首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 0 毫秒
1.
The thermal histories of archaeological cereal grains have been explored with electron spin resonance spectroscopy by a quantitative study of pyrolysis-induced radical carbon. Comparison with modern samples of heated cereal grain has shown that the g value of the radical carbon signal is characteristic of exposure to a previous maximum temperature, and studies of other signal parameters suggest that further information, such as the duration of previous heating, may be deduced from such studies. The proposed method offers the possibility of quantitatively rigorous measurement in archaeological studies of cultural and technological processes that previously relied upon subjective assessment.  相似文献   

2.
    
Urnfields in the Dutch river area were replaced by cemeteries with a mixture of cremation and inhumation graves around the sixth century bc . This study provides the first biogeochemical evidence that the Iron Age communities were heterogeneous in terms of geological origins. The high percentage of non‐locally born individuals (~48%) supports the hypothesis that the change in burial practice was the result of the influx of foreign people, who were being allowed to keep their own burial customs, whereas some of the local inhabitants adapted the burial rites of foreign cultures, leading to a heterogeneous burial rite for some centuries.  相似文献   

3.
The objective of this paper is to assess the relationship between the cereals cultivated in the Late Bronze and Early Iron Ages (ca. 1250–400 BC) within the area of the present-day Czech Republic, and their environmental settings. The various charred caryopses of cereal species represented in the archaeobotanical assemblages from 35 archaeological sites differ, especially in the proportion of wheat and barley. The cereal assemblages were compared regarding site altitude, weather conditions, soils and soil productivity. The most important environmental variable influencing the choice of a particular crop seemed to be altitude which is correlated with other variables such as the length of growing season, mean annual temperature, soil quality etc. Although the ecological requirements of cereals cultivated in the Late Bronze and Early Iron Ages are not known, they presumably thrived under similar conditions to present-day species/varieties, and the strategy of past crop husbandry was based on similar principles as today, e.g. flexible adaptation to local environmental conditions, in an effort to achieve optimal yields and reduce the danger of crop failure.  相似文献   

4.
    
C. Bakels 《Archaeometry》2019,61(2):470-477
This paper describes an experiment to provide baselines for the δ15N values of prehistoric cereals. Emmer wheat and barley were grown in tubs filled with two different substrates and placed in a cage to protect them from birds and cats. The experiment lasted three years. Values obtained in this way may serve in cases where no experimental farms of long standing with unmanured fields can provide them. The results are in line with the values obtained at such farms, as well as with values presented for ethnographic cases in the literature.  相似文献   

5.
ABSTRACT

Considerable archaeobotanical datasets describe cereal cultivation in north-eastern France, from the Iron Age to the Roman period. This study aims to complement these by using stable isotope analysis on charred cereal grains. Soil fertility was investigated through δ15N and δ13C analyses of 1480 charred cereal grains, dated from the Late La Tène to the Late Antiquity periods. In the Île-de-France, charred grain Δ13C values suggested good hydric conditions, with drier episodes in the 1st and 3rd century AD; while in Champagne, the lower Δ13C values for spelt reflect the lower water holding capacity of the chalky soils. A wide range of cereal δ15N values (0.8–8.7‰) implies a wide range of soil fertility conditions. Jouars-Pontchartrain and Palaiseau (Île-de-France) yielded the highest cereal δ15N values, whereas Acy-Romance (Champagne) delivered among the lowest. From these three sites, the δ15N values of red deer bone collagen were used to estimate the reference δ15N values for unmanured plants. Unlike in Acy-Romance, there were significant differences in Palaiseau and Jouars-Pontchartrain, indicating that the cultivated cereals inherited their high δ15N values from manured soil. At Jouars-Pontchartrain, the δ15N value (almost 9‰) suggested a high trophic level manuring source, possibly from pig and/or human faeces.  相似文献   

6.
As an additional precaution in identifying prehistoric cereal grains of wheats and rye, anatomical investigations have been undertaken on the microscope patterns of the grain surfaces. This technique has been tested on some grains of the wild and cultivated state from four sites in the Near East, dated to between 9000 and 5500 BC.  相似文献   

7.
在以血缘为纽带的社会组织中,其成员死后的埋葬方式直接与家庭、家族和宗族相联系。“袝葬”现象揭示了以家庭为核心的生产关系和生活方式。拊葬墓是以一人为主,其他人从属,多人共用一墓的墓葬。考古学研究中墓室的多少常常与墓主人的身份、等级联系在一起。但袝葬现象直接表现在墓葬形制特征上,是墓葬类型的一种特殊形式,因袝葬需要出现的多室墓并非是墓主人身份的象征,不能作为判别墓葬等级的标准。汉代的袝葬墓一般不改变流行的墓葬形制,而是改变某些空间的功能,西晋以后袝葬墓影响到墓葬形制的改变。拊葬墓的流行,是因为社会组织中血缘关系密切的家庭的地位增强,土地所有制、生产经营和财产关系发生了变化。  相似文献   

8.
两周,尤其西周时期是两汉时期成熟葬玉制度的肇始,也是中国葬玉制度发展最为重要的时期之一.多元化的葬玉制度在战国时期逐渐走向统一,为两汉葬玉制度莫定了坚实的基础.本文即从两周出土的葬玉种类及玉器出土位置等情况入手,分析总结这一时期葬玉与葬玉制度情况.  相似文献   

9.
本文以历代地方志及现代民俗学调查报告为基础,并结合其它相关历史文献资料,对近世时期流行于浙江地区的土葬、火葬、二次葬、潮魂葬等丧葬习俗的区域特征及地域差异,作了简要的介绍及总结,在此基础上对制约浙江地区丧葬习俗地域差异的因素进行了分析、阐述。  相似文献   

10.
    
