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Caroline Kennedy-Pipe 《International affairs》1999,75(2):369-375
Book reviewed in this article:
Michael Cox (ed.), Rethinking the Soviet collapse: Sovietology, the death of communism and the new Russia 相似文献
Michael Cox (ed.), Rethinking the Soviet collapse: Sovietology, the death of communism and the new Russia 相似文献
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《Journal of Field Archaeology》2013,38(3)
AbstractAlthough Baker and Shaffer discuss potential disadvantages with the sugar reflotation method, we have not observed these problems in practice. 相似文献
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Campbell Alan; McIlroy John; McLoughlin Barry; Halstead John 《20 century British history》2004,15(1):51-76
This paper challenges the methods and conclusions of an articleon British students at the International Lenin School by GidonCohen and Kevin Morgan published in a recent issue of TwentiethCentury British History. It questions their model of relationsbetween the Comintern and its national affiliates, and theirassertion of the prominence and total nature of the Lenin Schoolas a control mechanism of the former over the latter. Afterdemonstrating the inadequacy of their data and methodology,it indicates significant deficiencies and omissions in theirhandling of qualitative evidence relevant to the influence ofthe school on its students. It concludes by showing that theauthors underestimate the scale and duration of the impact ofthe school's graduates upon the apparatus of the Communist Partyof Great Britain. 相似文献
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《Political Theology》2013,14(3):295-298
AbstractThe author offers a simple theological framework for critiquing the issues of globalization and empire. The vast majority of people look at the world with theological lenses, and far too often those who attempt to speak to them use language that makes little sense to the rank and file. Here then is one form that such a framework might take.The Powers Are GoodThe Powers Are FallenThe Powers Can Be Transformed. 相似文献
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《Political Theology》2013,14(3):265-271
AbstractThe question discussed in this article is whether Christian theology should influence contemporary political debates. The topic is discussed through two practical case studies: (1) technological advances in genetic engineering and (2) the just war tradition and the use of force. In the first discussion, Dietrich Bonhoeffer's unfinished Ethics is employed to demonstrate the importance of substantial theological categories to resist a reductionist technological utilitarian discourse about the body. Intrinsic human dignity is essentially God-given. In the second, Aquinas and Augustine add theological complexity and substance to secular discussions of war and peace. Human caring is more than the protection of the sovereign state. A peace that is only the absence of war can disguise many harmful situations. In conclusion, theological discussion brings nuance, richness and depth to secular political debates so long as theologians go beyond simplistic contributions such as ‘God demands’ or ‘The Bible forbids’. 相似文献