The Company Owns the Mine but They Don't Own Us: Feminist Critiques of Capitalism in the Coalfields of Kentucky in the 1970s

This article examines women's involvement in the Brookside Mine strike of 1974, which captivated US audiences and provided women with an unprecedented public platform to challenge the class and gender system undergirding coalfield capitalism. During the strike, female kin of miners in Harlan County, Kentucky, started a club to support striking miners and their families and to organise picket lines; they were joined by women from across the region and country. With the strike as their foundation these women generated a women's movement that revealed the specific ways class and gender inequality shaped their lives, defined by the heavy‐duty care work characteristic of the coalfields. This article argues that the Brookside women's support of striking miners was fundamentally about gendered class inequality: the denigration of working‐class, female caregivers alongside the devaluing of men's labour. Using collective memory and individual experience as their interpretive devices, the Brookside women forged a class‐conscious feminism. In it they exposed the traumas of coalfield capitalism, shone a light on women's unpaid care work (one of the foundations of corporate capitalism) and destabilised the gender and class hierarchies that defined coalfield communities.     

Sentimental Capitalism in Contemporary India: Art,Heritage, and Development in Ahmedabad,Gujarat

Using a critical cultural politics approach and deploying the concept of sentimental capitalism, this article problematizes the burgeoning creative economy discourse while analyzing spaces of art and heritage production in Ahmedabad, India. I situate the Cotton Exchange exhibit (April 2013) in an erstwhile mill in recent histories of mill closures, genocide, creative economy initiatives and development aspirations of revitalizing degraded space. I argue that in remaking place, art mobilizes sentiments—here, nostalgia and hope—while erasing violence and inequality. Sentimental capitalism is at work in the exhibition by mobilizing artisans as entrepreneurial agents not victims of capitalism; constructing art's aura of grassroots participation and artisanal empowerment while obscuring displacement and exploitation; and fostering cult‐like regard for art's intrinsic and instrumental value as non‐profit and its capacity to engender opportunity, recognition, and even property. While another spatial politics is possible, in Ahmedabad today, art is being mobilized to obscure dispossession and exploitation in the name of urban revitalization and heritage production.     

From the Panama Canal to Post‐Fordism: Producing Temporary Labor Migrants Within and Beyond Agriculture in the United States (1904–2013)

In the historical study of modern American capitalism, labor unfreedom in agriculture has been conceptualized as an exception to liberal labor relations in the post‐slavery polity, from debt peonage to the threat of deportation from workplaces populated by non‐citizen migrants. At the same time, state‐enforced labor compulsions and restrictions are increasingly part and parcel of what scholars call neoliberal exceptionalism. This article argues that agricultural and neoliberal exceptionalisms are related, by tracing the historical genealogy and juridical production of a restrictive work status, the deportable temporary labor migrant, across political economies in the modern United States, from imperial construction in the Panama Canal Zone, to agriculture, to the knowledge economy. Contrary to existing notions of temporary work visas as a new form of unfreedom in neoliberalized advanced capitalist states, I show how the threat of deportation is older and rooted in the rise of the liberal regulatory state in a post‐slavery, yet persistently racial capitalist political economy. The import of understanding this history of government intervention increases as the liberal regulatory state's coercive logics and practices intensify and circulate in agriculture and under a post‐Fordist regime of accumulation, reproducing racial capitalism in the labor process.     

CONTESTED GROWTH: THE DEVELOPMENT OF NORWAY'S TEMPORARY STAFFING INDUSTRY

In this article we mobilize a variegated capitalism approach to understand the development of the Norwegian temporary staffing industry. From this perspective, national temporary staffing industries are understood as contested multi‐actor and multi‐scalar institutional fields. The analysis explores the key actors and regulatory conditions that have interactively produced this field in the Norwegian context since initial deregulation in 2000, paying particular attention to the active role played by agencies and their collective organizations. In our account, the tight regulatory conditions for temporary staffing in Norway emerge as the main mobilizing issue for the agencies, as well as other political actors such as trade unions. It is argued that the nature of national labour laws, and struggles thereon, are defining characteristics which set the Norwegian market apart from the neighbouring Swedish staffing market. The Norwegian case enables us to contribute to the wider economic geography literature on temporary staffing markets by demonstrating the fundamental importance of national regulatory processes and the contested political processes that underlie regulatory change. It also demonstrates how national distinctiveness is actively produced in relation to extra‐national dynamics in terms of both regulatory imperatives (e.g. via the EU's Temporary Workers Directive) and processes of migration. Overall, we demonstrate how national staffing markets are highly dynamic, multi‐scalar institutional configurations whose particularities and complexities defy attempts to generalize across groups of seemingly “similar” national economies.     

