Plurality and the Rule of Love

Abstract

This article constructs a positive theological case for liberal multiculturalism through a close interrogation of the exegetical methods of Augustine of Hippo (354–430). Drawing out the political implications of the charitable hermeneutics of De doctrina christiana, I suggest that Augustine authorizes political theology to respond generously to multicultural practices of social co-existence and notions of “deep diversity.” In this guise, the Augustinian method of Scriptural reading provides a means of cherishing diverse cultural forms. Yet, alongside these inclusive affirmations, Augustine’s Scriptural politics suggests that liberal multiculturalism should not be an uncontested project for the Church. In place of a politics of separatist autonomy or passive tolerance, Augustine points us towards a radical politics of difference rooted in a fusion of truthfulness and love     

A Review of “The Dilemma of Progressivism: How Roosevelt,Taft, and Wilson Reshaped the American Regime of Self-Government”

ABSTRACT

As Aristotle and Augustine both noted, virtue constitutes a particularly difficult subject for political analysis. Limited to hearsay evidence of the state of the consciences of our fellows, we are severely limited in our capacity to use real-world experience as a gauge on the interaction between humility and politics. I have circumnavigated this obstacle by taking a literary perspective, asking what authors, in their privileged status as creators of their characters, can tell us about the relationship between humility and politics. In King Lear and The Lord of the Rings the authors offer similar solutions to the difficulty of identifying humility in politics: to see the humility of others, one must possess it oneself. The ability to perceive humility in political action, as Tolkien and Shakespeare further suggest, opens the door for the formation of critical political alliances.     

Karl Popper on Jewish Nationalism and Cosmopolitanism

This paper re-contextualizes Karl Popper's thought within the anti-nationalist cosmopolitan tradition of the Central European intelligentsia. It argues that, although Popper was brought up in an assimilated Jewish Viennese household, from the perspective of the Jewish Enlightenment or Haskalah tradition, he can be seen to be a modern day heterodox Maskil (scholar). Popper's ever present fear of anti-Semitism and his refusal to see Judaism as compatible with cosmopolitanism raise important questions as to the realisable limits of the cosmopolitan ideal. His inability to integrate an understanding of Jewishness in his cosmopolitan political ideal resulted in his strong opposition to Zionism and the state of Israel. By comparing Popper's positions with those of Hermann Cohen, another neo-Kantian philosopher, I argue that although their solutions fall short in certain respects, their arguments have continuing purchase in recent debates on cosmopolitanism and the problem of the integration of minority groups. In addition, the arguments of the Jewish Enlightenment thinkers offer important insights for the current debates on minority integration and xenophobia.     

Political Theology,Religious Diversity and the Nature of Democratic Citizenship

ABSTRACT

Driving this essay is a question central to political theology; that is, how can I keep faith with my distinctive commitments while also forming a common life with neighbors who have a different vision of life to me? My response has four parts. First, I develop a normative definition of politics within which to situate an account of citizenship and the political implications of deep religious plurality in a shared polity. Second, I examine how citizenship is not just a legal status that entails certain rights and duties, but also denotes an identity, a performance of politics, and a shared rationality. Third, I identify the dominant ways in which citizenship is understood in the contemporary context, namely, through either a nationalist or cosmopolitan framework, contrasting these with a consociational conception of citizenship. And lastly, I lay out how a consociational framework provides a more generative basis for conceptualizing religious diversity.     

Leviathans Old and New: What Collingwood Saw in Hobbes

Summary

R. G. Collingwood presented his major work of political philosophy, The New Leviathan, as an updated version of Thomas Hobbes's Leviathan. However, his reasons for taking Hobbes's great work as his inspiration have puzzled and eluded many Collingwood scholars, while those interested in the reception of Hobbes's ideas have largely neglected the New Leviathan. In this essay I reveal what Collingwood saw in Hobbes's political philosophy and show how his reading of Hobbes both diverges from other prominent interpretations of the time and invites us to reassess Hobbes's complex association with the origins of liberalism. In doing so, I focus on Collingwood's science of mind, his ideas on society and authority, and his dialectical theory of politics, in each case showing how he engaged with Hobbes in order to elucidate his own vision of civilisation. That vision is based on the development of social consciousness, which involves people coming to understand the body politic as a joint enterprise whereby they confer authority upon those who rule.     

