Mutual Recriminations: God and Israel in the Book of Malachi

ABSTRACT

From the time that Pfeiffer’s work on the structure of the Book of Malachi was published, scholars have divided the Book into six oracles with a common question/answer answer format. Most scholars attempt to identify the genre of the oracles and their sitz im leben according to this struc-ture. However, scholars have overlooked one basic feature connected with this format in the Book of Malachi, a feature that has significant ramifications for the understanding of the book. Examining the content of the questions and answers, we discover that they fall into two different categories, one in which the prophet rebukes the people and the people attempt to justify their actions (in the second, third, and fifth oracles), and one in which the main accusation is made by the people against God, while God justifies Himself against the people’s accusations (in the first, fourth, and sixth oracles). Having made this distinction, we can understand more clearly the principle on which the whole book is based. The oracles of Malachi reflect a breach in the covenantal rela-tionship between God and the people that is expressed through mutual accu-sations. The prophet seeks to repair this breach through a message designed to renew and strengthen the people’s feeling that God is committed to the cove-nantal relationship with Israel.     

Before the Honeymoon Ends: Presidential Leadership and Congressional Response

Academicians and journalists inevitably pass judgment on the progress of a president's major "honeymoon period" initiatives. Obviously, the success of those initiatives will depend on how Congress responds to new presidents. Data on aggregate congressional response to the "honeymoon" initiatives of the Carter and Reagan presidencies are presented in order to explore how members of Congress react as they evaluate and interact with a new president. Evidence suggests that, despite the conventional wisdom regarding Carter's limited political ability and inflexible nature, members of Congress were more inclined to emphasize organizational deficiencies. Conversely, while Reagan was perceived to be almost as inflexible as Carter, he received superlative marks for organizational efficiency and for providing access to Congress. The analysis then considers the importance of organization to future presidential effectiveness, and the importance of organizational concerns with respect to personal characteristics for overall presidential success.     

Divergence of the Book of Job from Deuteronomic/Priestly Torah: Intertextual Reading between Job and Torah

The book of Job prominently portrays the motif of the pious sufferer and the confrontation between Job’s three friends who claim the retribution principle and Job who witnesses the undermined moral order in reality, and indicates finally Yahweh’s speech which marginalises issues of justice and judgment which Job vehemently called for. On the one hand, these distinct features to some extent may reflect a critical and belittling idea of Deuteronomic Torah, although it does not deny the entire concept of Torah and traditional laws about divine judgment. On the other hand, while it has been argued that the book of Job reflects the Priestly context in the Pentateuch, in a closer examination the author of Job hardly has the creational order, rituals, and ideology that priestly materials in general imply.     

Leadership in Absentia: Negotiating Distance in Centralized Solomon Islands

This article examines a tension at the heart of national leadership in Solomon Islands today: a conviction that national leaders need to spend more time in rural environments to better represent rural interests, needs and values, while having to be in town to access the individuals and organizations that, essentially, make them national leaders in the first place. Drawing on fourteen months of ethnographic fieldwork in urban Honiara and the rural Lau Lagoon, Malaita, we are especially interested in how this tension shapes rural perceptions of the legitimacy of chiefs as national leaders. Given that development projects can only be negotiated in Honiara, where the required state institutions, international (N)GOs and major businesses are based, rural residents feel compelled to send their most important village leaders, especially clan chiefs, to town. However, the longer these leaders are away from their homes, the more they seem distracted by urban ‘luxuries’ and the less they appear committed to their rural homes. In particular, villagers complain about their chiefs' contributions to exchange relations. Villages, thus, find themselves in a double‐bind that exaggerates a broader ‘crisis of leadership’ alongside an urban‐rural divide which challenges the promise of chiefly leadership as solution to antipolitical sentiments and a centralized state.     

Ancient Solomon Islands mtDNA: assessing Holocene settlement and the impact of European contact

Archaeologists, linguists and geneticists generally agree that Near Oceania was subject to two major pulses of human dispersal: a Pleistocene occupation around 40,000 BP and a Late-Holocene migration at 3500 BP commonly associated with the Austronesian expansion out of Taiwan. The latter led to the development of the Lapita cultural complex in the Bismarck Archipelago which resulted in the settlement of Remote Oceania and there are a variety of competing models (express train, slow boat, entangled bank, etc.) used to explain this. Recent genetic studies have focused on this issue, but none of them have taken into consideration the bias possibly introduced by 19th-century historically reported population decline caused by European contact.     

Political reconciliation in Timor Leste,Solomon Islands and Bougainville: the dark side of hybridity

In recent years, the study and practice of political reconciliation has experienced a turn to hybridity. This turn has been defined by the increased rate at which liberal international and local peacebuilding practices, and their underlying ideas, have become merged, integrated or co-located in time and space. While hybrid approaches to reconciliation have been praised as an effective means of engaging local populations in peacebuilding operations, little attention has been paid to examining whether or not they also bring unintended negative consequences. Drawing on the cases of Timor Leste, Solomon Islands and Bougainville, this article examines the potentially dark side of hybridity. It demonstrates that, in each of these cases, hybrid approaches to political reconciliation have brought both positive and negative consequences. On the positive side of the equation, hybridity has seen imported international approaches to reconciliation adapted to meet local demands and ensure resonance with local populations. On the negative side, however, the misappropriation and instrumentalisation of local practices within hybrid approaches has served to damage their legitimacy and to jeopardise their contributions to reconciliation. The article thus concludes that the existence and extent of this dark side necessitates a re-evaluation of how hybrid approaches to political reconciliation are planned and implemented.     

