To Clench or to Rivet: That is the Question

Definitions of the terms 'clench' and 'rivet' proposed by A. E. Christensen are evaluated using the etymology of those terms and recent usage. An alternative definition of 'clench', is proposed, and definitions of 'hooked nail' and 'turned nail' are introduced. It is suggested that the term 'rivet' should be restricted to ferrous fastenings used with metal plates.
© 2004 The Nautical Archaeology Society     

各地贯彻落实全国地方志第三次工作会议精神

云南省于2002年4月2～3日召开全省地州市地方志办公室主任会议。省人大常委会副主任、省地方志编委会副主任委员吴光范,省社科院党组书记、院长纳麒到会并讲话;省政府秘书长、省地方志编委会副主任邹纲仁作书面发言。全省15个州市地方志办公室主任出席会议。会议主要内容为传达学习全国地方志第三次工作会议精神,汇报交流2001年度各地州市地方志工作。     

To Punish or Protect: The New Poor Law and the English Workhouse

Aimed to alleviate pauperism in nineteenth-century England, the New Poor Law of 1834 resulted in the creation of hundreds of workhouses across the English landscape. Through the workhouses’ continuing use and adaptation over nearly a 100 years, these buildings illustrate the complexities of attitudes towards, and the treatment of, the poor. In its use of the built form to understand the human experience, this research identifies the variable implementation of the policies of segregation, surveillance, and specialization to promote care and/or control. Ultimately, this multifaceted approach to the workhouse reveals how workhouse architecture reflected, and sometimes contradicted, contemporaneous attitudes towards poverty, structuring, yet not defining, a pauper’s identity.     

吃与不吃:食物体系与文化体系

人类与食物的关系不仅是生存关系,也表现出建立在其上的文化体系的互动关系。不同的文化体系对食物有着不同价值观。石器时代人类与食物的关系在今天值得我们反思,有些地方甚至值得借鉴。不同的文化体系在食物体系中创立了不同的分类制度,许多食物的文化隐喻通过仪式进行特殊的表达。人类生存与食物生态构成一种共生现象,需要格外养护。     

To Watch or Restrain: Female Convict Prisons in 19th-Century Tasmania

As institutions established to manage exiled British felons, the Tasmanian female factories consisted of four women's prisons located throughout the island colony. The material world of these institutions mediated internal power relations. Superintendents, Convict Department Officials, and the female prisoners themselves manipulated site landscapes. Today, one of these institutions remains as a managed historic site. Tourists experience a tidy and unthreatening landscape of Australia's heroic convict heritage. By juxtaposing excavated archaeological remains with public presentations of convict sites, I explore the position of female convicts from the original penal landscape to the shadows of Australian history.     

To binarize or not to binarize: relational data and the construction of archaeological networks

Over the last several years, network methods and models from the social and physical sciences have gained considerable popularity in archaeology. Many of the most common network methods begin with the creation of binary networks where links among some set of actors are defined as either present or absent. In most archaeological cases, however, the presence or absence of a specific kind of relationship between actors is not straightforward as we must rely on material proxies for assessing connections. A common approach in recent studies has been to define some threshold for the presence of a tie by partitioning continuous relational data among sites (e.g., artifact frequency or similarity data). In this article, using an example from the U.S. Southwest, we present a sensitivity analysis focused on the potential effects of defining binary networks from continuous relational data. We show that many key network properties that are often afforded social interpretations are fundamentally influenced by the assumptions used to define connections. We suggest that, although network graphs provide powerful visualizations of network data, methods for creating and analyzing weighted (non-binarized) networks often provide a better characterization of specific network properties.     

To Sit or Not to Sit: The Supreme Court of the United States and the Civil Rights Movement in the Upper South

In the early 1960s, Ford T. Johnson Jr. was an undergraduate at Virginia Union University, a black college in Richmond, Virginia. So was his sister, Elizabeth. On Saturday, February 20, 1960, they and dozens of classmates headed downtown to participate in sit-ins directed at segregated seating arrangements at the eating venues in the department stores that lined Broad Street. What motivated the Johnsons and the other black students who participated in the sit-in that Saturday was a commitment to bring segregation to an end—beginning with the integration of downtown Richmond's lunch counters. Whether the racial discrimination imposed in those stores reflected the express mandates of state laws and city ordinances or the private decisions of various enterprises did not matter to the demonstrators. Even if integrated service had been within the law, management at lunch counters and other establishments, relying on trespass laws, would still have called upon public authorities to eject demonstrators seeking desegregation.