共查询到20条相似文献,搜索用时 15 毫秒
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Arthur Bradley 《Political Theology》2013,14(7):638-642
ABSTRACTThis article explores the fate of political theology in Kazuo Ishiguro's speculative fiction Never Let Me Go (2005) and, by implication, in contemporary fiction more broadly. To pursue a reading of Christianity that extends from Hegel through Lacan to ?i?ek, the article argues that political theology’s future may perversely lie in a materialism emptied of all transcendental guarantees: political theology is the historically privileged master fantasy or illusion which reveals the fantastic or illusory status of our entire relation to the real in (neo-)liberal modernity. In conclusion, the article argues that Ishiguro’s fiction may thus be read less as a melancholic dystopian study in total ideological capture or surrender than as the representation of a state of immanent freedom beyond the power relations of (neo-)liberal subjectivity. 相似文献
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《Political Theology》2013,14(2):141-150
AbstractThis brief essay attempts to show, through ?i?ek’s interpretation of Hei-degger, how the European Union has also taken (as the German master in the thirties), the “right step in the wrong direction” and how it can change its political error. Following ?i?ek’s view of communism as an opportunity of emancipation for Heidegger, hermeneutics philosophy is presented as the change of direction for the Union, change that will only take place if metaphysics is overcome in the appropriate manner. 相似文献
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Silas Morgan 《Political Theology》2018,19(3):211-226
The turn to religion within critical theory has brought the critique of ideology back into theological view. This essay examines the relation of theology to ideology in the liberation theology of Juan Luis Segundo. Segundo's key contribution is his use of the concept of ideology as an efficacious force in theological work in service to poor communities. I argue that the critical and political force of Segundo's theology is dulled by this neutral use of ideology critique. This may be ameliorated by consulting Slavoj ?i?ek's negative use of Christianity as ideology critique. Without endorsing ?i?ek over Segundo, I propose that ?i?ek's critical use of political theology can help liberation theology reengage the role of negativity and critique in the immanent relation of theory and praxis. 相似文献
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《Political Theology》2013,14(2):235-251
AbstractThis article will focus upon the relationship between humour, politics and theology. More precisely, it will inquire whether there is some kind of correlation between style of humour and political standpoint in two contemporary Marxist authors that also have an interest in theology, the British literary critic Terry Eagleton and the Slovenian philosopher and psychoanalyst Slavoj ?i?ek. If Eagleton’s style is characterized by the strategic use of wit, influenced by the late Dominican friar and philosopher Herbert McCabe, ?i?ek’s use of humour in his philosophy is more about the telling of jokes that supposedly illustrate a political predicament, thus creating a humorous disidentification on behalf of the reader with her or his circumstances. The article ends with the suggestion that there is indeed a relationship between humour, politics and eschatology in Eagleton and ?i?ek, but that their different senses of humour also correspond to differing political agendas. But one should beware of generalizing this insight, as all authors might not be as stylistically gifted as those two. 相似文献
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Gravegoods comprising local and imported pottery together with iron arrowheads were 'rescued'from a burial at al-Khatt, U.A.E., in 1993. Their relation to the chronology established at Mleiha suggests that they date from the late 3rd to early 2nd centuries BC, a period as yet little known in the Emirate of Ras al-Khaimah. 相似文献
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The results of seven weeks'research in 1989 by a Belgian team from Gent University at ed-Dur, in the Emirate of Umm al-Qaiwain, are presented. Excavations were continued in the southern part of the site. A fourth altar was found near the temple (area M); graves were excavated in other areas (areas N and AT). A large, undisturbed, semi-subterranean tomb with a barrel-vault and enclosure (area AV) was also discovered. 相似文献
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The excavation of a camel cemetery at Mleiha, Sharjah, U. A. E. 总被引:1,自引:1,他引:0
SABAH ABBOUD JASIM 《Arabian Archaeology and Epigraphy》1999,10(1):69-101
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本文对《再论郑州商城的年代、性质及相关问题》中的几个问题进行了商榷,认为郑州商城隞都说是站不住脚的。 相似文献
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Four metal objects excavated at Tell Abraq in 1989 and dating to the Bronze Age and Iron Age were analyzed at the Technical University of Copenhagen. The results are reported here and the implications of the work are discussed. 相似文献
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An De Waele 《Arabian Archaeology and Epigraphy》2005,16(2):154-160
This article discusses seven bone fragments excavated during the second Belgian archaeological campaign at ed-Dur (tomb G.3831, area N). Rather than weaving implements, these objects are identified as the reinforcing bone laths of composite bows. Information on the composite bow in general—origins, structural composition and technical advantages—will be given. Additionally, the question of which types of composite bows could have been present at ed-Dur and what role these weapons could have played at the site are discussed. 相似文献
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Lloyd R. Weeks 《Arabian Archaeology and Epigraphy》2004,15(2):240-252
The article presents the analytical results of a study of copper-base artifacts from ed-Dur, a large site in the United Arab Emirates which was occupied principally during the 1st century A.D. In addition to identifying a number of pieces with high lead content, the analyses have contributed to an understanding of brass and brass distribtion in the Roman Near East. 相似文献