Geopolitical television at the (b)order: liminality,global politics,and world-building in The Bridge

This article interrogates the geopolitical content of the internationally popular television series Bron/Broen (‘The Bridge’) and its two subsequent adaptations. In my analysis of The Bridge as a global phenomenon, I make a threefold contribution to the literature of popular geopolitics and cultural geography. First, in a normative contribution intended to challenge mainstream assumptions regarding the banality of the medium of television, I situate TV-viewing within the discursive battlefield of global politics as an affective act of world-building, a phenomenon enabled by the emergence of a third phase of television (Television 3.0). Second, via a theoretical contribution, I conceive of Bridge-gazing as a form of quotidian geopolitical interaction, wherein the spectator maps their own emplacement in the world’s various (b)order regimes, while also engaging with the distant politics of the series’ narratives. And, third, in an empirical contribution, I provide a exegetic analysis of the three iterations of The Bridge by interrogating the three series’ geopolitical interventions into pressing issues associated with unfettered globalisation, the purported victory of neoliberalism and the waning of the nation-state.     

Framing,agency and multiple streams– a case study of parks policy in the Northern Territory

ABSTRACT

There is increasing interest in the role of agency in policy processes for creating effective change. In this paper I explore the critical role of policy entrepreneurs in both creating and capitalising on windows of opportunity through creative framing of issues. I combine Kingdon’s multiple streams framework of the policy, problem and politics streams with the three types of social movement framing – diagnostic, prognostic and motivational – to analyse a case study of pragmatic and innovative policymaking in Australian Indigenous policy. I find that pragmatic policy entrepreneurs used framing to actively refine available policy solutions, particularly in response to structural barriers, and played an active role in brokering the problem in ways to make it politically acceptable. This confirms the importance of ideational processes, and the critical role of framing, in creating windows of opportunity for significant reform.     

Islam: Issues of Political Authority and Pluralism

Abstract

Islam and the Muslim world are very much part of the current discussions on religion and global politics. This article looks at some of the more general debates about the gradual rise of Islam in the public and political consciousness. It is not a systematic analysis of Islamic political systems or political thought nor a discussion about key thinkers of the last century. It does, however, provide a glimpse into diverse views about leadership and governance in early and more recent Islamic history. The article concentrates more on Sunni Islam though the author is well aware that this is not the normative tradition in some parts of the Muslim world. Within the context of this diversity, it looks at issues of religious diversity and how they fit into current debates about inter-religious dialogue and pluralism.     

Community through the eyes of children: blending child-centered research and qualitative geovisulization

Community is an ambiguous concept, and the meanings of community as a subject of study have received a great deal of attention across various disciplines. This paper discusses how children's diverse meanings of community shape and are shaped by the social, cultural, and physical environments of their everyday lives. To explore these meanings I combine principles of child-centered research and qualitative geovisualization into a research methodology. I demonstrate that this integration displays the transformative nature of qualitative analysis and visualization to support interpretive analysis of various forms of qualitative and spatial data together, and offers us a hybrid methodological framework for gaining insights into the diverse meanings of community held by the children. The main case study is drawn from a multi-year research collaboration called the Children's Urban Geography (ChUG), in which I participated along with children who lived in a relatively poor but emerging multi-cultural Hispanic neighborhood in Buffalo, NY.     

