The Ciempozuelos Necropolis skull: a case of double trepanation?

The focus of this study is the analysis of a trepanation performed on the skull of an adult male from the famous Bell Beaker necropolis of Ciempozuelos (Madrid) excavated at the end of the 19^th century. The unusual characteristics of the pottery and other associated grave goods gave rise to the use of the name ‘Ciempozuelos’ to define the regional Bell Beaker style; this refers to similar finds from other sites on the Meseta of central Spain. Although trepanations from Chalcolithic contexts in the Iberian peninsula are not infrequent, they are unusual in Bell Beaker inhumations. Furthermore, this skull is exceptional not only for the type of trepanation performed, but also for the subsequent cranial deformation apparently resulting from the operation, as well as evidence of a second subsequent trepanation which indicates a very short post‐surgical survival period for the individual. Copyright © 2003 John Wiley & Sons, Ltd.     

Microanalytical study of copper ores from the Chalcolithic settlement of São Pedro (Portugal): Copper production in the south-western Iberian Peninsula

Copper ores recovered at the third millennium bce settlement of São Pedro, Portugal, were characterized by micro-Raman spectroscopy, micro-energy dispersive X-ray spectrometry (micro-EDXRF) and micro-particle-induced X-ray emission spectrometry (micro-PIXE). The collection shows the common presence of secondary copper minerals (malachite, pseudomalachite and libethenite) combined with iron oxyhydroxides (hematite and goethite), while arsenic-rich minerals are absent and, therefore, can be excluded as the source of arsenical copper. Overall, these copper ores suggest a primitive technology involving the exploitation of the superficial zone of ore bodies and reliant on the fortuitous finding of arsenic-rich sources to produce the arsenical copper alloy frequently present among metallic collections of the Iberian Peninsula.     

First evidence of Equus asinus L. in the Chalcolithic disputes the Phoenicians as the first to introduce donkeys into the Iberian Peninsula

Two equid species have been documented in the Pleistocene of the Iberian Peninsula, the horse Equus caballus, and the Eurasian hemione Equus hydruntinus. While the former survived the Holocene–Pleistocene until now, the timing for the extinction of the latter is unclear. Scarce, fragmented archaeological remains assess the presence of small equids living in the Holocene of Iberia. Those could possibly correspond to the Eurasian hemione although unambiguous morphological identification is often not possible. With the find of an equid tooth from Leceia, a Chalcolithic fortified site in Portugal, and using both morphological and mitochondrial genome analyses, we demonstrate for the first time the presence of a new equid species in Holocene Iberia, namely a donkey (Equus asinus). Radiocarbon dating of the tooth to Cal 2340–2130, and 2080–2060 BC with 95% probability, demonstrates that donkeys were present in Iberia well before the arrival of Phoenicians in the first quarter of the first millennium BC (900–750 years BC), which were considered so far as the first who introduced donkeys in the region.     

Smelting and recycling evidences from the Late Bronze Age habitat site of Baiões (Viseu,Portugal)

Many aspects of bronze production during Late Bronze Age in Western Europe are so far unknown. In the present study selected artefact fragments and metallurgical debris, which include a slag fragment, from the emblematic Late Bronze Age habitat site of Castro da Senhora da Guia de Baiões (Viseu, Portugal) have been studied by optical microscopy, micro-EDXRF, SEM–EDS and XRD. Evidences were found for bronze production involving smelting and recycling. Compositional analysis showed that the artefacts are made of a bronze with 13 ± 3 wt.% Sn (average and one standard deviation) and a low impurity pattern, namely <0.1 wt.% Pb, being comparable with the composition of other bronzes from the same region (the Central Portuguese Beiras). This alloy is generally different from elsewhere Atlantic and Mediterranean bronzes, which show frequently slightly lower Sn contents and higher impurity patterns, namely Pb which is often present as an alloying element. The present study gives further support to early proposals suggesting the exploration of the Western Iberian tin resources during Late Bronze Age, and besides that, it indicates that metalworking and smelting could have been a commonplace activity requiring no specific facilities, being bronze produced at a domestic scale in this Western extreme of Europe.     

Can Archaeozoology and Taphonomy contribute to knowledge of the feeding habits of the Iberian wolf?

The feeding behaviour of the Iberian wolf (Canis lupus signatus) has usually been studied using traditional methods, such as the analysis of scats or stomach contents of dead individuals. Such studies usually analyze the hair: mainly feathers and occasionally a few bones. In the present work, a study of skeletal remains found in current wolf scats from 7 natural areas on the Iberian Peninsula is presented. Methods of archaeozoological and taphonomic research are applied in the study of this sample. Data concerning the type of prey-species, the body size, MNI, age groups and skeletal representation of prey consumed and defecated are provided. In addition, some data relating to the physical and biochemical modifications produced by consumption and digestion are provided. This type of study is suitable for the analysis of the current faecal remains in order to complement other studies on the feeding habits of the Iberian wolf where traditional methods are used. However, some considerations must be taken into account in future studies.     

