Public Faith and the Common Good A Radical Messianic Proposal

Abstract

The article inquires into the implications of Christianity not being a religious perspective among others in the contemporary Western debate on religious pluralism. A quick glance at a recent debate in Sweden serves to demonstrate how Christianity, although marginalized in its traditional forms, remains a dominating cultural interpretative scheme that continues to influence the majority’s view on private and public, individual and collective, rational and irrational. Against this background, the author argues, it is imperative that any Christian theologian who engages in the question of religion in the public sphere in the Western world, also must critically confront the question of Christianity’s particular status. Not least in light of contemporary right-wing rhetoric about the West as an exclusively “Christian civilization,” theologians need to reflect on how to avoid articulations of the Christian vision of the common good that manifest themselves at the expense of other religious traditions. The article ends by sketching a possible direction for such reflection.     

Religion and Violence: A Challenge to the Unity of the Churches

Abstract

The article explores the relationship between religion and violence—both in the role religion has played in overcoming violence and in sometimes being at the heart of violence. Recent Indian history of religiously fuelled violence is the case study in this article. Additionally, the history of Christianity is dotted with violence—imperialism and colonialism have been justified by some historians. This should be the basis for a challenge to the imperial and implicitly ‘Christian’ designs that accompany the present war against Iraq.

The Bible and Christian theology contain violent images. There is ambiguity in defining violence, because sometimes it is difficult to name the more subtle forms of violence. The authority of the Church is questioned as it has sometimes been silent about the violence within its own life.

The Churches need to engage in intra-Christian dialogue so as to mutually focus on the ministry of reconciliation and healing. The Churches need also to engage in inter-religious dialogue, recognizing a common spirituality of non-violence present in all religions.     

The Public Role of Religion: A Central-European Perspective

Abstract

Church leaders in Europe frequently lament that the environment is non-religious and unchristian. Reflecting on how the European countries which fell under Communist domination have adjusted to the post-Communist era, the paper advances the view that the situation should be characterized differently. European Christianity stands on the threshold of another of its historical metamorphoses. The continent is not simply unchristian or non-religious, but neither is not religious in a Christian way. Christianity is not the religion of present-day Europe, and at the same time European Christianity can no longer be seen as a "religion."     

John Milton and the Beard-Hater: encounters with Julian the Apostate

ABSTRACT

This is a study of John Milton and Julian the Apostate, last of the pagan emperors. It follows two trajectories. The first takes as its subject Julian’s “School Edict” of 362 AD, which barred Christians from traditional classical education; while the second concerns a literary text by Julian himself, the Misopogon or “Beard-Hater,” in which he ironically attacked his own aversion to Antiochene Christianity, including the performance of plays. These discussions offer an opportunity to re-examine Milton’s comments on early Christian views of drama, as well as his own drafts for sacred dramas. All these discussions turn on the question of how the Christian is to approach pagan literature, one of the oldest intellectual debates within Christianity. I argue that Milton’s attitude to Greek literature as an entire process was shaped by his attitude to this specific debate, and that this can be seen afresh by viewing it through the eyes of its most powerful critic in antiquity, Julian the Apostate. I also furnish an account of the early-modern editorial tradition of Julian.     

Do ‘in vitro children’ exist? The ‘ontological choreography’ between public debates and private experiences in Poland

ABSTRACT

Children who were born used IVF in Poland are subject of vivid discussion nowadays. In this article, we probe the ontology of the in vitro child: do in vitro children exist? If so, how and where? We analyse how an ‘IVF child’ is constructed through public discourses and private narratives. We explore media publications, as well as doctors’ and parents’ narratives concerning IVF children. A very strong voice in the debate has Catholic Church, which opposes medically assisted reproduction. Our main interest in this text are the answers of children and adults born using in vitro. Even young children recognize some focal points from the debate over assisted reproduction and refer to them. Their narratives show that they feel interpellated into existence by various discourses. In this manner, we argue, being an ‘in vitro child’ in Poland is a political status, not a biological one.     