Ordinary culture in a world of strangers: toward cosmopolitan cultural policy *

The image of Zwarte Piet, as part of Dutch Sinterklaas celebrations has caused heated debate in the past decade, which has polarized tensions between the ‘Dutch’ and ‘strangers’. This article argues that the debate cannot be resolved within a framework of a methodologically nationalist cultural policy. Building on Kwame Anthony Appiah’s book Cosmopolitanism: Ethics in a World of Strangers, I argue that a cosmopolitan framework for belonging is not only a normative but also a policy imperative. Cultural policy should recognize our shared global belonging, rather than building a national polis predicated on difference that sets us apart. However, a methodologically cosmopolitan cultural policy cannot be a blanket approach to replace or undermine national frameworks. It should embed the nation in a cosmopolitan public policy to accommodate cultural and religious diversity under globalization that has irrevocably eroded the illusion of a national unity.     

Sense and Sensibility in Midwestern Archaeology and the Midcontinental Journal of Archaeology,Part II

Abstract

The progression of archaeology in the midcontinent over the past 40 years has moved on a series of different but overlapping fronts: regional, governmental, institutional, disciplinary, and personal. This collection of thoughts by both longtime and relatively young practitioners of our field suggests the many ways that archaeology has changed for the good—and maybe not so good—depending on our own experiences. Midcontinental Journal of Archaeology (MCJA) has changed along with these developments. Part I of this discussion centered on the need for, and foundation of, MCJA. Part II is more diverse, with the archaeologists who have participated in the field for the last 40 years reflecting on the shifts in archaeology within their regions—both in terms of practice and institutional practices. The forces of national economics and academic politics and the changing sensibilities toward our public constituencies described here are themes that continue to influence us today.     

Theorizing cultural diplomacy all the way down: a cosmopolitan constructivist discourse from an Ibero-American perspective

ABSTRACT

This article reviews selected contemporary theoretical approaches to cultural diplomacy and suggests that there is still room for further theorizing in the field. Cultural diplomacy has drawn its justification and objectives from a rationalist view of politics, particularly the various realisms and liberalisms, and substantiating it with theories of social constructivism and cosmopolitanism is pertinent. Cultural diplomacy all the way down implies making common understanding of Other-societies the prime objective of the field, deploying cooperation and exchanges as a core strategy. An Ibero-American perspective implies a specific cultural-regional discourse, where mestizaje, cooperation, and understanding in the area of cultural diplomacy require a cosmopolitan constructivist approach to make sense. The result is a radical view of the Other-in-relation-to-us, both of whom are part of the family of mankind.     

Decolonising Indonesia,Past and Present

ABSTRACT

In the pursuit of an “authentically Indonesian” nation-state, for decades Indonesians have denied the civil rights of fellow citizens for allegedly being less authentically Indonesian. A key to the longstanding efficacy of such exclusionary ethno-nationalism is the failure to recognise the trans-national solidarity that helped give birth to independent Indonesia. Such solidarity is best illustrated in the extraordinary case of the making in Australia of a documentary film, Indonesia Calling (1946). A starting point of this article is the proposition that Indonesia’s cultural politics of the past and its future is never free from a protracted battle over what the nation is allowed, or willing, or able to forget and remember from its past. Mere disclosure of Indonesia’s past history with its cosmopolitan features will not necessarily lead to changes for the better in contemporary Indonesia, especially if the new revelation runs counter to the interests of those in power. Nonetheless, no substantial and long-term change for the better is possible for Indonesia without serious, open, critical re-examination of the revolutionary making of the Republic, and due acknowledgment that inauthenticity, plurality and trans-national solidarity are the hallmarks of the process.     

Political Involvement and Religious Compromises

Abstract

The risks of modern politics are significant enough that religious believers ought to be making greater efforts than many of them are currently doing to think soberly about the effects of their political participation. In this article I argue that Stanley Hauerwas’s most recent approach to political participation is a promising one but that there are further measures that are equally profitable as ways of facilitating the public witness of the faithful. I develop out of my discussion of Hauerwas some participatory guidelines for religious believers. First I suggest that they ought to be abiding by a worldview integrity condition, and then I argue that they ought also to be subjecting themselves to the assessments of a critical community.     