New evidence for the use of cinnabar as a colouring pigment in the Vin?a culture

This paper presents the results obtained for red pigments used on ceramics from the Neolithic period, excavated at three Vin?a culture archaeological sites on the territory of present day Serbia. Emphasis was put on cinnabar, a characteristic red pigment, in order to define its possible origin and usage. Several spectroscopic techniques (EDXRF, PIXE, X-ray powder diffraction) were applied to identify the pigments. According to the results presented in this paper, the known record regarding the first cinnabar use in the Balkans can be extended to the end of the sixth millennium BC.     

Cultural Changes in Funeral Rites During the Neolithic in the Northeast of the Iberian Peninsula? The Cave of Pantà de Foix (Barcelona)

During the third millennia bc , there is a change in the funerary patterns of the populations in Catalonia. This novelty usually has been usually related to a change in the economical source of the human groups that become less sedentary as the stockbreeding becomes more important. In the present study, we analyse this change, reflected in the mortuary practices, by the study of diet and health markers such as caries, dental calculus or enamel hypoplasias and of biological affinities based on dental non‐metric traits. It has been included a total amount of 317 permanent teeth from Cova del Pantà de Foix sites, a sepulchral cave found at the south‐west of the city of Barcelona and dates from the third millennia bc . The 74.2% of them present dental calculus deposits, which are usually related to a high protein intake. Nevertheless, the high prevalence of carious lesions (15.3% of the teeth) suggests that the main dietary contribution comes from carbohydrates. Furthermore, when this group is compared with one from the Middle Neolithic Age, which presents a lower calculus prevalence, no biological differences are observed. This lack of differences among these groups denote that the origin of the high amount of calculus deposit is environmental, which is consistent with the elevated observation of hypoplasias of the crown enamel. The absence of dietary, biological and economical differences indicates that the population substrate during the Neolithic in Catalonia is the same and that the transition in the funerary rite is related to a substantial change only regarding to mortuary practices. Copyright © 2014 John Wiley & Sons, Ltd.     

Ritual practices and collective consumption of animal products at the Iron Age rural settlement of Mas Castellar de Pontós (Girona,Spain) (5th–4th centuries BC)

Abstract

Animals have played an important role in certain ceremonies or rites in the past. During such activities, animals may have been alive, dead or been used as raw material. The disposal of detritus from these practices can lead to the formation of faunal assemblages with a particular taxonomic and anatomic composition. At the Iron Age ‘Mas Castellar de Pontós’ site (Girona, Spain), associations of archaeological materials excavated from Pit feature FS362 were suggestive of deposits arising from collective ceremonial consumption. Analysis of the 1309 mammal remains recovered from this feature is used to determine the nature and dynamics of the ceremony. At the same time, the relationship of these faunal remains with the other archaeological materials recovered in the pit will allow light to be shed on the significance and importance of these ceremonies in the framework of the social and political relations that governed the life of the inhabitants of this settlement.     

The mineral wealth of ancient Arabia and its use I: Copper mining and smelting at Feinan and Timna – comparison and evaluation of techniques, production, and strategies

Near Eastern fieldwork in mining archaeology and archaeometallurgy began at Timna (Israel) in the 1960s and 1970s and continued in Feinan (Jordan) in the 1980s and 1990s. For the first time, Bronze Age copper mines were excavated and cleared and importance was given to the slag recovered. At both sites copper was produced for over 5000 years, from the Chalcolithic to the Mamluk periods. Although the broad outlines of technical development can be traced, much remains to be learned in future studies.     

Material Culture and the Magical Power of Dance Objects

ABSTRACT This paper takes up the call by scholars such as Alfred Gell to consider objects of material culture as objects, by examining them in the context of production, circulation and reception. Because they are unadorned and without visual interest, langarol, the hand‐held artefacts used in some New Ireland dance performances, do not lend themselves to modes of analysis that see cultural objects as surrogate texts, the hidden meanings of which can be ‘read’. This very ‘lack’ enables us more readily to discern their significance, which lies in their magical potency and in the performance of their creator, the shaman, in attracting, wielding and revealing his awesome power. The power sought is less power over others and more power to — the ability to realise projects that can elicit effects. If consciousness and body are one, such achievements are to be understood as embodiments of intentionality and agency. It is through the production and wielding of such objects that people make themselves.