Patterns of War in the Andes from the Archaic to the Late Horizon: Insights from Settlement Patterns and Cranial Trauma

Over the pre-Columbian sequence, Andean warfare ranged greatly in intensity. This review combines published information on cranial trauma and settlement patterns, which often align and clarify each other, to make an initial assessment of how severely Andean populations were affected by war over time and space. The data speak to a number of major topics in the archaeology of warfare, such as the origin of war, contrasts in state militarism, and changes in the practice of war related to social organization. Although there is considerable regional variation, two large-scale “waves” of escalated conflict that are clearly supported by the cranial trauma and settlement pattern data occurred in the Final Formative (late Early Horizon, 400 BC–AD 100) and the Late Intermediate period (AD 1000–1400).     

Settlements and the Development of “Statelets” in Sonora,Mexico

Abstract

The late prehistoric and protohistoric population of eastern Sonora, Mexico, has been described on the basis of reports by early Spanish explorers, as being organized into modified chiefdoms called “statelets.” The development of these small, regionally discrete political units has been seen as the result of Casas Grandes influence. Archaeological data on late prehistoric settlement patterns gathered during an intensive survey of the Valley of Sonora and presented here verify that statelets did exist. Data on earlier settlements and settlement-pattern changes, however, are interpreted as meaning that statelets developed without external influence. A growing population and increasing local exchange are proffered as the underlying causes for statelet development. Contact and trade with neighboring groups did exist, but probably were consequences rather than causes of changes evident in the settlement patterns.     

The fractal geometry of ancient Maya settlement

Ancient Maya settlement patterns exhibit fractal geometry both within communities and across regions. Fractals are self-similar sets of fractional dimension. In this paper, we show how Maya settlement patterns are logically and statistically self-similar. We demonstrate how to measure the fractal dimensions (or Hausdorff–Besicovitch dimensions) of several data sets. We describe nonlinear dynamical processes, such as chaotic and self-organized critical systems, that generate fractal patterns. As an illustration, we show that the fractal dimensions calculated for some Maya settlement patterns are similar to those produced by warfare, supporting recent claims that warfare is a significant factor in Maya settlement patterning.     

Governing the inner “periphery.” Spatial security governance of the Highlands in Papua New Guinea since the colonial period

Specific regions and places are considered particular threatening and dangerous by state authorities. There, the state regularly enacts security in harsh and violent ways. In this article, I develop a pragmatic spatial framework, inspired by and combining elements from post-statist geography and Critical Security Studies, to explain patterns of spatial security governance in regions with competing local authorities and regular violence. I particularly argue for more historical analysis on the emergence and legacies of spatial security governance to understand its persistence and consequences. I illustrate the framework with an empirical investigation of the spatial security governance of the Highland regions in Papua New Guinea, and its role as a dangerous inner “periphery” for the central state since the late colonial period. The patterns of security governance in the Highlands, like the declaration of emergency zones in case of regional warfare, the use of violent punitive expeditions by mobile forces, accompanied by a securitizing discourse, have remained remarkably similar. While the post-colonial state aimed at a break with the colonial past, the spatial security governance of the Highlands has remained an important source for the legitimization of state rule and state formation. Governing the inner “periphery” is constructed as the responsibility of the state, which has been historically entangled in the “violent geographies” in the Highlands.     

土默特平原聚落分布形态演变及其驱动因素分析(1934—2019)

选取土默特平原1934、1982和2019年的聚落人口数据,运用GIS空间分析法,定性与定量结合分析研究区聚落分布形态演变及其驱动因素,结果表明,1934—2019年土默特平原以小聚落为主,大规模聚落数量和比例逐年增加,人口等级结构由“扁平”向“长高”金字塔形转变。聚落空间分布整体呈现集聚分布特征,大规模聚落集聚性不显著,其他规模的聚落分布模式由随机向集聚转变,研究区人口极化现象显著;聚落空间分布非均衡发展趋势明显,呈现由极核式向点轴式演变的迹象;聚落网络联系的空间近邻效应显著,人口规模较大的中心城区成为强联系节点。地形、河流、交通是研究区聚落分布形态演变的主要驱动因素,聚落低海拔、邻河流、邻干道、邻城镇的指向性强。该研究便于厘清土默特平原近百年聚落分布形态的演变脉络,为当地聚落的空间布局优化与调控提供一定参考价值。     

State Stigmatisation in Urban Turkey: Managing the “Insurgent” Squatter Dwellers in Dikmen Valley

This paper contributes to the accounts of territorial stigmatisation by examining the state role in it in the case of Turkey, a country that suffers from growing state power. The existing debates are mainly restricted to its function as an economic strategy paving the way for capital accumulation through devaluing working-class people and places. Drawing on textual analysis of political speeches, local newsletters and mainstream national newspapers and fieldwork material that include interviews and observations in Dikmen Valley where some squatter communities mobilised against the state-imposed urban transformation project, I demonstrate that state conceptualisation of “problem people” targets the “insurgent” rather than the “unprofitable” groups. Stigma in urban settings functions in inciting the desire to meet the patterns deemed appropriate by the state, rather than the market. Moving from that, I argue that stigma is used as a state-led political strategy, which is integral to the growing authoritarianism in Turkey.     