Capitalism and the Fall of Market Morality: How Piketty,Sandel, and the Skidelskys Vindicate R. H. Tawney's Economic Ethic

This article reappraises the thought of the British economic historian, writer on political economy, Christian socialist, and great intellectual of the Labour Party, R. H. Tawney on market morality. It extracts and synthesizes moral insights from Tawney's two most influential books Religion and the Rise of Capitalism and Equality in order to present his economic ethic, its political implications, and Christian theological roots. Tawney's ethic, which holds that market morality, social ethics, and politics are inseparably linked, is then evaluated in the light of contemporary economists and philosophers, including Thomas Piketty, Michael Sandel, Robert and Edward Skidelsky, and Harry Frankfurt. Tawney's ideas are found to be insightful and useful, particularly in linking unrestrained capitalism with inequality, exploring capitalism's opposition to market morality, finding synergies between theological and secular humanist critiques of capitalism, and in addressing criticisms of the moral significance of equality itself.     

Cronies,economic crime and capitalism in Putin's sistema

The books included in this review article are essential for the understanding of what I call Putin's sistema—the governance model that originated in the Soviet system but has transformed and adapted to global change. Each book tackles, from a different angle, the issues of Russia's transition and suggests ways to describe its political consequences. The books all attempt to identify some underlying logic or organizing force in a Russian society that has emerged through weak institutions. Although I join the authors in their criticisms of the ‘transition paradigm’ and its ‘opening‐breakthrough‐consolidation of democracy’ formula, transformations of the Soviet sistema seem to resonate with the ‘opening‐breakthrough‐consolidation of capitalism’. Perestroika can be seen as an ‘opening’ in shaking the foundations of sistema; Yeltsin's era as a ‘breakthrough’; and Putin's regime as the ‘consolidation’ of capitalism but with its distinct characteristics.     

Wild Globalization: The Biopolitics of Climate Change and Global Capitalism on Nicaragua's Mosquito Coast

Abstract: This article explores the value of Deleuzoguattarian approaches for understanding the entangled relationships between globalization, climate change, capitalism and indigenous peoples. Drawing on Brett Neilson's concept of wild globalization, it analyzes the biopolitics of climate change and capitalism as they are experienced on Nicaragua's Mosquito Coast. A focus on the heterogeneous economies and ecologies of the Miskito Keys and their destruction by Hurricane Felix reveals the destabilizing forces immanent to capitalism itself. Thinking about climate change not as a transcendent teleological megahazard, but as a Body without Organs, might enable us to be schizophrenic rather than paranoid about climate change.     

Platform Capitalism’s Hidden Abode: Producing Data Assets in the Gig Economy

In this article, we argue that the governance of gig work under conditions of financialised platform capitalism is characterised by a process that we call “dual value production”: the monetary value produced by the service provided is augmented by the use and speculative value of the data produced before, during, and after service provision. App-governed gig workers hence function as pivotal conduits in software systems that produce digital data as a particular asset class. We reflect on the production of data assets and the unequal distribution of opportunities for their valorisation, after which we survey a number of strategies seeking data-centric worker empowerment. These strategies, we argue, are crucial attempts to push back against platform capitalism’s domination, bankrolled by what we term “meta-platforms”. Ultimately, it is the massive wealth and synergetic capacities of meta-platforms that constitute the most formidable obstacle to worker power and social justice in increasingly data-driven societies.     

Mark Latham and the ideology of the ALP

This article focuses on Mark Latham's views on equality. Latham's emphasis on education and on overcoming suburban, spatial inequality draws on the Whitlamite tradition. However, his work also draws on neoliberal influences and on arguments regarding the impact of the information economy. Both these influences have contributed to a move away from more traditional Labor and social‐democratic views on class, racial and gender inequality. This article considers Latham's relationship with traditional Labor ideology as well as with Third Way politics. Latham's arguments regarding the role of elites and the implications that this has for his understandings of the city, capitalism and diverse forms of inequality are also addressed. Latham's earlier views still influence his speeches and electoral strategy as Labor Leader.     

