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1.
Myfanwy Taylor; 《对极》2024,56(2):672-693
This article explores the economic politics of anti-displacement struggle, bringing into conversation critical urban studies and diverse and community economies research. It draws on my research and collaboration with a community planning group which emerged from residents’ and businesses’ struggle against displacement on the Carpenters Estate in Newham, London in 2012/13. My analysis makes visible the ways in which anti-displacement struggle both animates and limits the production of new economic subjectivities, language, and possibilities for collective action. Ideas and tools from diverse and community economies research—lightly held and adapted for specific struggles and contexts—can help to support and strengthen these messy and fragile economic politics. The article advances diverse and community economies research on antagonism and the diversity of capitalism and contributes to re-orienting critical urban research towards the production of economic alternatives. 相似文献
2.
Janelle Cornwell 《对极》2012,44(3):725-744
Abstract: If we are to understand the organization and growth of capitalist space, should we not also seek to understand the organization and expansion of noncapitalist economic spaces? In contrast to methods employed by theorists such as Harvey, Smith and other geographers focused on capitalist space, the diverse economies framework opens up to investigation such noncapitalist spaces. In this paper, using Gibson‐Graham's “politics of possibility”, I explore the production of work space and time in a growing worker owned co‐operative copy shop in order to gain insight into the organization and growth of co‐operative space. I argue that, in this instance, co‐operative growth emerges from the transformative experience of workers having a say in their daily work lives, having equal authority to govern work space and time and to appropriate and distribute surplus. 相似文献
3.
James DeFilippis Olivia R. Williams Joseph Pierce Deborah G. Martin Rich Kruger Azadeh Hadizadeh Esfahani 《对极》2019,51(3):795-817
Growing interest in non‐capitalist ownership models raises empirical questions about the political implications of such models. In this paper we ask: are non‐capitalist property ownership models inherently politically transformative? A study of community land trusts (CLTs) based in Minnesota illustrates that alternative property models do not necessarily produce transformative political outcomes. Interviews of those involved in CLTs revealed that they most often engage in affirmative politics, rather than challenging structural problems. Seeds of transformation were evident in these CLTs as well, however, and we explore these moments through four lenses of transformation in order to see the potential building blocks toward other worlds. To this end, we highlight changes in participant subjectivities, collective relationship building, the cultivation of community control, and the subversion of power hierarchies. While these moments offer pathways toward greater transformation, this study reveals the necessity of intentionally transformative practice in alternative ownership models. 相似文献
4.
Conventional approaches to development in areas that are experiencing economic decline invariably focus on business growth through interventions such as incentives, infrastructure development and job readiness training. This paper reports on a pilot project aimed at developing an alternative approach to community and economic development in the context of the Latrobe Valley, Victoria, a resource region that has experienced downsizing and privatisation of its major employer, the state‐owned power industry. The project was shaped by a poststructuralist concern with the effects of representation. It sought to challenge familiar understandings of disadvantaged areas, the economy, community and the research process in order to open up new ways of addressing social and economic issues. The resulting four‐stage research project was informed by the techniques of asset‐based community development and action research, as well as by discourses of the diverse economy and communities of difference. During the two‐year span of the project, four community enterprises were developed. The varying degrees of success they have met with in the four years since the project concluded highlight the critical role of local agencies such as the council in providing ongoing support for such endeavours. 相似文献
5.
Stephen Healy 《Gender, place and culture : a journal of feminist geography》2008,15(3):267-284
It is increasingly recognized that the work of (unpaid) informal caregivers constitutes an important contribution to care delivery in the United States and in many other societies. Accounting for the range of social, economic and political circumstances in which this care is produced has become the focus of a number of academics and others theorizing the ‘third sector’, or the ‘social economy’. However, some scholars are concerned that the increasing attention paid to the role of informal economic activity will either legitimate neoliberal state withdrawal from social reproduction or facilitate continued invasive commodification of relationships that were formerly part of social life. While these are possible dangers, J.K. Gibson-Graham's diverse economy framework and theory of community economy allow us to understand the social and economic conditions that support, rather than undermine, a caregiver's fidelity to the process of caring. Given the size of the informal caregiving sector, it would remain an important aspect of the care economy even if the United States developed a national health care system. It is important to understand informal caregivers as economic subjects, with their desires, motivations, hopes and anxieties. What emerges from my qualitative research is an understanding of informal caregivers as ethical subjects who operate best in a network of collective recognition and support. Informal caregivers are neither self-interested economic actors nor (necessarily) victims of failed social support. Rather, they are, potentially, agents of change in a new politics of health care reform. 相似文献
6.