Democracy without Certainty: Derek Malone-France and the Virtue of Anxiety

Abstract

Globalization rocks the world, perhaps even rules it. Whatever the perception, the impact it has on the world's population means it cannot be ignored. A recent development has been the introduction of religious terminology into the debate about the phenomenon. Some commentators have described globalization itself as a ‘new religion’; others refer to new gods, and to the concepts of redemption, salvation and sacrifice. This paper picks up the religious theme by analyzing and critiquing globalization in terms analogous to Christianity. It then assesses the November 2001 meeting of the World Trade Organization (WTO) in Doha, and the International Monetary Fund (IMF) and the World Bank (WB) gathering in Ottawa—which were taking place at the time of writing and were the first such meetings after the terrorist attacks in the USA on 11 September 2001. A final section considers 9/11 and how the idea of countering terror with trade might work in practice.     

The great divide? Notions of racism in Fascist Italy and Nazi Germany: new answers to an old problem

ABSTRACT

One of Michele Sarfatti’s greatest accomplishments has been to challenge the notion that there was a fundamental difference between the biological racism predominant in Nazi Germany and the ‘cultural racism’ of Fascist Italy. I examine how this dichotomy took shape and the meaning it acquired over time. My basic argument is that this division is the result of dialogue between Italian and German population experts during the interwar period, and that making a sharp distinction between a ‘German’ and an ‘Italian’ style of racism helped them to construct their own identities. In other words, the debate on racism was a vehicle for defining what it meant to be a ‘true’ Nazi or Fascist. In this way, differences in racist ideology can be understood as a product of struggles over meaning. Ultimately, my aim is to de-essentialize the meaning of race in research on both Nazi Germany and Fascist Italy.     

Text,Tribulation and Testimony: The Bible in the Context of the Current Middle East

Abstract

In this article Clare Amos looks at some of the ways that the interpretation of the Bible has affected or might affect the current situation in Israel/Palestine. She explores the question using her own experience in the region as a backdrop. Particular attention is given to the dilemma confronted by Christian Palestinians in view of the way that the Old Testament has been used in some strands of Christian Zionism. She also looks in some detail at the story of Hagar and Ishmael in view of their important place in Islamic and Arab tradition. A distinctive reading of Gen. 15 and 16 is offered which suggests that the biblical writers ‘wrote in’ a demand for justice for Hagar and her descendants in the fabric of the covenant with Abraham. The author argues that the recovery of the importance of the ‘other’ (as in the work of Emmanuel Levinas) is important both for Christianity and Judaism.     

Editorial

For John Stuart Mill, Matthew Arnold, and their later Victorian respondents, the Stoic writer and second-century CE Roman emperor Marcus Aurelius represented a test-case for the sufficiency of the ostensibly masculine practices of askesis and detachment as ethical ideals, specifically in the context of Christianity. A brief passage in Mill's On Liberty (1859) comparing Stoic ethics with Christian ethical practice provoked an extended response from Arnold in an 1863 review essay. Mill and Arnold both used comparisons with Christianity to trace the contours and to explore the limits of Marcus Aurelius's ‘lovable’ nature; in doing so, Arnold in particular enacted a peculiar kind of historical sympathy for both the Marcus Aurelius that was and for a missed rapprochement between classical and Christian ethics. For a series of later writers, including freethinkers, religious conservatives and liberal Christians, Marcus Aurelius either promised or threatened to reconcile Stoicism with Christianity. Assessing the emperor in the light of Christianity became a means both for producing or denying a link to the classical past and for describing the condition of Christianity in England. A key point of contention for these writers and a landmark in the broader debate over Victorian secularization was the question of Marcus Aurelius' role in the torture and killing of 48 Christians at Lugdunum (Lyons) in 177 CE.     

Religious liberty for the Chinese child: missionary debates in the 1930s

ABSTRACT

In 1931, liberal and conservative Christians debated the possibility of replacing Bible Study with a comparative religions course for elementary-school students, in order to comply with regulations of the Republic of China. Made possible by the ecumenical and indigenization movements within Christianity, this debate intersected with multiple issues: Western accommodation to the rise of Chinese nationalism; Christian resistance to growing secularization in the West, including elements of the social gospel; and clerical responses to child-centered pedagogies. Furthermore, liberals also promoted religious studies as a method for increasing cross-cultural understanding and world peace after World War II. While previous scholars have situated government registration of parochial schools within the rise of Chinese nationalism, this article asserts that missionaries in the 1930s viewed children’s religious education within the framework of both Chinese indigenization and global secularization.     

