Reinhold Niebuhr: Public and Private

Abstract

Little has been written in recent Christian ethics regarding the moral basis of the voluntary military service of Christian individuals. This article identifies some sources of that lack of discussion. Furthermore, it explores the moral basis of voluntary military service, especially in the modern United States' military. This is critical because service in the US military is not, in many respects, simply equivalent to generic military service. This is due to the unique and historically unprecedented military superiority of the United States in the world—its ‘sole remaining superpower’ status. This status places unique political responsibility and obligations on the military forces of the United States in the twenty-first century global community. The article attempts to articulate a moral argument in support of the voluntary military service of thoughtful Christian individuals in the US military in this geopolitical environment.     

Reinhold Niebuhr and Richard John Neuhaus

Abstract

The passing of Richard John Neuhaus in 2009 elicited a wave of comparisons to the renowned public intellectual Reinhold Niebuhr. The two men share many interesting biographical similarities and intellectual continuities (to the chagrin of some liberal disciples of Niebuhr). Indeed, during one encounter between them, Niebuhr supposedly dubbed Neuhaus “the next Reinhold Niebuhr.” The comparisons between these two influential figures of twentieth century American life, however, may be less important than their differences. By way of introducing this special issue devoted to the lives and legacies of these two public theologians, this essay considers what contending interpretations of Niebuhr and Neuhaus tell us about religion and American public life in the twenty-first century.     

Reinhold Niebuhr and the US War on Terror: A Response to Dr Gilkey

Abstract

Building upon Langdon Gilkey's reflection on Reinhold Niebuhr's Moral Man and Immoral Society, this article examines Niebuhr's enduring contribution in relation to two pressing international concerns: religious terrorism and the US War on Terror. As these two issues are characterized by their suppression of reason, I argue that Niebuhr's critical understanding of reason, a human rational capacity to consider interests other than one's own, offers an important resource in rectifying the disorder created by the two issues. Despite his stringent critique of a liberal idealistic view of reason, Niebuhr refused to completely deny the value of reason; although reason is always tainted by sin, it is not entirely ineffectual. This critical notion of reason is a necessary antidote to the unilateralism of the Bush administration and religious fundamentalism which altogether reject a dialogical, reflective value of reason. In an increasingly interdependent global society, a critical use of reason is indispensable for the achievement of global peace and justice.     

Reinhold Niebuhr and Richard John Neuhaus on Religion and Democracy in the United States

Abstract

Richard John Neuhaus, like Reinhold Niebuhr before him, understood the vital civic role that religion plays in democratic society. As pastors and public intellectuals, both men were committed to public or civil forms of religion that, at their best, could inform, inspire, or chasten American political thought and action. There are crucial differences, nevertheless–between Niebhur’s and Neuhaus’s historical contexts, theological outlooks, political positions, and attitudes toward the American project–that help to explain their distinctive legacies and different receptions within the academy. However much Neuhaus admired Niebuhr, these differences suggest why Neuhaus was not the Reinhold Niebuhr of his day.     

Society and Politics in the Early Niebuhr

Abstract

This address was delivered at the inaugural meeting of the Reinhold Niebuhr Society. The theological and ethical contributions of the early Niebuhr from his book, Moral Man and Immoral Society, are summarized and then contrasted with adjustments that Niebuhr would make in his thinking in light of the rise of National Socialism and the events of World War II. Then the author turns to contemporary times, reading Niebuhr as a guide to the present situation's moral complexities.     

Response to Langdon Gilkey's Inaugural Address at the Niebuhr Society, 22 November 2003 in Atlanta

Abstract

After applauding Professor Gilkey for focusing attention on Reinhold Niebuhr's book, Moral Man and Immoral Society, I framed my response by setting forth seven salient elements of Niebuhr's political theory. After affirming Gilkey's portrayal of the differences between our contemporary situation and that which Niebuhr addressed in the 1930s, I focused on a third characteristic of Niebuhr's thought that Gilkey neglected to mention, namely, the impact of his thought on African-American activists in their struggle for racial justice in the United States. That impact mainly pertained to his perceptive analysis of power conflicts among social groups and especially the societal power of racism. Niebuhr's sensitivity to that problem was heightened during his ministry in Detroit and thereafter. Thus, Martin Luther King, Jr, his protégé, Jesse Jackson and many others came to view Niebuhr as a major source of inspiration for their struggle. But, in spite of Niebuhr's appreciation of Gandhi and his support of King's non-violent resistance approach, they disagreed about the moral value of pacifism. Most importantly, I join with another African-American scholar in pointing out Niebuhr's uncritical paternalistic assumptions about African Americans and their struggle.     