Non-Cosmopolitan Universalism: On Armitage's Foundations of International Political Thought

Summary

In Foundations of Modern International Thought, David Armitage provides a genealogy of the multiple foundations of international political thought. But he also enables political theorists to reflect on the nature of the pluralisation of our concepts: that is, the way various components come together (or apart) in particular circumstances to form a concept that either becomes dominant or is rendered to the margins. Armitage claims that concepts can ‘never entirely escape their origins’. In this paper I explore this claim from the perspective of contemporary debates about the nature of cosmopolitan political thought.     

‘If This Political Party Were A House ... ’: Theological Reflections Upon The Style and Spirit of New Labour

Abstract

Politics and Passion corrects liberal theory that conceives politics as rational deliberation among autonomous individuals who voluntarily associate in groups to advance their chosen life plans. Freedom and equality for individuals, insofar as they can be approximated, depend, Walzer contends, on passionate political activity and state policy that empower marginalized and diverse groups. Ethical principles and democratic deliberation are insufficient for group politics. Theological ethicists should welcome and learn, once again, from Walzer. However, a liberal conception of justice that avoids naiveté about individual autonomy and democratic deliberation should have a greater role in politics, even the politics of group pluralism and equality, than Walzer apparently permits. Respect for the dignity of individuals requires it.     

Imagining Britain: reconstructing history and writing national identity in Englands Heroicall Epistles

ABSTRACT

The idea that in the Tudor era the English people became proudly conscious of their national language and history, has been challenged by critical interventions that suggest how England as a nation had to be “written”: the act of writing can construct imagined boundaries, both to appropriate and exclude. In Englands Heroicall Epistles, Drayton replaces Ovid’s mythological figures in the Heroides with specific well-known English historical personas who provide, through their letters, different perspectives on English history. I will contend that Drayton’s assertion of national identity and patriotism is done verbally and semantically, while his allegiance to oppositionist politics is rendered generically and subversively by a remarkable manipulation of the genre of historical poetry in the Heroicall Epistles: this in turn reflects his deep engagement with ideas of history and the construction of national consciousness in early modern England.     

"On the Way": Reflections on Politics and Passion

Abstract

In Passion and Politics Michael Walzer explores two problems of liberal democratic theory: its refusal to acknowledge the place of passion in politics, and its difficulty in making place for involuntary associations (especially illiberal ones) that shape the character of citizens. Against a background of appreciation for his concerns and arguments, I ask whether his account of involuntary associations is sufficiently complicated or sufficiently rich metaphysically.     

The End of Socialism's Historical Theology and Its Rebirth in Fukuyama's Thesis

Abstract

I consider Robert Faulkner's “case for greatness” in relation to egalitarianism and the fear of greatness that egalitarianism may justifiably inspire. I question how the “greatness” that Faulkner defends may be fostered—and whether we really do want to foster it after all.     

Towards a holistic approach to heritage values: a multidisciplinary and cosmopolitan approach

ABSTRACT

In this paper, we explore the ‘Preservation/Heritage Values/Management’ triptych, and we propose a new method for addressing the values attributed to cultural heritage sites. Combining multidisciplinary and cosmopolitan approaches, we propose a way of moving beyond the traditional lens of assessing significance within the imposed categorical framework of ‘aesthetic, historic, scientific, social or spiritual values’. We provide an example of our new approach through a worked case study in the Maloti-Drakensberg Park World Heritage Site (South African section). Our case study concerns the values associated with the world famous San (Bushman) rock art of this mountain area. Through a thematic analysis of data collected in this area from 2009 to 2017, six cross-cultural interest points are identified and are discussed. Building upon the history of values-based heritage management, we argue that our multidisciplinary and cosmopolitan method is transferable and can be applied to heritage sites around the world. It can facilitate the construction of heritage management plans that are more in tune with local actors and that will therefore prove to be more effective and sustainable.