The Gift We Bring

Abstract

Miroslav Volf’s A Public Faith invites religious traditions, especially Christianity, to bring their best elements into the public square in a spirit of hospitality and engagement for the common good. With regard to Christianity, he claims that one of the best elements we can offer the public square is a complexly relational vision of the human person made to love self, others, God. In this essay Dávila proposes that the preferential option for the poor is a particular expression of this anthropological vision of Christianity that is well poised for public engagement based on humility and care for the most vulnerable members of society. Following Volf’s proposal, the option for the poor functions as a paradigm for imaginative and creative engagement in the public square that might help people of faith navigate seemingly intractable political and cultural disagreements in the public square.     

Presidential elections and Europe: the 2012 game-changer

Abstract

As well as marking 60 years since the signature of the Treaty of Rome, 2017 will see the 10th presidential election of France’s Fifth Republic. The overlap between the question of Europe and the election to France’s highest office provides the framework for this article to explore the development of the European debate in France. Prior to 2012, and despite the increasing and undeniable salience of it for French domestic concerns, the question of Europe is widely considered to have been a secondary issue in presidential elections. Focusing in particular on the period since the pivotal debate and referendum on the Maastricht Treaty and the intervening transition from ‘permissive consensus’ to ‘constraining dissensus’, this article will explain how and why Europe has seemingly defied logic to remain on the margins of successive election campaigns, before presenting the 2012 presidential elections as a game-changer on how the question of Europe featured. The conclusion offers a discussion on the ramifications for future presidential elections, starting with that of 2017.     

The Mongol invasions of Europe

ABSTRACT

This article argues that Zionist Christianity emerged in South Africa out of the peasant revolt that occurred in the Boer Republics during and after the South African War. Using the experiences of early Zionist leaders Daniel Nkonyane and Engenas Lekganyane, the article demonstrates the continuity of their theology with the ideology of the ‘Rebellion From Below’ first described by Jeremy Krikler. The early Zionists, like their predecessors, were primarily interested in recreating a world based on communal politics and land ownership – a world without rents, landlords, or white supervision.     

Introduction: writing the contemporary history of European solidarity

Abstract

This introduction outlines the possibilities and perspectives of a history of ‘European solidarity’. While – given the high frequency with which the term is used in contemporary political debate – this is most certainly a hot-button issue, the topic has long been neglected by researchers on the history of European integration and European ideas. The reasons for this lack of empirical studies lie in the vagueness and the normativity of the term. This introduction thus conceptualizes ‘European solidarity’ as an analytical tool for research and discusses three major approaches to its historicization: first, deconstructing ideas and discursive notions of ‘European solidarity’, a term that has been omnipresent in primary sources in the nineteenth and twentieth centuries; second, investigating concrete practices of ‘European solidarity’, for example in welfare-state policies or in the work of civil-society actors; third, looking at historical limits of ‘European solidarity’ which help to bring contesting perceptions and motives into view. Finally, the introduction addresses the question of the analytical benefits of a history of ‘European solidarity’: it points among other things to new periodizations that help to avoid a teleological orientation in European historiography, as well as to the detachment of the European integration process from the institutionalization of the European Communities.     

Silencing the laws to save the fatherland: Rousseau’s theory of dictatorship between Bodin and Schmitt

ABSTRACT

Jean-Jacques Rousseau devoted an important chapter of his Social Contract to the dictatorship. Carl Schmitt interpreted Rousseau’s chapter as marking the transition from ‘commissarial’ to ‘sovereign dictatorship’. This article argues that Schmitt’s interpretation is historically and conceptually inaccurate. Instead of paving the way for sovereign dictatorship, Rousseau carefully distinguished the dictatorship from the people’s sovereign authority. Taking position in the ‘debate’ between Bodin and Grotius on the relation between dictatorship and sovereignty, he argued that the dictator could provisionally suspend the people’s sovereign authority, but not abolish it. More particularly, the dictator did not possess the power to make generally binding laws, which had to remain the exclusive authority of the popular assembly. However, this did not prevent Rousseau from recognizing the dictatorship as a means for democratic reform. Rousseau thus conceived of the dictatorship as a time-limited and revocable commission to protect the constitution and to provide for a more stable and effective state organization based on the principle of popular sovereignty.     

