European space. While such humanitarian inclusion can be more inclusive than what human rights would require, it is posited as an act of grace rather than an enhancement of human rights. In both its exclusionary and inclusionary dimension, humanitarianism transcends and expands territorial boundaries by outsourcing responsibilities and enhancing delocalized border management.     

古埃及护身符的制作原理、分类与文化蕴涵

护身符是古埃及宗教文化的重要艺术形式,也是古埃及人留下的文化遗产。护身符的制作遵循交感巫术原理。按照该原理可以把护身符分为3种形式:以"相似律"原理制作的护身符、以"感染率"原理制作的护身符、"相似律"与"感染律"兼有的护身符。护身符具有丰富的文化蕴涵,是古埃及人造就强势人格的法宝,也是古埃及人冥世观的集中反映,其中积淀着埃及文明的因子。护身符的运用,一方面为埃及珠宝工艺的发展带来契机,另一方面促进了埃及文明的传播。     

Masquerade politics: race,Islam and the scale of Amazigh activism in southeastern Morocco*

ABSTRACT. This article explores the different scalar dimensions of Berber masquerades in southeastern Morocco. By ritually performing Jewish characters and demonstrating philo‐Semitic nostalgia for a former Jewish presence, Berber (Amazigh) activists simultaneously engage different audiences at a local, national and transnational scale. In the first place, they assert themselves as moderate (even secular) Muslims for a transnational audience for whom Muslims' supposed anti‐Semitism has been a mode of excluding them from modernity. At the same time, their performances underline the specificity of Berber culture as part of a national folkloric archive, welcome to a Moroccan national state interested in forging an authentic, national Islamic practice distinct from pan‐Islamic Wahhabism. Thirdly, in allying themselves with Jews, Berber activists distance themselves from a variety of rivals to local political and economic dominance, particularly black “Haratin” whose demographic and economic strength in the southeastern oases has increased since Moroccan independence. In exploring the confluences and contradictions between these different scales of activism, this article points to the internal fractures within social movements organised around religion or ethnicity.     

Institutionalization of Islam in Secular Europe: The Influence of State–Religion Relations on Anti‐Muslim Attitudes

This study examines church–state relations in Europe, and analyzes their influence on anti‐immigrant attitudes. The literature explains this relationship primarily with religious demographics, or state privileges for the majority faith. Alternately, this study focuses on the status of the majority religion. It argues that, in countries with a national church, citizens are more likely to consider the institutionalization of a new religion to be occurring at the expense of the national heritage, and react negatively. To test that hypothesis, the study focuses on Muslim immigrants in Europe, and builds an index that gauges the extent to which European states institutionalize Islam. Then, employing multilevel regression analysis, it investigates how the institutionalization of Islam influences anti‐Muslim prejudice in different contexts of church–state regimes. Individual‐level data come from the latest wave of the European Values Study, and cover 31 countries. Findings indicate that, in European countries with a national church, institutionalization of Islam increases anti‐Muslim prejudice. In countries without a national church, however, institutionalization leads to tolerance. These results confirm the continuing relevance of religion on the national level in Europe, despite the decline in individual religiosity.     

From Imperialism to Internationalism: British Idealism and Human Rights

ABSTRACT

The article provides a historical account of the younger generation of British Idealists’ (1880–1930) approach to international relations and human rights. By focusing on pre-Great War and post-Great War periods, it reveals the shift that occurred in their approbation of T. H. Green's theory of rights. It shows that the Great War put an end to perceptions of the Empire as a plausible and sustainable international order for the younger generation of British Idealists, as it did for the significant majority of liberal British intellectuals. Their work, especially in the post-Great War period, reveals an attempt at translating Green's theory of rights into an internationalist human rights theory, which they saw as being indispensable to maintain a stable international order. As an alternative to contemporary attempts to locate Green's rights theory within the cosmopolitan–communitarian divide in human rights theories, this study draws attention to the younger generation of British Idealists’ long neglected internationalist approach to human rights as a middle way position.     

Imperial inventories, “illegal mosques” and institutionalized Islam: Coloniality and the Islamic Community of Bosnia and Herzegovina

ABSTRACT

Looking at the architectures of governance that have characterized the Islamic Community of Bosnia and Herzegovina (BiH), this essay explores the ways in which imperial inventories of colonial institutions come to influence and arbitrate contemporary debates over what constitutes legitimate practices of Islam in Bosnia–Herzegovina and Austria. Examining the larger political context in which these debates emerge, including the criminalization of Muslim communities that refuse to submit to the authority of state-sanctioned Islamic religious institutions, I detail the ways in which colonial histories are recruited to curate a homogenized, continuous representational mandate for Muslim communities and practices in Austria and BiH. Attending to nostalgic invocations of the late Habsburg governance of Islam and Muslims, I argue that these discourses serve to legitimate specific Muslim institutions and actors in Austria and BiH that privilege the Habsburg legacy through the exclusion of outlawed/illegal Muslim communities and practices in both countries.     

