Discordant landscapes: Managing modern heritage at Twyford Down,Hampshire (England)

ABSTRACT

The recently increased interest in transnational, serial nominations for UNESCO World Heritage status and comparable forms of official recognition demonstrates the critical role of heritage as diplomacy. There are both opportunities and challenges, nevertheless, when treating difficult heritage as diplomacy, such as in the case of colonial prisons embedded in memories of punishment and imprisonment across borders. In a study of two defunct prisons in Seoul and Lushun, both of which were part of the Japanese-occupied territories, we illustrate the dynamics of an ongoing cross-border collaboration towards a joint nomination. We trace how heritagisation involving China and Korea has unfolded amid the ever-shifting geopolitics in northeast Asia, exposing the multilateral nature of heritage as diplomacy. In a region where geopolitics remains difficult, difficult heritage may even become heritage off diplomacy when other diplomatic challenges arise.     

Three Paradoxes Concerning Causality and Time: Parmenides,Leibniz, Einstein/Schrödinger

Abstract

Parmenides’ Poem on Nature contains a proof that the world could not have come into being in time, because no explanation could be given for why it would do so at a given time. This same proof reappears in the Leibniz-Clarke Correspondence, where it is directed against Newtonian absolute time. Newtonians, Leibniz explains, believe that time is homogeneous and absolute, but this makes it inexplicable how God could have chosen to create the world on a given day. Similarly, in his correspondence with Schrödinger in the 1930s, Einstein suggests that certain quantum mechanical occurrences, such as the spontaneous decay of a radioactive atom, are absurd, because they cannot be assigned a definite location in time. In Schrödinger’s version on Einstein’s argument, we must say that the cat dies twice: first, inside the box; yet, second, when we open the box. But both accounts cannot be true. Since each of the authors discussed was aware of the approach of his predecessors, they share a structure. In this article, I develop a unified account of all three.     

GEZA‘

Abstract

Through a material and exegetical analysis of the texts in question (Isa 11, 1; 40, 24; Job 14, 8) the thesis demonstrates that from a horticulotural point of view, gz‘ displays the characteristics of a cutting (contextually perhaps a root sucker): gz‘ is a shoot taken from a tree (though its being cut off is not explicitly stated), planted in the soil where it takes root, it grows up, and in the religious imagery it is watered by the gardener who decides its fate.     

Natural Law,Poetic Justice and the Talionic Formulation

Abstract

Significant elements of natural law are reflected in the statements of corporal punishment presented in biblical law. In relation to the “eye for eye” clause from the talionic formulation, it is suggested that acts of blinding were perceived also as a form of punishment of an offending organ and can, therefore, be classified as examples of “instrumental talion.” This is distinct from measures which focus on the character of the sinner, or the nature of his crime, which are differentiated as “reflective talion.” Both processes convey an underlying desire for poetic justice, evidenced in biblical and ancient Near Eastern sources, where aetiological explanations clarify accounts of serious injuries to the eyes.     

Threats to Common‐Pool Resources and the Importance of Forums: On the Emergence of Cooperation in CPR Problem Settings

This paper focuses on cooperation among organizations in a common‐pool resource (CPR) problem situation. Cooperation is particularly challenging in settings where resource degradation is produced by a variety of different sectors and parts of the population; and where the problem, as well as public responsibilities, transcend borders and jurisdictions. Focusing on transboundary water quality management in the Rhine catchment area, we ask: What drives two actors in a CPR problem situation to cooperate with each other? We argue that the degree of threat to a CPR is an important driver for collective action, and focus on actors’ exposure to and perception of a threat to a CPR. Furthermore, we rely on applications of the ecology of games framework (EGF), taking into account the larger institutional context of CPR management. This allows us to test whether actors’ participation in forums, such as regional and international water body associations, helps to overcome the CPR problem by further enhancing interactions among actors. Based on survey data and applying advanced network statistics (exponential random graph models [ERGM]), we conclude that although problem exposure is one factor that enhances joint cooperation, participation in forums plays an even bigger role for cooperation in a CPR problem setting. Our study contributes to research on cooperation in CPR problem settings, highlights the need to more systematically include the effects that CPR problems have on actors when analyzing CPR problem settings, and stresses the function of forums as triggers for cooperation in CPR problem situations.     

