Crude controversies: Disputes along Niger’s petro-infrastructure

The article focuses on spatializing struggles in relation to Niger's new oil infrastructure and shows how it turned public and political. Two different but interconnected perspectives are employed: first, a historical perspective illuminates how economic theories of growth, visions of industrialization, desires for energy autonomy, political projects for constitutional change and infrastructural developments in neighbouring countries were, from the very beginning, entangled in Niger's oil assemblage. These entanglements made the petro-infrastructure political even before it had materialized. Second, by focusing ethnographically on the spatial dispersion of the petro-infrastructure over different administrative regions in Niger, the article examines territorializing processes in which temporally and spatially separated histories of marginalization were stitched together to reconfigure collective identities. These dynamics go beyond existing explanations of resource curse theories, showing how oil acts as a catalyst that accelerates pre-existing dynamics, slowly transforming the socio-political configuration in which it operates in the process.     

Indigenous Youth and Decolonial Futures: Energy and Environmentalism among the Diné in the Navajo Nation and the Lepchas of Sikkim,India

In India and the United States, Lepcha and Diné youth are articulating decolonial futures that diverge from past aspirations. Rather than demanding big infrastructure such as dams or power plants, Indigenous youth forward decolonial visions that reimagine the landscape and energy technologies. In this article, we suggest that Lepcha and Diné activists are articulating a youthful decolonial futurity—a vision for the future where their generation and the ones to follow can flourish in their own territories and on their own terms. We propose youthful decolonial futurity as a prefigurative politics specific to Indigenous youth, who view their activism as integral to creating a future where their communities have more control over decision-making processes and their ancestral territories. What emerges is a consideration of the role of Indigenous youth in building a language and politics of decolonisation against the roles of power brokers, elites, and naysayers.     

THE 2011 ANTIPODE AAG LECTURE Whose Responsibility Is It? Obligation,Citizenship and Social Welfare

Abstract: This article explores the ways that responsibility for social welfare and wellbeing is framed by service providers, activists and the state in two moments of welfare restructuring in the United States. Many service providers and activists rework notions of obligation and responsibility to challenge the state to meet its obligations to its citizens. They enact an oppositional politics of obligation and care that is rooted in normative values rooted in family and faith. The article concludes with a consideration of the potential for an oppositional politics of obligation.     

新文化地理学视野下的消费空间研究进展

随着城市消费空间的大规模出现,消费主义景观成为新文化地理学最新、最重要的研究对象之一。相关研究内容主要集中在消费空间的象征意义、消费空间公正、消费空间性别政治和消费空间生产的研究等四个方面。论文从文化解析入手,剖析了消费空间的符号与象征意义、空间权力与空间公正的互构关系,消费主义语境下性别权力的空间诉求、消费空间生产等议题。在此基础上,总结出新文化地理学视野下消费空间的研究趋势：更加强调消费空间的社会、文化意义的研究,关注全球化背景下城市消费景观的塑造与蕴含的意识形态关系,重视探讨与消费空间相对应的现代人本性场所与亚文化体系的构建,以及“时空压缩”下消费空间生产机制与地方性建构的可能。     

Brazilian cultural policies during the workers’ party governments: challenges for the development of cultural citizenship

ABSTRACT

The presidential elections that brought the Workers’ Party (Partido dos Trabalhadores, or PT) to federal power represented a new moment for Brazil with the implementation of democratic, inclusive and sovereign policies. In the area of culture, the Ministry of Culture reclaimed a leadership role for the State and developed public policies with the critical participation of civil society. During the administrations of presidents Luis Inácio Lula da Silva and Dilma Rousseff, culture finally reached a new level. This article seeks to determine to what extent the cultural policies undertaken by these administrations promoted cultural citizenship. Based on a study of the course of cultural policies in the country, we argue that despite a conceptual and ideological orientation in this direction, the Ministry was unable to surpass certain barriers and overcome longstanding problems.     

