The Gender,Place and Culture Jan Monk Distinguished Annual Lecture: Gentrification,assassination and forgetting in Mexico: a feminist Marxist tale

In this article, I employ feminist and Marxist tools to expose the struggles over the constant plunder and expansion of global capitalism along Mexico's northern border, specifically in Ciudad Juárez, Chihuahua. In particular, I examine how an official politics – promoted by the Mexican and US governments – for forgetting the economic and social devastation of a transcontinental drug war contributes to the mechanisms for further exploiting the working poor. By combining a feminist focus on the daily struggle of social reproduction with a Marxist emphasis on accumulation by dispossession, I show how this official ‘forgetting’ segues with an international gentrification plan in downtown Ciudad Juárez that seeks to expand the rent gap by denying place, legitimacy and legal status to the working women and their families who have made this border city famous as a hub of global manufacturing. As such, I argue that the social struggles against the official forgetting are struggles against a violent political economy that generates value via a devaluation of the spaces of the working poor, even of the spaces of their literal existence.     

Archaeology as a Tool to Illuminate and Support Community Struggles in the Black Metropolis of the Twentieth and Twenty-first Centuries

Abstract

The South Side of Chicago — the 'Black Metropolis' — has been the site of many struggles over the years: for human dignity and civil rights; against restrictive real estate covenants; and to control present-day gentrification, to name a few. This legacy is inscribed on the landscape above and below ground. Black Chicagoans are keen to preserve the material manifestations of prior struggles and use preservation to benefit the current inhabitants of 'Bronzeville'. These activists have welcomed the author into collaborative projects that use archaeology and historic preservation to further their goals. Excavation at the Phyllis Wheatley Home for Girls and the Bronzeville Cultural Garden has contributed to our efforts to identify and present stories of the Great Migration and its consequences. At stake are our understandings of how racial and other identities shaped life in this community in the past as well as the neighbourhood's role in the city's future.     

Towards a Political Economy of Social Infrastructure: Contesting “Anti-Social Infrastructures” in London

In this paper, we develop a situated and intersectional urban political economy approach to social infrastructure. This approach contrasts with a growing body of liberal urban geography, which offers an optimistic account of how shared spaces afford encounter and social connection. We present four arguments about why such outcomes cannot be assumed, which are informed by a case of contested redevelopment in the London borough of Haringey. First, social infrastructures express power relations, enacting distinct visions of “the social”, that are at times premised on the denigration of other forms of collective life as anti-social. Second, elite social infrastructures are increasingly central to speculative urban development, serving to procure consent for, and valorise, investment. Third, other social infrastructures are essential networks of social reproduction and survival, especially for diverse working-class communities: demolition and displacement mean infrastructural disruption. Finally, unequal political economies of social infrastructure are a realm of structural antagonism over urban citizenship (un)making.     

Bourdieu, rational action and the time-space strategy of gentrification

This paper proposes gentrification as an example of class habitus adjusting to a new field via a time-space strategy that involves conscious rational coordination of class agents on a new aesthetic 'focal point'. This approach suggests: (1) a much greater role for conscious rational processes in both the intentional and intuitive processes of class reproduction; (2) an understanding via gentrification of the symbolic significance of time-space in class processes; (3) the significance of individual class agents in the process of gentrification; (4) a view of gentrification that gives greater prominence to working-class taste and habitus.     

All aboard? Women working the spaces of gentrification in Toronto's Junction

Despite early attention being paid to the connections amongst ‘gender, work and gentrification’ in the urban geography literature, there have been few attempts to examine the experiences of women as workers in gentrifying neighbourhoods. This gap leaves open critical questions about the nature of the links between the production of gendered work practices and the production of gentrified urban landscapes. In this article, I explore how women working in a variety of differently precarious situations – as struggling small business owners, self-employed workers and part-time workers – manage the tensions and contradictions of struggling for economic survival while attempting to support community-building efforts and social reproduction needs in a gentrifying area. Using data drawn from interviews and urban ethnographic methods in Toronto's ‘Junction’ neighbourhood, I argue that precarious conditions of work in the context of gentrification engender a variety of diverse economic and social practices – developed through immaterial and affective labour – that, in turn, produce particular, and often contradictory, social and economic landscapes of gentrification. I will explore the ways in which gendered vulnerabilities and insecurities are ironically produced, in part, by the feminized consumption landscape, which primes neighbourhoods for widespread gentrification. Through examining these dynamics, we can begin to theorize the structural production of precarity, and in particular, gendered precarity, through urban processes such as gentrification.     