Do ‘in vitro children’ exist? The ‘ontological choreography’ between public debates and private experiences in Poland

ABSTRACT

Children who were born used IVF in Poland are subject of vivid discussion nowadays. In this article, we probe the ontology of the in vitro child: do in vitro children exist? If so, how and where? We analyse how an ‘IVF child’ is constructed through public discourses and private narratives. We explore media publications, as well as doctors’ and parents’ narratives concerning IVF children. A very strong voice in the debate has Catholic Church, which opposes medically assisted reproduction. Our main interest in this text are the answers of children and adults born using in vitro. Even young children recognize some focal points from the debate over assisted reproduction and refer to them. Their narratives show that they feel interpellated into existence by various discourses. In this manner, we argue, being an ‘in vitro child’ in Poland is a political status, not a biological one.     

Storytelling as Method in Spatial Planning

Abstract

Drawing on the case of the Wageningse Eng in the Netherlands, this paper considers the role of “storytelling” within spatial planning practices. It moves away, though, from seeing it as merely a model of spatial planning, where “storytelling” is sometimes used to justify planners' ideals for the landscape, or a model for spatial planning, which pushes for a normative use of “storytelling” as a means of encapsulating local knowledge and the views of those who live in, and use, the landscape. Rather, the paper engages “storytelling” as a method for revealing how formal planning practices may be destabilized by more vernacular narratives seeking to subvert dominant discourses and processes. In doing so, it seeks to not only show the contested nature of participatory planning within the Netherlands, but also the ways in which narratives—as revealed via such a method—construct specific positionalities with real implications for notions of inclusivity within planning practices.     

Explanations for the Outbreak of Cattle Plague in Cheshire in 1865–1866: 'Fear the Wrath of the Lord'

Abstract

'Explanations for the Outbreak of Cattle Plague in Cheshire in 1865–66: "Fear the Wrath of the Lord"'. This article examines the explanations advanced for the outbreak of rinderpest in 1865–66, which bore disproportionately upon Cheshire. Although there was some criticism of unsatisfactory farming practices and their role in spreading disease, most people were prepared to accept that the epidemic was God's punishment for sin — either sin by the population or by the government on their behalf. This explanation was made all the more acceptable by the failure of veterinary surgeons and other parties to produce an effective cure. The views expressed were those of an age where atonement for sin was a dominant element in religious thought.     

Archaeometric Clearinghouse

Abstract

In the course of compiling a list of taxonomic experts with interests in, and expertise relevant to, archaeology, a number of professional societies and other organizations have been found whose members have these qualifications. One of them, the International Council of Archaeo-Zoologists (I.C.A.Z.) was described in JFA 5 (1978) 361-70, and since all members of I.C.A.Z. are, by definition, concerned with archaeology, the entire membership list was reprinted by permission.

The following sections deal with several groups whose central purpose is not archaeometric, but among whose members are many who have knowledge pertinent to archaeology and who may be interested in scientific-archaeological collaboration.     

Theorizing cultural diplomacy all the way down: a cosmopolitan constructivist discourse from an Ibero-American perspective

ABSTRACT

This article reviews selected contemporary theoretical approaches to cultural diplomacy and suggests that there is still room for further theorizing in the field. Cultural diplomacy has drawn its justification and objectives from a rationalist view of politics, particularly the various realisms and liberalisms, and substantiating it with theories of social constructivism and cosmopolitanism is pertinent. Cultural diplomacy all the way down implies making common understanding of Other-societies the prime objective of the field, deploying cooperation and exchanges as a core strategy. An Ibero-American perspective implies a specific cultural-regional discourse, where mestizaje, cooperation, and understanding in the area of cultural diplomacy require a cosmopolitan constructivist approach to make sense. The result is a radical view of the Other-in-relation-to-us, both of whom are part of the family of mankind.     

Planning and Culture Unfolded: The Cases of Flanders and the Netherlands

Abstract

Planning culture has been frequently invoked in recent years to explain the differences in spatial planning across different countries. In discussing planning culture, most contributions emphasize the characteristics and particularities of spatial planning practice in particular contexts. This paper discusses the roles of culture and institutions in relation to the distinct urbanization patterns that have emerged in Flanders and the Netherlands. It concludes that it is not the differences between planning cultures (interpreted as the culture of planners, their ideals and practices and the features of the planning system) that provide the major explanation for different urbanization processes. It is rather the fit between the planning culture and the broader societal culture that seems to be an important explanation for how spatial development is managed.     