Wem gehört Adam Smith? Gedanken zur Auseinandersetzung um das geistige Erbe des schottischen Philosophen und Ökonomen

Smith's appropriation by neoliberal theorists as the progenitor of economic liberalism and capitalism has recently been challenged by a phalanx of counter‐positions. In a concerted effort ?to salvage the real Smith’?, they rediscover the enlightenment philosopher who was very critical of ostentatious display of wealth and envisioned a society based on moral concerns rather than on the pursuit of self‐interest. This article discusses recent developments in the battle over the economist's and philosopher's heritage.     

Capitalism,Crisis and Critique: Reassessing Régis Debray's ‘Modest Contribution’ to Understanding May 1968 in Light of Luc Boltanski and Ève Chiapello's Le nouvel esprit du capitalisme

In 1978 Régis Debray argued that, rather than threatening to overthrow capitalism, the student and worker revolt of 1968 actually strengthened the mechanisms of capital accumulation in France. Today the historical significance of May 1968 continues to generate much debate and scholarly interest, yet Debray's controversial thesis is largely absent from contemporary accounts of May's impact on post-1968 socio-economic and political change. Adopting the theoretical framework of Luc Boltanski and Ève Chiapello's Le nouvel esprit du capitalisme, this article shows that Debray's work correctly highlights the ability of post-1968 capitalism to appropriate the critiques of May. In certain respects, Debray offered a prescient analysis of capitalism's ‘new spirit’ as later described by Boltanski and Chiapello. The article also explores some of the political and theoretical implications of a grave anti-capitalist threat being paradoxically turned into a source of capitalist strength. While highlighting the notable shortcomings in Debray's argument, particularly its deterministic approach, the article suggests that Debray's stimulating analysis of May 1968 instructively reveals the importance of understanding and explaining capitalism, crisis and critique together.     

Lives Versus Livelihoods? Deepening the Regulatory Debates on Soil Fumigants in California's Strawberry Industry

Soil fumigants have been critical to the California strawberry industry's success, but they are also highly toxic to farmworkers and nearby residents. This article traces recent regulatory debates over restrictions on their use which were cast as a contest of lives and livelihoods: activists emphasized the danger of the chemicals while industry emphasized their necessity. Activists’ claims were typical of environmental justice battles that focus on disproportionate toxic exposure to marginalized populations, but I problematize that they downplayed industry concern with farmworker jobs. Drawing on Marx, Foucault and recent literature on surplus populations and disposability, I suggest that the analytical separation of lives and livelihoods is complicit in the making of disposable workers such as California farmworkers. Strategically, upholding the separation was a missed opportunity to leverage the strawberry industry's new‐found concern with farmworker employment and push for measures that protect current and future farmworker health.     

In Search of an Innovative State: The Development of the Biopharmaceutical Industry in Taiwan,South Korea and China

Recent developments in the biopharmaceutical industry in Taiwan, South Korea and China bear witness to the transformation of these states in nurturing an innovation‐based industry. This article argues that the segmentation of the value chain of the biopharmaceutical industry has provided industrializing countries with a window of opportunity. These East Asian states have modified their former catching‐up approaches by establishing a more effective institutional platform that can attract knowledge‐creation players to the industry. Through case studies, the authors show that the Taiwan state's promotion of the biopharmaceutical industry has been based on an incremental approach; existing state policies have been modified to cope with the demands of the industry, which has resulted in the continuation of its SME‐based industrial structure. The methods of the Korean state have been more radical, in that the policies that previously favoured the chaebols have gradually been reoriented toward the promotion of smaller, science‐based firms that now co‐exist alongside the chaebols. Finally, the Chinese state and local governments have sought to promote this innovation‐based industry by building biotech parks. This approach has resulted in a boom in new science firms, which have become increasingly isolated from the flourishing domestic SOE‐led market.     