Three reflections on Revolution at Point Zero for (re)producing an alternative academy

Abstract

Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle is a collection of Federici’s essays, her theorizations and research on feminist struggles to reconfigure social reproduction in ways alternative to capitalist relations. In this intervention, I present reflections on three experiences – teaching Federici’s work, being a graduate student and precarious academic worker, and engaging in rich and meaningful friendships – in order to offer a consideration for how Federici’s centering of social reproduction can provide lessons for resisting the neoliberalization of the academy, taking care of each other, and cultivating alternative and more just social relations. Federici’s work gives principles for how to live and resist together, principally because of her centering of social reproduction and the possibility of crafting an alternative set of social relations. In this intervention, I question and advocate for relationships, accountability, and a critical politics of social reproductive labor as being essential to such a struggle.     

The production, symbolization and socialization of gentrification: impressions from two Berkshire villages

Gentrification has long been the subject of considerable interest and debate amongst geographers. A range of differing ontological and epistemological conceptions of gentrification have been advanced, with attempts often being made to legislate between them to establish some definitive categorizations of gentrification. The majority of gentrification studies are also highly urbanized: gentrification is seen explicitly or implicitly as a phenomenon that occurs in urban space. This paper questions both the legislative and urban foci of gentrification studies, by outlining an interpretative study of material, social and symbolic dimensions of gentrification within two villages in rural Berkshire.     

The matter of displacement: a queer urban ecology of New York City's High Line

This paper critically queers gentrification through an ecological analysis of the redevelopment of New York City's High Line. Taking the abandoned-queer-ecology-turned-homonormative park as a novel form of gay and green gentrification, I argue that the ‘success’ of the project must be critiqued in relational ecological terms. Intervening into the literature of gentrification, I begin to account for the material and symbolic aspects of ecological gentrification with the help of innovations in plant geography and queer ecology. To ground my analysis, I look to the process of ‘succession’, focusing, in particular, on one of the most established and successful plants growing on the abandoned High Line, Ailanthus altissima or the Tree of Heaven. Drawing on empirical insights, this account of the High Line's redevelopment tracks relations between queers and plants. Through layers of sexuality, ecology, and geography, the matter of displacement becomes central to a consideration of ethico-political possibilities for a queer ecological critique of urban space. In conclusion, I argue for an ethics and politics of responsibility to and for abandoned spaces that calls us to pay closer attention to the queer, the ecological, and their ongoing entanglement.     

Energy Colonialism and the Role of the Global in Local Responses to New Energy Infrastructures in the UK: A Critical and Exploratory Empirical Analysis

Governments, namely in the global North, are fostering the deployment of large‐scale low carbon and associated energy infrastructures (EIs), such as power lines, to mitigate climate change. However, when infrastructures are to be deployed, opposition is often found. Environmental justice—involving issues of distributive and procedural justice and recognition—and associated inter‐group relations, has been identified as a key aspect for local opposition. However, research has rarely examined local perceptions of environmental justice and associated practices, such as energy colonialism, within a global perspective. Adopting an interdisciplinary approach, we examine if and how different‐level intergroup relations and collective narratives shape people's social‐psychological and geographical imaginaries and responses to EIs. Focus groups were conducted with community members affected by proposals to construct high‐voltage power lines in the UK. Analyses suggest that narratives around England's colonial history—within Britain and beyond Britain—shape responses to EIs.     

Rethinking Land Struggle in the Postindustrial City

The racial and cultural politics of land and property are central to urban struggle, but have received relatively little attention in geography. This paper analyzes land struggles in Detroit where over 100,000 parcels of land are classified as “vacant”. Since 2010, planners and government officials have been developing controversial plans to ruralize Detroit's “vacant” neighborhoods as part of a program of fiscal austerity, reigniting old questions of racialized dispossession, sovereignty, and struggles for liberation. This paper analyzes these contentious politics by examining disputes over a white businessman's proposal to build the world's largest urban forest in the center of a Black majority city. I focus on how residents, urban farmers, and community activists resisted the project by making counterclaims to vacant land as an urban commons. They argued that the land is inhabited not empty and that it belonged to those who labored upon and suffered for it. Combining community‐based ethnography with insights from critical property theory, critical race studies, and postcolonial theory, I argue that land struggles in Detroit are more than distributional conflicts over resources. They are inextricable from debates over notions of race, property, and citizenship that undergird modern liberal democracies and ongoing struggles for decolonization.     

The Scouring of the Shire: Fairies,Trolls and Pixies in Eco-Protest Culture

Environmental protest in Britain in the 1990s flourished with the growth of the direct action movement. A distinctive culture of protest emerged, particularly in response to the construction of new roads, with its own radicalised spirituality known as ''eco-paganism.'' One feature of the movement was the adoption of a fairy mythology as a significant belief narrative. This article gives examples of this mythology, showing how it was expressed, and demonstrates that it produced three responses: outright rejection; a symbolic identification with fairies; and/or literal belief. This last position was given credence by occasional phenomenological encounters with otherworldly beings, examples of which are given. The article concludes that, whether literal or symbolic, the belief in fairies helped protesters make sense of their struggles, hardships and occasional successes.     