Trafficking in Law: Cause Lawyer,Bureaucratic State and Rights of Human Trafficking Victims in Thailand

Abstract

In this case study of a young, Thai “cause lawyer”, advocacy for human rights is considered in context. The most important elements of that context are the path of development of Thai political and legal institutions, globalisation of law, and the networks of relationships that penetrate the state. The case study shows that human rights advocacy by NGO lawyers can adapt creatively to unpromising conditions under which courts provide little access or oversight. At the same time, the case study raises profound questions about the ultimate independence of cause lawyers when the state must be made a partner in order to establish the authority of law needed to make human rights advocacy possible. The ambiguity of the lawyer’s position is apparent from the relative ineffectiveness of her interventions and her growing moral authority on behalf of best practices under law. Her position suggests the limitations on law imposed by the underpinnings of the Thai state itself.     

Islam,Territory, and Contested Space in Post-Soviet Russia

A noted American specialist on nationalism and identity politics in the former USSR reviews the political, institutional, and territorial complexities identified with the Muslim minority in the Russian Federation. Coverage includes the size and distribution of Muslim communities, the government's approach to the diverse adherents of Islam (including Wahhabis), fragmentation of Islamic institutions, and federal policies before and after the October 2004 terrorist attack on the school in Beslan, North Ossetia. Considerable attention is devoted to differences between Islamo-internationalism and Islamo-nationalism in Chechnya, as well as similarities and differences among approaches to Muslim affairs in Russia and other parts of Europe. Journal of Economic Literature, Classification Numbers: O15, O18, Z13. 1 table, 53 references.     

Islam intensified: snapshot historiography and the making of Muslim identities

The celebrated, and oft-criticised, 1001 Inventions exhibition offered a particular vision of Islam and Muslims in the West that is imbedded in the postcolonial reality of the post-9/11 world. Built around the coupling of Islam and science, the exhibition and its critics negotiate the place of Muslims in the contemporary world as mapped through the simultaneous intensification of Islam and science as epistemological categories. Such intensification is built on a symmetrical epistemology that deploys science as a universal value perceivable in snapshot historiographies. The article here argues that the exhibition and connected narratives, seen as examples of producing Muslim identities in the West, use the juncture of Islam and science, written in conforming agency, to re-inscribe and affirm the definition of Islam as a core and unchanging identity for Muslims.     

The post-Islamist problematic: questions of religion and difference in everyday life

The term post-Islamism has been broadly applied to suggest that we are witnessing a new phase of Islamist politics in which the goal is not to make the state Islamic but to change the lived experiences of Islam. Whether post-Islamism applies to the Turkish case has been a matter of much debate. We approach post-Islamism in Turkey using a feminist geographic analytic that shifts our focus from formal politics to the embodied and the everyday. Drawing upon eight focus groups with men and women in Istanbul in 2013 and 2014, we analyze discussions of education reform, the possibility of religious politics and religious difference to demonstrate how the premises of post-Islamism depend upon the (often unsuccessful) papering over of multiplicity. We argue that everyday, embodied solutions to the questions of post-Islamism often undermine the very categories (state, society, religion and secularism) upon which the post-Islamic problematic is based.     

Human Right to Water: Contemporary Challenges and Contours of a Global Debate

Abstract: In recent years, significant debate has taken place around the concept of the “human right to water”. In this paper, we seek to respond to recent critiques and clarify the terms of the debate by presenting an in‐depth exploration of the human right to water. We explore several critiques of the concept, situate it in the context of the current neoliberalization of water provision and in relation to contemporary water challenges, and present some examples of how it has been deployed to further the cause of access to water for vulnerable populations in varied contexts. We conclude that, rather than abandoning the concept as critics have suggested, the human right to water maintains importance as a discourse and strategy in the contemporary moment.     

Islam and the rural landscape: discourses of absence in west Wales

This paper explores the relationship between the presence and absence of Islamic communities in western Wales. Commencing with a discussion of the literatures on the geographies of Islam and rural exclusion, I argue that both sets have neglected research on rural religious communities. Discussion is centred upon the visual absence of Islam in the area, as local mosques are predominantly housed in contingent or non-purpose-built buildings. Using interview data, I examine the implications of these absences for local Muslims' experiences of rural landscapes, and discuss the juxtaposition between the visual absence of cultural indicators of Islam and the contingent strategies these communities employ to meet their religious needs. Adopting Nancy Fraser's concept of a subaltern counterpublic, I argue that the contingent presence in the landscape brings organisational possibilities. However, the lack of visibility of these counterpublics also brings challenges, fragmenting the community and creating difficulties for individuals to access particular services. This subterranean ontology has implications not only for liberal ideas of publicity and privacy, but also for inclusive citizenship in an era when debates about multiculturalism centre on accommodating religious needs.