Neither Cyclops nor Sophist: Christian Formation Against the State

Abstract

This article identifies a deep paradox at the heart of the modern state—in its ability and professed purposes to form the moral characters of its citizens—and then offers a Christian response. Were it not for the manifest success of states in persisting in this paradox, it would delegitimize them on grounds of incoherence and duplicity. In an argument that is occasionally Aristotelian, the article shows how modern (secular, liberal) states morally form citizens who willingly submit to the state's formation on grounds that the state has legitimacy so long as it does not claim moral authority. This line of reasoning is explicated with reference to Sheldon Wolin on Alexander Hamilton and feudalism as well as Martha Nussbaum on Aristotle. In response, Christian freedom, ecclesial peoplehood, and poverty not only run counter to state formation but positively resist it.     

Coleoptera from Late Medieval Smoke-Blackened Thatch (SBT): their Archaeological Implications

Abstract

Distinctive assemblages of Coleoptera (beetles) recovered from seven samples of smoke-blackened thatch (SBT)from a range of late medieval roofs in the south of England are listed. The age, ecology and possible origins of this fauna are discussed. Although its precise origin is known, it is suggested that its occurrence is not limited to thatch, and so cannot be used as a 'finger print' for thatch per se. A find of Sitophilus granarius, the 'granary weevil', suggests that thatch may represent another route by which this species has been incorporated into the archaeological record.     

SLEEPING ABROAD BUT WORKING AT HOME: CROSS‐BORDER RESIDENTIAL MOBILITY BETWEEN TRANSNATIONALISM AND (RE)BORDERING

Cross‐border residential mobility (CBRM) has so far largely been approached from a transnational perspective. However, recent developments in border studies and transnationalism give rise to certain doubts. While border studies have come to include mental borders next to physical borderlands, transnationalism today refers not just to cross‐border movements but also to identities trans‐cending the national. But border studies have shown that the increased crossing of borders is not necessarily coupled with their diminished significance. CBRM is a particularly interesting phenomenon as it entails the continuous crossing of a physical border, but the question is whether it also implies the erosion of mental borders and the emergence of transnational ties. While drawing on experiences from parallel cases, my study focuses on Poles from Szczecin moving just across the boundary to Vorpommern, Germany. Some are integrating there, but their large majority appears to carry on with everyday life in Poland as before moving. This settlement has triggered considerable resentment among local Germans, who as a reaction mark the borderland discursively and physically. As my survey shows, while both groups regularly cross the physical border, many even among the cross‐border residents consider it as a necessary dividing line or prefer cooperation to be reserved to some activities. Hence, unlike longdistance migration leading either to diaspora identities or to gradual dissolution in the majority culture, CBRM appears as a specific form of international migration where the physical proximity allows such intensive links with the country of origin that transnational effects are mitigated.     

Hobbes as Political Theologian

Abstract

Although an orphaned subject among scholars of religion, the theology of Thomas Hobbes is now among the most contested issues in Hobbes studies and the study of early liberal political theory. This essay maps the state of the question and offers a theological appraisal of it. In so doing it attempts to critique a leading reading of Hobbes’s Leviathan by highlighting its attack on civil religion and endorsement of a biblical political theology. The relationship between Hobbes’s political and theological views in Leviathan also receives sustained attention.     

The Italian Enlightenment and the Rehabilitation of Moral and Political Philosophy

ABSTRACT

By reconstructing the eighteenth-century movement of the Italian Enlightenment, I show that Italy’s political fragmentation notwithstanding, there was a constant circulation of ideas, whether on philosophical, ethical, political, religious, social, economic or scientific questions, among different groups in various states. This exchange was made possible by the shared language of its leading illuministi—Cesare Beccaria, Ludovico Antonio Muratori, Francesco Maria Zanotti, Antonio Genovesi, Mario Pagano, Pietro Verri, Marco Antonio Vogli, and Giammaria Ortes—and resulted in four common traits. First, the absence of a radical trend, such as the French materialist-atheist trend and, British Deism. Second, the rejection of inhumane laws and institutions, capital punishment, torture, war and slavery. Third, the idea of public happiness as the goal of good government and legislation. And fourth, the conception of the economy as a constellation where social capital, consisting of education, morality, and civility, plays a decisive role. I conclude that the Italian Enlightenment, not unlike the Scottish Enlightenment, was both cosmopolitan and local, which allowed its leading writers to develop a keen awareness of the complexity of society alongside a degree of prudence regarding the possibility and desirability of its modernization.     