‘Many Nice People’: the nation‐state,post‐Fordism,and the policy norm of flexible ethnic relations in Estonia

This article uses historical research and ethnographic fieldwork to ask how policymakers interpret historical, political, and economic factors to construct inter‐ethnic communities that would bring security and economic growth to an enlarged European Union (EU). Focusing on post‐Soviet Estonia's ethnic integration policy, the article argues that ‘flexibility’ applies not only to post‐Fordist, individualized subjects, but also to relations between subjects of different nationalities that policymakers want to form organically in service sector employment. The article explains how this policy construction emerged in light of Estonia's historical trajectory from 1991 to 2001 and demonstrates how it conceptually resolved the fundamental tension between the territorialized nation‐state and deterritorialized global capitalism. A visual media campaign entitled ‘Many Nice People: Integrating Estonia’ captured the essence of this construction, which obscured how the Estonian nation‐state marginalized minorities while integrating into the EU.     

Necrocapitalism in the Gig Economy: The Case of Platform Food Couriers in Australia

Although recent deaths of multiple couriers on the road have raised awareness of the dangers of on-demand food delivery, there remains limited government regulation of the industry in many jurisdictions. In this article, we argue that the labour conditions of platform couriers in Australia constitute a case of necrocapitalism (Banerjee), a contemporary form of accumulation through which organisational structures harness the power of debilitation and death for economic gain. After contextualising food delivery within the Australian gig economy, our analysis underscores how necropower operates through courier labour. We illustrate three dimensions: how this form of labour entails corporeal risks and harms; how these harms are heightened by platform infrastructures; and how strategic regulatory inaction maintains necropolitical orders. The article concludes with a reflection on how this contemporary example of necrocapitalism illuminates intersecting vectors of domination underpinning the logics and practices of platform governance.     

Enacting nationalism through youthful mobilities? Youth,mobile phones and digital capitalism in a Lao‐Vietnamese borderland

Mobile phone use has become a defining feature of what it means to be young, and the relatively remote Lao‐Vietnamese borderland area that is the focus of this study is no exception. Drawing on Benedict Anderson's Imagined Communities, this article investigates the interplay between the everyday styles of being young, the forces of digital capitalism and the enactment of nationalism. We do this with a focus on ethnic minority youth's appropriation of the mobile services offered by Viettel, the most popular mobile services provider in the study area and owned by the Vietnamese Ministry of Defence. We suggest that the everyday performances of being young, revolving around the mobile phone, are affected by the forces of digital capitalism. We further suggest that the cultural context of Viettel's digital capitalism is embedded in a fabric of Vietnamese nationalism, leading ethnic minority youth, consciously and unconsciously, to enact nationalism through their everyday styles of being young.     

Time,Waste, and the City: The Rise of the Environmental Industry

In many US cities, especially those in the Rust Belt, the environmental goods and services (EGS) industry has played a significant role in restructuring local economies to promote new, flexible, and “creative” forms of service‐based labour. And yet much of the environmental work conducted in these cities has been directed at an industrial past, cleaning up the waste left over from long‐departed manufacturing sectors. Returning to David Harvey's earlier work on the urban process, this paper develops a theory of waste switching that situates EGS within a larger renegotiation of space and time across city landscapes. This theory is fleshed out in case studies of the EGS industry in Baltimore, Pittsburgh, and Milwaukee, where new cycles of accumulation have been built on refuse, toxins, and dead labour. These “toxi‐cities” and their cleanup challenge traditional conceptions of urbanisation as spatially—but also temporally—bounded.     

Transnationalism in the Era of Nation-States: China, 1900–1945

Transnationalism tends to be seen as a late twentieth century development associated with advanced capitalism, flexible production and post-modernism. However, if, as many claim, nationalism emerged in the era of capitalism, then it surely had to deal with the boundary-crossing and globalizing impetus of capitalism from its inception. This article explores how nationalist regimes and spokesmen dealt with the transnational flows, demands, and ideals generated not only by capitalism, but by historical forces such as universalizing religions and the distribution and movement of populations across territorial nations. Focusing on East Asia in the first half of the twentieth century, three cases are studied: the convergence of Chinese and Japanese ideals of pan-Asianism; the Chinese republican regime's effort to incorporate the non-Chinese peoples of the vast peripheries into the territorial nation-state; and this regime's efforts to cultivate the loyalty of overseas Chinese to the nation-state. Mobilizing and deploying these transterritorial phenomena was crucial to the nation-state's internal power, yet such a mobilization tended to transgress the conception of territorial sovereignty upon which the nation-state was equally dependent both domestically and internationally. The recent signs of a tendency for the territorially sovereign nation to develop into a deterritorialized nation has consequences that can only be understood in the context of the nation's relationship to transnational forces in this earlier period.