The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.  相似文献   

11.
2000~2005年,在西安市北郊发掘了北周时期的安伽墓、史君墓、康业墓和李诞墓。前3座为粟特人的墓葬,后1座为厨宾国婆罗门后裔。这表明,西安市北郊一带不仅是北周粟特人的墓地,而且也是包括厨宾人在内的旅居中国的外来人的墓地。其葬制与葬俗对于中西文化交流与丝绸之路的研究,具有重要意义。  相似文献   

12.
西汉诸侯王死后使用玉衣敛葬是其身份地位的体现,也反映出保护尸身,以求不朽和追求升仙的丧葬思想.综合考察,西汉诸侯王墓的敛葬玉衣具有继承和发展特点,并日趋完善.西汉诸侯王墓使用敛葬玉衣具有相对严格的制度,异姓诸侯王及谋反的同姓王一般不用玉衣敛葬,而使用者的分级制度也在西汉中期逐渐确立,这与以往的认识有所不同.与敛葬玉衣相配套,西汉诸侯王墓还使用其他一些敛葬用玉,但基本是以玉衣为主,其他为辅的使用原则.  相似文献   

13.
三国时期墓葬制度是从"汉制"向"晋制"的转变过渡时期。这一时期墓葬形制同东汉时期相比有较大的改变,突出表现在曹魏和东吴地区。随葬器物组合方面基本沿用东汉晚期,但又出现了一些新器型。此外各区域间的墓葬文化表现出频繁交流的特点。综合以上诸要素可知"晋制"的形成主要源自于中原地区的曹魏墓葬,突出表现在墓葬形制和葬俗方面,同时东吴墓葬中的随葬品种类亦被中原地区所接纳,成为西晋墓中典型的器物组合。  相似文献   

14.
2001年在重庆万州晒网坝遗址发掘的编号为CWTM10的墓葬被确定为蜀汉时期墓葬,这是该遗址中唯一一座可确定的蜀汉墓。该墓出土的30件陶器和陶俑成为遗址断代的重要依据。  相似文献   

15.
16.
本根据成都平原等地和重庆地区葬具的发展线索,认为船棺葬为蜀人的固有葬俗,巴县冬笋坝和昭化宝轮院的船棺葬是受蜀化影响的结果。巴人本来无船棺葬的习俗。  相似文献   

17.
丧葬习俗的地理学研究——以西藏天葬为例   总被引:1,自引:0,他引:1  
丧葬形式既是社会文化观念的反应,也是一定自然环境作用的产物。我国主要有5种丧葬形式-土葬、火葬、塔葬、水葬和天葬,大部分民族采用火葬的形式。藏族作为我国民族大家庭重要的一员,在丧葬习俗上与其他民族有着很大的不同,90%以上的藏族同胞接受天葬。独特的自然地理环境﹑深刻的历史和社会文化背景﹑神奇的经学传说是天葬在西藏盛行的主要原因。由于天葬节约土地,净化环境,保护资源,在促进社会文明方面有特殊意义,应予以理解和尊重。  相似文献   

18.
This paper aims to describe Bruno Latour's contributions to the theory and methodology of agency in the Philosophy of Science and to apply them to the study of agency in archaeology. These contributions include an understanding of how artifacts or representations of the world emerge, what the best conditions to study them under are and how to understand the process of change they undergo. A case study using the Hopewell burial mounds of the Lower Illinois Valley will serve to demonstrate the application of this methodology.  相似文献   

19.
20.
    
The Sunghir 2 and 3 late juvenile to early adolescent immature skeletons, from the Mid Upper Paleolithic (Eastern Gravettian) of northern Russia, exhibit several episodes of dental enamel hypoplasias. Those of the older male Sunghir 2 relate principally to a stress episode in the third year post‐natal, although subsequent minor stress episodes may be indicated. They are not accompanied by other marked developmental abnormalities. The younger female Sunghir 3 exhibits at least three episodes of pronounced post‐natal stress through the third to fifth years post‐natal, followed by femoral and tibial growth arrest lines that formed shortly before her death at 9–11 years. These first decade post‐natal stress episodes of Sunghir 3 may be related to the same developmental condition that produced her abnormally bowed femora pre‐natally and/or to continued frailty related to that condition. Surviving these stress episodes for different lengths of time, both Sunghir 2 and 3 were awarded the most elaborate Paleolithic burial known. Copyright © 2011 John Wiley & Sons, Ltd.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号