古籍勘误五则

<楚辞·九叹>里的"九鬿",王逸注为北斗九星.误,"九鬿"应是"鬿萑",是一种能食人的猛禽.<墨子·备城门>中的"我长七寸","我"字不误,意为戈矛式武器,不烦改字.<山海经·中山经>中的"居逵",是一组反切拼音.<晋书·天文志>中的"第三星主五星",应为"第三星主五行".<书断>中的"杨固<北都赋>",应当为"阳固<北都赋>".     

Rethinking the Historiographical Impulse: The History of Ancient Israel as a Problem

The first part of this paper provides some insights into the problematic nature of the genre “history of ancient Israel”, both in terms of historiography and of historical epistemology. It is argued that the concept “history of ancient Israel” is essentially valid within a particular modern theological or biblical historiographical context. As such, this history of ancient Israel may indeed progress and generate new understandings but is nonetheless seriously limited by its main concern with “biblical Israel”. It is also proposed that in order to overcome these thematic and epistemological historical limitations, a wider history of ancient Palestine or the Southern Levant should be envisioned, into which to understand the epigraphic and archaeological realia of the kingdoms of Israel and Judah, together with other contemporary polities in the region, and the later development of biblical traditions and texts. The second part of the paper addresses questions of ethnogenesis, socio-political organization and identity in the light of the previous discussion, setting the stage for an alternative history of Israel and other historical realities in ancient Palestine.     

Ancient Sounding-Weights and Navigation along the Mediterranean Coast of Israel

Underwater archaeological investigations in Israel have recovered scores of sounding-weights of varying shapes, weights and ages. Sixty-three examples kept in Israel Antiquities Authority collections are described in detail, discussed, and placed in a tentative typology of sounding-weight types from the Israeli coast. Finds from shipwreck assemblages enabled dating of some types. Integration of the topography and hydrography of the Israeli coast with site-formation processes provides a theoretical explanation for the high number of weights recovered from Israeli underwater sites.
© 2009 The Authors     

评《古文字构形学》

The present paper is a review of the Morphology of Ancient Chinese Writing by LiuZhao and at the same time puts forward some ideas on theoretical problems of the morphology of ancientChinese writing.Firstly,the theoretical research on Chinese characters should be based upon thedeep-going study of Chinese characters themselves,and a good grounding in the basic skill for decipheringancient characters constitutes the necessary precondition of constructing theories on ancient writing.Secondly,theoretical st...     

Two Ancient Wooden Anchors from Ein Gedi, on the Dead Sea, Israel

Two ancient wooden anchors with ropes, dating to different periods, were found on the western shore of the Dead Sea. The one-armed anchor was dated by 14C to the Late Iron Age—Persian Period, and the second anchor to the Roman Period. The saline water of the Dead Sea preserved the wood and ropes, but corroded almost all the metal parts. A thin black crust of lead and a green crust of copper are the only remains of the collar of the Roman anchor. The finds were made from local tree species and were probably made locally: the one-armed anchor from Acacia, the Roman one from Christ-thorn, and both ropes of date-palm.
© 2005 The Nautical Archaeology Society     

Counterterrorism policy in liberal-democratic societies: locating the ethical limits of national security

This article considers the moral limits to national security policies. While it may seem self-evident that there are, and ought to be, limits to counterterrorism policies, there is an increasingly widespread public opinion that political leaders can, and must, do everything they can to protect against terrorist acts. Liberal-democratic societies are facing the threat of domestic terrorism, and for a political leader to say that ‘we cannot stop all terrorist acts and, indeed, neither should we’ would sound the death knell for their career. This article seeks to specify the limiting conditions around counterterrorism policy by reference to policymakers’ public justifications offered for counterterrorism policy. This article presents three normative elements that underpin counterterrorism policy to show that there are important reasons to limit counterterrorism policy, and to suggest that these limits ought to be recognised by political leaders and citizens alike in liberal-democratic societies. Having set out three limiting factors on counterterrorism policy, the article then shows that these factors do indeed play a role in UK counterterrorism policy development—that is, in recognising the justificatory apparatus for national security policies, limiting conditions ought to be found that are sensible to, and accepted by, the proponents of such policies.     

The Gibeonite Deception: Reflections on the Interplay between Law and Narrative in Josh 9

The paper relates the redaction history of Josh 9 to the development of legal concepts in Deuteronomy and beyond. It shows that the earliest version of the text provided an impartial portrayal of a peace treaty between Gibeon and Israel, which prepared for the events recounted in Josh 10. After the emergence of the law of ?ērem (Deut 20,15-18), this original version of Josh 9 implied an open contradiction to Deuteronomy’s warfare legislation. As a result, a first Deuteronomistic editor (D 1) introduced the idea that the Gibeonites had tricked the Israelites into making a covenant and thus saved their lives with deceit. At this stage of the literary development, the prohibition of making a covenant with the inhabitants of the land (e.g. Deut 7,2) was not in view yet. Compared to the ?ērem, the respective prohibition represents a later stage in the development of the legal material (perhaps triggered by the D 1 version of Josh 9). It is only reflected in a second Deuteronomistic layer (D 2) of the chapter, which should afterwards receive one more major editorial reworking by a priestly hand.     

Toggles and Sails in the Ancient World: Rigging Elements Recovered from the Tantura B Shipwreck, Israel

Excavation of the 9th-century AD shipwreck B in Tantura Lagoon, Israel, yielded four toggles, numerous rope fragments, and three pierced wooden spatulate objects believed to be associated with the ship's rigging. In the first half of the article, the toggles are described and compared to a corpus of similar devices found on both land and shipwreck sites. The spatulate devices are tentatively identified as spill-toggles, pierced for attaching a trip-line. The second half of the article traces the textual and iconographical evidence for toggles and sail types––in particular, the lateen––in the ancient Mediterranean, and their possible association.
© 2008 The Author