Trade,culture and the European Union cultural exception

ABSTRACT

The article examines how the European Union has addressed the ‘trade and culture debate’ in its international trade agreements. From a cultural exception approach based on an attempt to detach culture from trade provisions, the European Union economic agreements seem to evolve to a broader and more holistic position aiming to promote cultural exchanges through cooperation, while still safeguarding policy space in cultural matters through its traditional cultural exception. The article provides an overview of the European positions to defend the specificity of the audio-visual services sector at the multilateral (World Trade Organization Agreements), regional and bilateral levels. It also examines how the implementation of the 2005 UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions has led the European Union to negotiate cultural cooperation provisions in parallel to some of its recent bilateral and regional trade agreements and the way this Convention may impact the understanding of the ‘trade and culture debate’.     

Gramsci and the issue of religion: Catholic modernism and the Italian Partito Popolare

ABSTRACT

Gramsci's interest in Italian politics led him to tackle a key issue in the present-day discourse: the relationship between the Holy See and the national State. Additionally, he paid close attention to internal issues of Christianity, from its origins to his own times and – similar to many other socialist thinkers – he believed that there were several echoes between the early Christian experiences and contemporary socialism. From this arose his concern with the religious crisis of the early twentieth century – so-called ‘Modernism’ – as well as the story of the Partito Popolare (Popular Party, PPI), the organization founded by the priest Luigi Sturzo after the First World War, which was marked – especially amongst its left-wing components – by its anti-fascist positions.     

How Does Theology Go Public? Rethinking the Debate between David Tracy and George Lindbeck

Abstract

The possibilities for taking theological ethics ‘public’ have taken on added significance amidst debates over the nature of moral norms. If realist theological ethics can find a public voice, it will enhance the prospects for interreligious ethical collaboration and the place of theology in it. A key question remains whether particular contexts of religious symbols render them meaningful only within communities of ‘origin’, or particularity actually enables broadly compelling meaning or a public voice for theology. At issue in the Tracy-Lindbeck debate are their understandings of ‘public’, their responses to philosophical anti-foundationalism, and their theological presuppositions. While postliberal emphases on the distinctiveness of the Christian community and attention to the ecclesial community complement Tracy's emphases on dialogue and coherence, Tracy's recent methods provide more adequate responses to the challenges posed by postmodernism.     

Performing Inequality in Mediterranean Diplomacy

Abstract

Early modern Mediterranean diplomacy was marked by multiple and contrasting claims to superiority which derived from competing normative orders. These practices are the focus of the first part of this paper, which shows how claims to superiority were performed in the practice of diplomacy and how stable and pacific relations could be maintained within a context of competing normative orders. Instead of privileging the religious divide between Islam and Christianity, the paper suggests that a better understanding of how multiple universalisms interacted with each other in practice may better explain the apparently paradoxical durability of pacific relations between Muslim and Christian rulers in the wider Mediterranean area of the early modern period. The second part reframes the transformations in Franco-Tunisian diplomatic practice from the late eighteenth century onward within the context of a global history of growing imbalances. The espousal of definitions of sovereignty derived from the European ius gentium to the exclusion of all others led to a redefinition of who had the rights and honors to engage in foreign relations. The early modern pluralism evolved into an increasingly unequal bipolarity, finally resulting in the economic, military and symbolic predominance of allegedly ‘civilized’ European powers over the ‘uncivilized’ rest.     

Whose cultural value? Representation,power and creative industries

ABSTRACT

The debate around ‘cultural value’ has become increasingly central to policy debates on arts and creative industries policy over the past ten years and has mostly focused on the articulation and measurement of ‘economic value’, at the expense of other forms of value—cultural, social, aesthetic. This paper’s goal is to counter this prevalent over-simplification by focusing on the mechanisms through which ‘value’ is either allocated or denied to cultural forms and practices by certain groups in particular social contexts. We know that different social groups enjoy different access to the power to bestow value and legitimise aesthetic and cultural practices; yet, questions of power, of symbolic violence and misrecognition rarely have any prominence in cultural policy discourse. This article thus makes a distinctive contribution to creative industry scholarship by tackling this neglected question head on: it calls for a commitment to addressing cultural policy’s blind spot over power and misrecognition, and for what McGuigan (2006: 138) refers to as ‘critique in the public interest’. To achieve this, the article discusses findings of an AHRC-funded project that considered questions of cultural value, power, media representation and misrecognition in relation to a participatory arts project involving the Gypsy and Traveller community in Lincolnshire, England.