The Mobile Politics of Emotions and Social Movement in Oaxaca,Mexico

In light of recent debates between affect and emotions in geography, this article focuses on how the emotional landscape of spatial struggles in Oaxaca articulated people together, thereby generating solidarities and a collective sociality offering the potentiality of interconnection that geographers of affect emphasize. Through an analysis of a women's march, I demonstrate how social movements move people, mobilizing them both physically and emotionally, with effects that go beyond a movement's political demands. Engaging with how emotions do movement‐building work means going beyond a focus on the relational construction of emotions and arguing instead for their collective agency, including their power to transform participants into activists. Highlighting the centrality of spatial struggles and emotions to the shifting, mobile politics of social movements brings into sharp relief the importance of a situated, historical analysis for theorists romanticizing the emancipatory possibilities of a revolutionary transnational articulation between social movements.     

Enduring Colonial Grammars of Self: Infrastructure,Coloniality, Ethnicity

Building on critical geographical scholarship on racialism and coloniality reiterated through infrastructure systems, this article explores how inherently colonial constructs of ethnicity-as-identity—as sub-genres of humanity and further biopolitical differentiation of Blackness—are reworked through contemporary mega-infrastructures. Focusing on the development of Lamu Port in Kenya, it analyses how infrastructures entrench pre-existing symbolic and material divisions between ostensibly different ethnic groups and how they perceive themselves within Kenya's body politic. Doing this, the article demonstrates how mega-infrastructures actively reproduce the sub-genres of humanity that were set in motion during the colonial period as categories inscribing the racialised, constitutive otherness to Whiteness. The coloniality of power, therefore, endures, reverberating through infrastructures into materialities of the present and the everyday of peoples who continue to rely on colonial grammars of sub-humanisation to maintain a sense of self in the world of not their own making.     

Social Reproduction,Ecological Dispossession and Dependency: Life Beside the Río Santiago in Mexico

This article uses an integrated social reproduction theory (SRT) framework to highlight the interrelation between all non-wage forms of survival, such as debt, community and the environment. The analysis demonstrates how Mexico's unregulated industrialization and social housing policies have created new forms of poverty and market dependency. The article relies on a comprehensive literature review and extensive fieldwork carried out in El Salto, one of Mexico's industrial peripheries, and shows how vulnerable populations become trapped, in this case on the banks of the Río Santiago, one of Mexico's most contaminated rivers. Parallel developments of industrial and housing policies contextualize the conditions unfolding throughout Mexico where populations are relocated to areas without adequate water and where drinking water is supplied by bottled water companies. This contribution highlights why an expanded SRT framework is valuable for understanding the relationship between ecological dispossession and the forced reliance on markets and debt.     

Interrogating Madrid's “Slum of Shame”: Urban Expansion,Race, and Place‐Based Activisms in the Cañada Real Galiana

Following the spontaneous occupation of Madrid's Puerta del Sol in 2011, many academic accounts have found these mobilizations new and noteworthy for their technological savvy and networked capabilities. In this article, I argue that such depictions fail to capture both the influence of Spanish urbanism's material conditions on certain disadvantaged populations, and the broad diversity of these contemporary activisms. Looking to struggles over the proposed demolition of a squatter settlement in Madrid, I demonstrate how Madrid's planning has propagated racial imaginaries to legitimate dispossession and subvert anti‐poverty policies. Second, I examine how resistance and contestation emerge out of specific urban experiences of inequality, and transcend traditional modes of activist organizing through the formation of broad coalitions between various civil society actors. In doing so, I argue that Madrid's mobilizations have paradoxically opened new avenues for the inclusion minority voices, against popular understandings that read rising xenophobia during crisis.     

‘Now they’re coming after our schools’: interrogating urban intimacies of children and displacement

ABSTRACT

Education scholars grappling with policy issues related to community and identity issues may pay attention to the work of emotion. Rationalist, psychological frameworks that bound many educational researchers’ policy analyses are limited in scope: the policy process is seen as a linear cause-and-effect process. A feminist geographic attention to this research offers a more complex understanding of the experiences of policy. Using children’s displacement by gentrification as an example, this commentary will show how a feminist geographic understanding of place attachment offers a more complete understanding of the effects of gentrification. Specifically, using the concept of the ‘intimate city’, I show how the global process of gentrification is entangled with the intimate embodiment of emotions. And in order to effectively study education policy, we must be attuned to how children embody their emotions.     