Monks and children: corporal punishment in Late Antiquity1*

This article examines the place of corporal punishment in early monastic discipline. By comparing the role assigned to corporal punishment in a variety of monastic rules from across the late antique Mediterranean, from the Rules ascribed to Pachomius (d. 348), to the Rule of Benedict from the mid-sixth century, it demonstrates that late antique monastic writers had a sophisticated and ordered approach to this type of penalty. This approach drew both on the concept of the absolute authority of the punishing father in Scripture, and on the limitations of Roman social expectations and ancient educational values to such absolute authority. As a result corporal punishment was seen either as a last resort when all other disciplinary measures had failed to bring about a reasonable response, or the appropriate punishment for an offence that originated from irrational conduct. Contrary to ancient household practices, however, which seem to have reserved corporal punishment for small children and slaves – conventionally perceived to lack ability to reason – late antique monastic rules invoked corporal punishment as a possibility for every member in the community who demonstrated irrational behaviour. In this way they blurred traditional boundaries between children, slaves and adults.     

Waging peace: a new generation of Ixiles confronts the debts of war in Guatemala

ABSTRACT

This article describes the impunity embedded in the Guatemalan peace process after the genocide that shapes how Ixiles approach the debts (incurred by complicity, death and kinship) of war, as illustrated by their response to the 2013 trial of Efraín Ríos Montt. The trial preceded a precipitous 2015 political crisis over corruption within the government of Otto Pérez Molina, a former army general and intelligence chief for Ríos Montt. The question that haunts the trial and these more recent marches for justice, in a country where citizens have long been subject to a life of democratic dictatorship, is how men like Pérez Molina and Ríos Montt maintain and grow their power even while their names are synonymous with murder, torture and clandestine graves. By examining the assumptions made by those in authority as they determine forgiveness, punishment, amnesty and reparations, I show how wartime debts act through generations. In the mixed reaction, popularly called pensamientos divididos, ‘divided thoughts’ or aq’olaj iyol yansa’m, of young Ixiles to the Ríos Montt trial, I illustrate a disjuncture that occurs when radically different forms of care intersect in the area most impacted by the genocide. Through fifteen years of ethnographic engagement, I trace the story of one Ixil family and their reactions to the trial to show how humanitarian efforts to confront war crimes are not simply restorative. While the trial opens the possibility for a collective remembering of violence and the (re)ordering of social ethos, in the Ixil area it also produces a moral economy of violence.     

Les sermons sur saint Antoine et le bon usage de la prédication comme ‘vertu’

Abstract

One of the main reasons for Saint Anthony of Padua’s holy fame and reputation is his activity as a preacher. This article begins with a review of the hagiographical legends referring to preaching as a virtue or gift of divine grace, and the importance of Iulianus of Speyer’s works in spreading the concept of preaching as a virtue is hightlighted. Then follows a discussion of a series of texts written between about 1250 and 1350, which seeks to shed light on the identification of recta et fructuosa praedicatio (right and fruitful preaching activity) with Anthony’s wisdom (sapientia) or knowledge (scientia). It can be seen that this message was expounded over a relatively broad timespan from the 1280s onwards. There is also evidence of an interdisciplinary problem, which seems to involve not only the preachers belonging to the Order of Friars Minor, but also those who were called to preach to them from outside the Order itself. Three possible reasons for the appearance of preaching on the list of virtues are suggested. It may have originated from the attempt to assimilate contemporary preachers with the model of holiness provided by Anthony or from an effort to create a counterbalance to the vices of the tongue that were supposed to plague the preachers’ audiences. It may also be an indicator of a more general debate on praedicatio as a gift of divine grace in opposition to those who believed it was merely the result of a studied technique.