Alexei Anisin 《Journal of Cultural Geography》2013,30(3):317-345
The Trailer Park Boys series has received academic attention, much of which has been overtly critical. This study utilizes Gibson-Graham’s diverse economies framework to evaluate the show and its film adaptations. It argues that the show exemplifies alternative and informal economic practices which include alternative (non-capitalistic) businesses; substitute employee payment modes; alternative currencies; unpaid labor; and varying non-market practices, the most common being theft. These resident-led practices aid characters with multiple identities and worker roles in surviving a life bound by limited opportunity of formal work. In chorus with illegal and legal economic schemes, the community economy of Sunnyvale Trailer Park stimulates ethical decision-making in character interactions and in decision-making around topics such as surplus labor and profit management. Ecologically, various characters have reconstituted their relationship with their waste-filled area of residence, and some have gone as far as to provide provisional public goods to other park residents. 相似文献
7.
AbstractCalls for a new relationship between tourism and capitalism have intensified as a result of COVID-19. The pandemic has exposed massive vulnerabilities in the tourism operating system, the effects of which have fallen unevenly across different groups and subsectors of tourism. Critics have been quick to point out capitalism’s emphasis on resource exploitation, growth and profit is to blame and that tourism destinations have never been encouraged to foster diverse economic practices which would enhance resilient communities and regenerative tourism. The diverse economies framework envisages the co-existence of capitalist, alternative capitalist and non-capitalist practices and provides a pathway to more resilient and regenerative tourism practices in tourism. Tourism industry cases are used to illustrate the innovation inherent in diverse economic practices (enterprise, exchange, labour, transactions, property etc.) and illustrate their natural resilience as a result. Post COVID-19, a regenerative tourism that incorporates diverse economic practices will guide tourism practices worldwide to withstand future exigencies. 相似文献
8.
Nate Gabriel 《Social & Cultural Geography》2013,14(2):123-141
Cities today are typically framed as sites of capitalist development, while the urban park is theorized as an indirect response to the emerging hegemony of industrial production in the nineteenth century. Yet, this historical framing tells us little about the process through which our notions of ‘the city’ and of ‘nature’ are produced, or how this knowledge affects the formation of urban people's identities. The discursive formation of the capitalist city can be traced to specific historical moments, one of which is the construction of urban parks during the mid- to late-nineteenth century, which I argue was instrumental in producing a new knowledge of the capitalist city by creating a boundary between the social space of the city and the natural space of the park. Using Philadelphia's Fairmount Park as a case study, I draw on archival photographs and annual park commission reports to explore the formation of park subjects during this period and shed light on diverse economic practices that were once widespread in and around the city but whose erasure was ultimately a prerequisite for the successful formation of an urban discourse organized around the construction of the city/nature boundary. 相似文献
9.
Kevin St Martin 《对极》2007,39(3):527-549
Abstract: Fishing economies are typically represented as pre‐capitalist and as a barrier to capital accumulation rather than as an alternative economy with its own potentials. Privatization (and capitalism) appears logical and inevitable because “there is no alternative” described or given. The class analysis presented here focuses on questions of property and subjectivity and describes fishing as a non‐capitalist and community‐based economy consonant with both a tradition of common property and an image of “fishermen” as independent and interested in fairness and equity. While the latter is associated with a neoliberal subject aligned with the capitalist economy, a class analysis of fishing repositions “fishermen” as community subjects aligned with a community economy. 相似文献
10.
Evo's jumper: identity and the used clothes trade in ‘post-neoliberal’ and ‘pluri-cultural’ Bolivia 总被引:1,自引:0,他引:1
Kate Maclean 《Gender, place and culture : a journal of feminist geography》2014,21(8):963-978
Since the election of Latin America's first indigenous president, Evo Morales, in 2005, Bolivia's ruling party, the ‘Movement Towards Socialism’, has nationalised resources and instituted a ‘post-neoliberal’ and ‘pluri-cultural’ constitution that emphasises the importance of recognising cultural, linguistic and economic plurality. This article explores gendered economic identities in this context via the case study of an informal trade that is explicitly excluded from this vision of development: the globally controversial used clothes trade (UCT). In Bolivia, political debate on the trade demonstrates gendered tensions inherent in the government's ‘post-neoliberal’ agenda of nationalisation, protection of cultural identity and the well-being of the poor in an increasingly liberalised and globalised market place. Working with women in the city of El Alto, this article examines how women's involvement in the UCT challenges understandings of identity and development in post-neoliberal Latin America and the dynamics involved in women's continued marginalisation from global economic and political processes. 相似文献
11.