The Crisis of the 1980s in Sub-Saharan Africa,Latin America and the Caribbean: Economic Impact,Social Change and Political Implications

The purpose of this paper, prepared as a background document for the UNRISD/University of the West Indies conference on Economic Crisis and Third World Countries, is to provide a framework for consideration of societal changes accompanying economic recession and restructuring in Africa, Latin America and the Caribbean over the past decade. It is the central argument of the paper that adaptation to crisis should not be considered a temporary phenomenon, interrupting a single, lineal process of modernization which can be expected to resume its course once current difficulties are overcome. On the contrary, both crisis and adjustment have profoundly modified the structure of incentives within which individuals and households must attempt to ensure their livelihood, encouraging new patterns of behaviour with long-term implications for the nature of the economy, society and political practice. After a brief review of the macroeconomic background of crisis in each region, this central hypothesis is explored through a very preliminary analysis of the changing life chances of various kinds of upper, middle and lower income groups — emphasizing not only the costs but also the opportunities which have been associated with economic restructuring. Some individual and collective reactions to change are then considered, before raising a series of questions concerning the implications of crisis and adjustment for the state and civil society.     

Residential Mobility and Ceramic Exchange: Ethnography and Archaeological Implications

After the appearance of agriculture and subsequent increasing population densities and agricultural intensification, some mobile hunters, foragers, and part-time horticulturalists often obtained ceramic vessels from nearby villages. Mobile groups are firmly embedded within regional patterns of interaction and exchange. Certain regional interaction patterns encourage use of vessels made by a sedentary neighbor, and the factors that would discourage it are less significant than previously believed. The vessels made by neighboring agriculturalists may often be as well suited to the tasks and settlement pattern of mobile groups as vessels made by the mobile groups themselves. Given the probable frequency with which mobile groups discarded ceramics made by a neighboring group, archaeologists should consider this scenario when interpreting ceramic frequencies in remote small sites, where some ceramics may be far from the villages in which they were apparently made. Using an archaeological case study from the Western Papaguería of the US Southwest, I propose using vessel techno-function, along with other data, to place individual sites within a broader settlement system. The settlement system, rather than diagnostic ceramic types, may be most useful for assigning these sites to particular cultural traditions and for understanding patterns of landscape use.     

Equal Access to International Debate: Visas and Their Implications

This paper describes the experience of Jordanian student who is studying for a PhD degree in Museum Studies in the UK. She outlines the difficulties that she has met in getting a visa to travel to conferences and feels that the difficulty of obtaining a visa has impacted upon her development as a scholar. One outcome is that she ignored so many conferences and calls for papers because she knew that she could not get a visa in time to attend. She questions why the process of applying for a visa has to be so difficult.     

Connecting climate variability and conflict: Implications for empirical testing

Quantitative research on climate variability and conflict is frequently criticized for being theoretically underdeveloped. In this article I discuss the most plausible suggested mechanisms connecting climate variability to conflict explicitly in reference to empirical testing. This approach could help solve the puzzle of how climate variability and conflict are related by highlighting how researchers can establish the key elements in the causal argument before moving on to testing it empirically. More specifically, I emphasize four key elements when evaluating each individual mechanism: first, who are the most relevant actors, second, what are the actors reacting toward (what type of climate variability), third, what conflict type is the most likely outcome, and fourth, what is the most appropriate temporal and spatial scale for each individual mechanism. Although empirical studies have moved toward more focus on theory and explicit tests of hypotheses derived from theoretical frameworks, an overview of how mechanisms are likely to manifest themselves and a discussion on how researchers can model them in analyses are missing in the research field. Adding technical fixes or new datasets to empirical testing does not automatically improve our understanding of the relationship between climate variability and conflict if the choices are not anchored in theoretical expectations.     

Domesticating Animals in Africa: Implications of Genetic and Archaeological Findings

Domestication is an ongoing co-evolutionary process rather than an event or invention. Recent zooarchaeological and animal genetics research has prompted a thorough revision of our perspectives on the history of domestic animals in Africa. Genetic analyses of domestic animal species have revealed that domestic donkeys are descended from African ancestors, opened a debate over the contribution of indigenous aurochs to African domestic cattle, revealed an earlier and possibly exogenous origin of the domestic cat, and reframed our vision of African dogs. Genetic diversity studies and mapping of unique traits in African cattle, sheep, goats, pigs and chickens indicate adaptations to regional environmental challenges and suggest hitherto unknown and complex patterns of interactions both among Africans and with Southwest Asia and other Asian regions on the Indian Ocean. This article argues against the static perspective on domestication as invention and for viewing it as a dynamic, locally based and continuing process.