(Re)Producing and challenging gender in and through urban space: women bicyclists’ experiences in Chicago

This research, which uses an intersectional feminist methodological approach, explores the relationships and intersections among women, public urban space, and bicycling, and the gendered processes through which the use of space is claimed, negotiated, and constrained. It builds on the existing scholarship on the gendered nature of public space, and uniquely uses bicycling as the site of inquiry. Drawing primarily from interviews with women cyclists in Chicago, this article explores how gender and other social identities are constructed, challenged, and constituted through an interaction with public space, urban processes and structures, and societal expectations and attitudes. It brings to the forefront and centers these narratives and empirically contextualizes them by linking the scholarship on the gendered (and raced, classed, and sexualized) nature of public space with the scholarship on women’s participation rates and barriers to bicycling. This research examines, through the everyday lived experiences of bicyclists and their multiple subject positions and privileges, how the gendered nature of public space affects the participation and experiences of women cyclists; how public space is negotiated and constrained; and how gender can be both (re)produced and challenged in and through urban space via women bicyclists’ actions. In particular, the research findings explore how women bicyclists must demand and negotiate public space; how their movement and activities are constrained in public space; how gender roles and social reproduction issues intersect with bicycling; and how social, quasi-advocacy group bicycle rides are used as a strategy, with mixed results, to address barriers to women bicyclists’ mobility.     

Young women and public leisure spaces in contemporary Beijing: recreating (with) gender,tradition, and place

Feminist geographers and leisure scholars have long argued that one critical way to understand gendered norms and expectations is through examining women's access to and experiences of leisure activities. Set in the context of the rapid economic, political, and social changes that have taken place in Beijing over the past half century, this article draws on in-depth interviews and extensive participant observation to explore the role of newly available public leisure spaces in the lives and leisure of young women in Beijing, in particular by examining the way that these spaces provide an opportunity for the negotiation of new gender norms and identities. Through an analysis of the interaction of gender norms and practices with women's use of and behavior in public leisure spaces, we argue that women's behavior in public leisure spaces in contemporary Beijing remains strongly circumscribed by gendered norms. Rather than their presence itself constituting a challenge to gender expectations, in many cases their leisure behavior and experiences serve to reinforce the social norms that masculinize public leisure spaces. In spite of this, however, the findings of this research suggest that public leisure spaces may, in some cases, provide women with a place from which to challenge gender norms.     

Gatekeepers of the Urban Commons? Vigilant Citizenship and Neoliberal Space in Multiethnic Paris

This article draws from ethnographic research on a recently built park in one of Paris' predominately West African and Maghrebi districts. It demonstrates how urban design is used to “build‐in” neoliberal subjectivities to the city. This design approach appropriates a tradition of street democracy held by neighborhood associations and redirects their disproportionately middle class, French membership into managerial roles traditionally held by municipal agencies. This neoliberal political subjectivity, which I term vigilant citizenship, makes monitoring and controlling the social composition of the urban commons a form of civic engagement for middle class urbanites. In Paris, this vigilance is fueled by anxieties over the presence of West African and Maghrebi youth in public spaces. Activists do not passively adopt this neoliberal role; they strike a delicate balance as gatekeepers, weighing inclusion against an expectation to maintain a “successful” public space conforming to a republican model of citizenship.     

‘Rearranging the ground’:1 public and private space in Belfast,Northern Ireland

This article examines imaginings and uses of place in the city of Belfast which challenge the conventionally gendered and sectarian place discourses dominating politics and society in Northern Ireland. These alternative imaginings are articulated in two artworks, ‘Home’, by Mary McIntyre, and ‘Street Signs’, by Aisling O'Beirn. I present readings of these pieces with reference to concepts of public and private which signify through socio-political, geographical and psychological orderings of space. Focusing on the construction of public and private space allows me to approach the issue of sectarian territorialisation in Belfast obliquely, while recognising its physical and psychological potency and the complexity of its operations; further, it facilitates the exploration of how gender and memory are made to matter spatially, in general and specifically in Belfast. This analytical perspective clarifies certain exclusions and oppressions inherent in the framing of space, but also offers understandings of how these may be destabilised, allowing unorthodox or marginal identities and practices to emerge as co-constituents of space.     