Abstract: Over Antipode's 40 years our role as academics has dramatically changed. We have been pushed to adopt the stance of experimental researchers open to what can be learned from current events and to recognize our role in bringing new realities into being. Faced with the daunting prospect of global warming and the apparent stalemate in the formal political sphere, this essay explores how human beings are transformed by, and transformative of, the world in which we find ourselves. We place the hybrid research collective at the center of transformative change. Drawing on the sociology of science we frame research as a process of learning involving a collective of human and more‐than‐human actants—a process of co‐transformation that re/constitutes the world. From this vision of how things change, the essay begins to develop an “economic ethics for the Anthropocene”, documenting ethical practices of economy that involve the being‐in‐common of humans and the more‐than‐human world. We hope to stimulate academic interest in expanding and multiplying hybrid research collectives that participate in changing worlds. 相似文献
12.
In this article I use an intersectional diverse economies framework and weak theory to build knowledge about migrant Latinas' economic spaces in Chicago. Drawing on qualitative data, I demonstrate how multiple and dynamic identities are linked to economic practices. I show that Latina migrants are not limited to capitalist or noncapitalist forms of economic engagement within neoliberal structures or to single spaces within or outside ethnic economies. Their multiple and dynamic practices shifted, as did their identities and geographies. I captured a snapshot of one migrant Latina economic community and provide insights about the nature and scale of its activities as well as the opportunities, and obstacles it faces. I propose future research and policy resulting from seeing economies differently. What kinds of programs might support collective economies and migrant Latina crafts? How might we re-envision workforce development programs if we see economies differently? What kinds of creative campaigns and advocacy do we need with new kinds of economies? More data and reflection on the nature and scale of intersectional identities within migrant (and other) economic communities and the geoeconomic ramification within those communities is needed. Furthermore, I call for the imagination of new global forms and practices that respond to the crisis that the current economic structures are facing. 相似文献
13.
Katharine McKinnon Michelle Carnegie Katherine Gibson Claire Rowland 《Gender, place and culture : a journal of feminist geography》2016,23(10):1376-1391
The economic empowerment of women is emerging as a core focus of both economic development and gender equality programmes internationally. At the same time, there is increasing importance placed on measuring outcomes and quantifying progress towards gender and development goals. These trends raise significant questions around how well gender differences are understood, especially in economies dominated by the informal sector and characterised by a highly gendered division of labour, as is the case in many Pacific countries. How well do existing international and national indicators of gender equality reflect the experiences and aspirations of Pacific women and men? What do concepts such as gender equality and economic empowerment mean in this geographical context? How might local attitudes and practices be identified and measured? In this paper, we draw on Boaventura De Sousa Santos’ call to recognise and value knowledges of the majority world that have been rendered either largely invisible or non-credible by mainstream development and human rights policy agendas. Reflecting on an action research project conducted with partner organisations in Fiji and the Solomon islands, we explore a more nuanced place-based approach to understanding and measuring gender equality and economic empowerment. This approach takes account of diverse economic practices, such as non-market transactions, and forms of non-cash exchange and unpaid labour, and recognises the imbalance in women’s and men’s household and care work. 相似文献
14.
15.
Research is increasingly recognised as a generative and performative practice that contributes to shaping the world we come to live in. Thus part of the research “process” involves being explicit about the worlds we want our research to contribute to and reflecting on how the concepts we use might help or inhibit this agenda. This paper is based on our commitment to strengthening the contributions that grassroots renewable energy initiatives might make to a climate changing world. However, to detect the potential of these initiatives, familiar concepts of scale and markets have to be recast. This paper uses insights from the academic literature and research into grassroots renewable energy initiatives to show how scale and markets can be rethought, thereby making it possible to detect some of the ways that grassroots renewable energy initiatives are helping transform ways of living and working, and building hope in a climate changing world. 相似文献
16.
Katharine McKinnon 《Geographical Research》2017,55(3):344-349
A favourite pastime for development scholars and practitioners is to critique the apparent failures of development assistance. This paper explores how critique might be better harnessed for productive efforts in development scholarship, using academic practice in the classroom and beyond to foster new possibilities. In this commentary, I consider whether rethinking how ‘we’ development geographers position ourselves as voices of authority in the world could be one place to begin. 相似文献
17.