Creativity and its contexts: the emergence,institutionalisation and professionalisation of science and culture in Luxembourg

While an abundant literature on the social history of culture and science in Europe has developed over the past few decades, there is to date hardly any academic work exploring the social history of science and culture in Luxembourg. The aim of this article is to put Luxembourg ‘on the map’ by focusing on its scientific research and museums in order to examine the emergence, institutionalisation and professionalisation of Luxembourg's science and culture. It will be argued that the most radical changes occurred in the 1980s and 1990s: a multiplication of infrastructures, an increase in budgets, a professionalisation of practices, the emergence of a market for artworks, and an appearance of dedicated policies. During this period, both the material architecture and the socioeconomic architecture of science and culture have been significantly (re)configured. Within the political debates accompanying these changes, the discourses stressing the positionality and relationality of science and culture are noteworthy: while both were increasingly positioned within a European context, research was predominantly portrayed as a resource to boost Luxembourg's economy whereas culture more as a complement to Luxembourg's image of a financial player and a means to ‘regenerate’ its symbolic capital.     

Topographies of citizenship: Purhépechan Mexican women claiming political subjectivities

A variety of politics are waged through recourse to the language of ‘citizenship’ and ‘democracy’: from George W. Bush's selling of free trade for the Americas by invoking freedom and democracy, to the calls for citizenship and equality by popular movements throughout Latin America and other regions. This article links these paradoxical and transnational constructions of ‘citizenship’ to the daily economic and political struggles of indigenous women in rural Mexico. A transnational and what Cindi Katz calls a ‘topographical’ analysis of local processes deepens and complicates our understanding of local changes as they articulate with global dynamics, and it transforms how we conceptualize the global. Drawing on an ethnography of local gendered political transformation in Cherán, Mexico, I map processes visible locally onto spatialities of power and meaning across scales, weaving together various symbolic and material processes—the intentional actions and negotiations of individual women; the history of Cherán as a place and community; neoliberal economic globalization; and the effects of profoundly gendered and racialized nationalisms—in order to produce a situated knowledge of global citizenship politics. This approach highlights how women in Cherán, situated within global political economic relations and the symbolic horizons of ‘modernity’, transform the meaning and practice of citizenship and political subjectivity.     

Making Space and Place for the Knowledge Economy: Knowledge-based Development of Australian Cities

The impact of what has been broadly labelled the knowledge economy has been such that, even in the absence of precise measurement, it is the undoubted dynamo of today's global market and an essential part of any global city. The socio-economic importance of knowledge production in a knowledge economy is clear, and it is an emerging social phenomenon and research agenda in geographical studies. Knowledge production, and where, how and by whom it is produced, is an urban phenomenon that is poorly understood in an era of strong urbanization. This paper focuses on knowledge community precincts as the catalytic magnet infrastructures impacting on knowledge production in cities. The paper discusses the increasing importance of knowledge-based urban development (KBUD) within the paradigm of the knowledge economy and the role of knowledge community precincts as instruments to seed the foundation of knowledge production in cities. This paper explores the KBUD, and particularly knowledge community precinct development, potentials of Sydney, Melbourne and Brisbane and benchmarks this against that of Boston, MA.     

“Silk Road here we come”: Infrastructural myths,post-disaster politics,and the shifting urban geographies of Nepal

In this paper, we explain how China's Belt and Road Initiative (BRI) drives urban transformation in Nepal reconfiguring geopolitical and geoeconomic relations and remaking the sociopolitical, cultural and material fabric of hitherto peripheral spaces. Given that BRI infrastructures materialize in parallel with Chinese-funded reconstruction projects, we pay attention to the role of post-disaster politics to unravel how ongoing urban transformation does not only affect the present and the future but also people's histories and post-disaster memories by treating places of (re)building as empty of previous life and history. By drawing on 16 months of fieldwork, we show that despite the evident role of the BRI as an agent of urban transformation, the materialization of most BRI projects depends on geopolitical rivalries, negotiations, unstable local coalitions and escalating social contestation. We conclude that in the post-disaster era, BRI projects have become new vehicles towards Naya [new] Nepal, along with many other infrastructural myths that preceded the country's modern history. Nonetheless, the Naya urban Nepal that is emerging from the ruins of the past is contested and uncertain, a far cry from the days of the Panchayat regime and the civil war, when such gargantuan projects were rarely challenged by Nepali people. This is the unique trajectory of Silk Road urbanization in Nepal: an ultimate path to reach a long due rural-to-urban transition that is inextricably linked with decades of infrastructural violence and precarity and strongly shaped by people's struggles against the unequal geographies of BRI-driven urban transformation.