基层自治：中国民主政治的特点和优势及其路径选择

党的十七大首次把“基层群众自治制度”写进代表大会的报告之中。把“基层群众自治制度”与人民代表大会制度、中国共产党领导的多党合作和政治协商制度、民族区域自治制度并列纳入中国特色社会主义政治制度范畴,它表明我国基层民主自治具有在党和政府的主导下坚持正确的方向、关注民生、直接反映民众的利益诉求、注重制度创新与继承的统一、追求与经济社会相适应的最终发展目标的特点和优势。为了最大限度地体现这一特点和优势,必须努力探索实现基层民主自治的最佳路径。     

‘I've had it with them!’ Younger migrant women's spatial practices of conformity and resistance

This article examines how younger migrant women from Turkey maneuver the public and private spaces of their everyday lives in a neighborhood in Germany, and how they challenge and affirm the patriarchal practices and gender norms that husbands, fathers, and older migrant women seek to impose within and outside private homes. Younger migrant women selectively comply with gendered and generational norms of veiling and dress, while at the same time also reworking gender roles, and avoiding and transgressing masculinist spaces. Younger migrant women's practices and spatial representations in mental maps reveal the complex entanglements of compliances and resistance, and dispel simple assumptions of being overwhelmingly victimized by their potentially violent men that are so prominent in contemporary Western societies.     

依法行政与舆论监督之我见

舆论监督是加快法制化进程和建立法治政府必不可少的手段,也是现代行政监督和民主监督的重要形式。依法行政是依法治国、建设社会主义法治国家的重要组成部分。依法行政和舆论监督二者相互影响,相互作用。本文从舆论对依法行政监督的必要性、行政机关对舆论监督应有的认识和态度,以及开展舆论监督应坚持的原则等方面作了理论与实践上的分析。     

正确引导社会舆论是新闻工作的核心

本文认为,我们党的新闻事业,是党执政的思想文化资源的重要组成部分。因此,新闻工作者要自觉地改进和提高新闻报道水平,把体现党的主张和反映人民心声统一起来,正确引导社会舆论,发挥好党的执政资源组成部分的作用。     

2Precious2Mine: Post‐politics,Colonial Imaginary,or Hopeful Political Moment?

Radical democrats and geographers have argued that democracy requires a vibrant contestatory politics to challenge the contemporary “post‐political” conjuncture. Despite suggestions of post‐political processes in Aotearoa New Zealand, there are signs of a more vibrant politics. In 2010 an environmental campaign called “2Precious2Mine” captured the national geographic imaginary. Drawing on this example, we argue that although a space was opened for a vibrant contestatory politics, its effects were paradoxical. The campaign both reinforced the hegemonic narratives of neoliberal (post)colonial Aotearoa New Zealand, and simultaneously produced moments that challenged this apparent post‐politicising trajectory. While we argue that such frameworks are useful, there is a risk that without cognisance of the situated nature of politics and closure, they both lose their political and academic explanatory purchase. Post‐politics becomes at risk of constructing that which it seeks to describe, while radical democracy ends up falling short of its aims.     

The tyranny of gendered spaces – reflections from beyond the gender dichotomy

This article argues critically that the consequences of a binary system of gender norms is experienced as a kind of gender tyranny both for those who transgress gender in their daily lives, but also for those whose lives are lived within such constraints. Feminist geographers and urban theorists have argued that space is gendered and that gendering has profound consequences for women. This article extends this analysis and shows how rigid categorizations of gender fail to include the intersexed and transgendered populations, a small and highly marginalized segment of the wider population. This article uses autoethnographic methods to illustrate the ways that those who transgress gender norms experience a tyranny of gender that shapes nearly every aspect of their public and private lives. The nature of these consequences is explored using citations from the transgender and queer literature as well as the lived experience of this tyranny by the author in a continuum of public to private spaces, including: parking lots, public restrooms, shopping malls, the workplace and the home.     

Countering exclusion: the ‘St. Pats for all’ parade

The St. Patrick's Day parade in New York City has historically been a crucial site for annually reproducing narratives of Irishness through a very public performative ritual taking place on Fifth Avenue. However, in recent years controversy has surrounded this event, associated with the organizers' decision to ban self-identifying Irish homosexuals, a decision supported by the US Supreme Court. In response, a ‘counter-parade’ now takes place in the neighboring borough of Queens, which is beginning to mount a serious challenge to the more established ritual. Billed as the first all-inclusive St. Patrick's Day parade in the city's history, this ‘St. Pats for All’ parade articulates a very different narrative of Irishness than that paraded on Fifth Avenue. In this article I seek to examine this alternative event and the contested identity politics associated with Irishness in New York City, focusing primarily on the axes of nationalism and sexuality, and the role played by public space.