This article presents two arguments. The first relates to the relevance of citizen participation vis-à-vis the design and implementation of public policy. More specifically, the article empirically demonstrates how a model of community decentralisation can have a number of practical benefits for crisis-management policy. The second argument relates to a question that has come to characterise studies of citizen participation in public policy. Why is it that there is so much rhetoric in support of participation but so little action in terms of the day-to-day realities of policy implementation? We place this question in a crisis-management context so that we might ask: why is it that crisis-management systems built around the principles of community resilience continue to fail on these very grounds? We find our answer to this question in state-centric governance settings which devolve authority, but do not relinquish it.本文提出两个观点。第一个观点涉及公民参与对于公共政策设计和实施的意义。具体地说,本文用实证的方法说明社区分权模式如何对危机管理政策产生一系列实际效益。第二个观点涉及公民参与公共政策的问题:为什么对公民参与口头上不吝支持,而日常政策的实施上却不见动静?这个问题可以放在危机管理的语境中重新提问:为什么围绕着社区弹性原则的危机管理体系仍以这样的理由失效?我们的答案是:以政府为中心的治理环境虽然转移但并未放弃权威。 相似文献
18.
乡村社区可持续性研究进展与展望 总被引:1,自引:0,他引:1
伴随着全球气候变化和粮食危机出现,乡村地区成为可持续性转型研究的新焦点。乡村社区可持续性是可持续发展研究的重要领域,对促进我国乡村振兴、城乡融合和可持续发展具有重大意义。根据世界可持续发展历程,结合国内外研究文献分析,乡村社区可持续研究可以划分为起步、拓展和逐步深化三大阶段。可持续性、脆弱性、韧性是可持续发展理念下演变的不同研究主题,是当前城乡发展研究的三大热点议题。乡村发展多功能、多维度、多主体等趋势下,乡村社区可持续性包含社区生态、社区产业、社区空间、社区规划、社区治理等多维度实施路径。未来的乡村社区可持续性研究,要重视多维度综合的乡村社区可持续性评定、乡村社区风险识别与监测、乡村社区可持续性转型、乡村社区生活质量与乡村吸引力提升和现代化治理等问题的深入探讨。实现中国乡村社区可持续性,应综合考虑较优越的政治背景、较大的地域环境差异等基本特征与现实问题。 相似文献
19.
Gradon Diprose 《Gender, place and culture : a journal of feminist geography》2017,24(6):834-850
The reproductive and care work predominantly undertaken by women has historically been undervalued in traditional measures of the economy. However, calls for more work, or better work for women (and men) doesn’t necessarily solve the issues surrounding waged labour such as zero hour contracts, the ‘double work day’, and other forms of increasing precarity and competition. In this article I explore how alternative forms of labour exchange in the Wellington Timebank provide one way in which subjects can partially operate outside the waged economy. I draw on Jacques Rancière’s understanding of how a radical equality underpins a democratic politics to explore the everyday negotiations around labour that occur in this alternative economy. I connect work being done by the Community Economies Collective to ideas of radical equality and a feminist ethic of care to show how embodied and everyday practices like timebanking enable subjects to challenge the inequalities of waged work and in Rancière’s terms, partially construct alternative ‘distributions of the sensible’. 相似文献
20.
Benjamin Lucca Iaquinto 《Geography Compass》2022,16(3):e12611
Pro-environmental vernacular practices are embodied, place-specific, ordinary actions that are part of people's daily lives. They result in lower levels of resource consumption without necessarily being grounded in an explicit pro-environmental agenda. A growing body of cultural geographical scholarship has explored a range of vernacular practices, predominantly among households in Western countries. This paper argues such capacities can be found in a more diverse array of cultural contexts, namely tourism. This is demonstrated by evaluating the literature on tourist practices and entering it into a dialog with the literature on pro-environmental vernacular practices. The paper shows how tourism is an important site through which such pro-environmental practices can emerge. Backpacking, nature tourism, foraging tourism, camping, and craft tourism can provide the knowledge and skills for living enjoyable low resource intensive lifestyles, and indicate how relations of hospitality may persist despite scarcity. The paper advances geographical knowledge in three areas. First, it expands and clarifies what the ‘vernacular’ actually constitutes. Second, it shows how a greater understanding of the vernacular beyond the household can advance cultural geographical scholarship on the environment. Third, it argues that a deeper engagement with practice theory would boost research in this area by connecting vernacular responses performed at the individual level with broader postcapitalist social movements. 相似文献