Population and productivity in the teotihuacan valley: Changing patterns of spatial association in prehispanic central Mexico

Since its emergence earlier this century, cultural ecology has played a key role in attempts to understand the complex interrelations between cultural and environmental systems. Although rarely examined, a crucial aspect of cultural adaptation is the explicit spatial relationship between the distribution of human populations and the various resources available to them. In the following essay, we examine this particular question in terms of regional subsistence potential with settlement system remains from the Middle Horizon (Classic) and Late Horizon (Aztec) periods in the Teotihuacan Valley, Mexico. As a first step, traditional measures of association (Pearson's, Spearman's, and Kendall's) are employed to assess the point-to-point relationships between population and productivity potential. Then, recently developed randomization procedures are introduced and applied to evaluate the spatial association of these two variables. The results of these complementary avenues of analysis help to increase our understanding of the role of space in the cultural ecology of the prehispanic Teotihuacan Valley. In addition, they reaffirm the potentially powerful impact of cultural mechanisms on strategies of regional adaptation.     

Cultural Niche Construction and Remote Sensing of Ancient Anthropogenic Environmental Change in the North Coast of Peru

Archaeological land use results in the modification of natural environments according to cultural templates and strategies. Deeply entrenched environmental legacies can result from such “niche construction,” influencing subsequent cultures and continuing to resonate in modern ecological function. These changes can be better understood through archaeological remote sensing.Here, I describe spectral responses of densely vegetated sugarcane fields in the Chicama Valley (north coast of Peru) to archaeological features and associated anthropogenic soils (anthrosols). Ongoing satellite remote sensing documents approximately 440 previously unrecorded major archaeological monuments and smaller features within a 310 km² sample of the Chicama Valley The majority of these date to the Moche–Chimu periods (ca. AD 300–1400), with others dating to the Cupisnique–Colonial periods. The newly recorded features are significant for accurately reconstructing the socio-ecological history of anthropogenic environmental change in the region.In addition to advancing analyses of archaeological settlement, these results reveal how prehispanic land use legacies result in persistent anthropogenic niches that can affect modern agricultural potentials. The relationships between anthropogenic features and sugarcane development can be directly evaluated through vegetation indices and physically based image transforms. Phenological response is linked to long-term alterations in soil texture, organic-matter content, and moisture capacity. Past land use thus has a significant impact upon contemporary ecological function, resulting in anthropogenic microenvironments. As sugarcane increasingly is an important industrial crop, these results have the potential to be widely applied to archaeological and agronomic problems, including reconstructions of archaeological landscapes, understanding persistent anthropogenic environments, and mitigating heritage loss while potentially improving precision agriculture.     

“Frequent Deaths”: The Colonial Development of Concentration Camps Reconsidered, 1868–1974

This article sheds new light on the development of concentration camps in colonial warfare in the longue durée from 1868 to 1974. Introducing different examples of forced removal and deportation in the Spanish and Portuguese empires, the analysis emphasizes their interrelation, highlighting possible transfers of knowledge that have been neglected in comparative discussions. Specifically, the article reassesses the Cuban experience of concentrating civilians in times of war (1868–98); it critically evaluates Spain’s forgotten concentration camps on the Canary Islands, which emerged during the Ifni-Sahara war of 1957–58; and it focuses on both the theory of revolutionary warfare and the practice of so-called strategic resettlement in the long and protracted Portuguese colonial wars in Africa (1961–74). In particular, the camps on the Canary Islands suggest the need for an analytical distinction between the function of forced removals in counter-guerrilla warfare and administrative internment; they are related but essentially different policies. Based on hitherto ignored archival material, this empirically supported analysis challenges common assumptions about the “origins” of camps, and questions traditional temporal boundaries in the development of (anti-)guerrilla warfare.     

Revisiting Settlement Contemporaneity and Exploring Stability and Instability: Case Studies from the Indus Civilization

ABSTRACT

“Map overestimation,” or “the contemporaneity problem,” derives from the assumption that settlements identified during surface surveys were occupied throughout individual periods. Inductive and simulation analysis have been used to ascertain the degree of contemporaneity in surface survey data sets, as variation in settlement location is critical for understanding population density and demography, which inform social, economic and political interpretations. This paper revisits the inductive approach to interrogating survey data developed by W. M. Sumner and the simulation model approach developed by R. E. Dewar to explore the survey data from two regions within South Asia’s Indus civilization. This analysis demonstrates the strengths and weaknesses of these approaches. It also highlights the variability in settlement systems in different areas within the Indus civilization and shows that consideration of stability and instability within settlement systems is an important factor when considering dynamics of resilience and sustainability.     

The geographic origins of Nasca trophy heads using strontium,oxygen, and carbon isotope data

Scholars continue to debate the identity of individuals curated as trophy heads in the Nazca Drainage of southern Peru (c. 1–800 AD). What was the role of trophy heads in Nasca society? Were they victims of warfare or venerated ancestors? Strontium, oxygen, and carbon isotope data from archaeological human tooth enamel from Nasca trophy heads from Aja, Cahuachi, Cantayo, Majoro Chico and Paredones, and from individuals buried in Nasca cemeteries at Cahuachi, Cantayo, and Majoro Chico elucidate the geographic origins and paleodiet of trophy heads in the Nazca Drainage. The ⁸⁷Sr/⁸⁶Sr and δ¹⁸O_c(V-PDB) data from both the trophy heads and the Nazca Drainage burials are all quite variable, and do not support the hypothesis that the Nasca trophy heads were obtained from a geographically-distinct population. Similarly, the δ¹³C_c(V-PDB) data demonstrates that the individuals included in this study consumed similar diets. These data suggest that the Nasca trophy heads likely derive from the local Nasca population. Rather than obtain heads from enemy warriors through geographic expansion or warfare as seen in other parts of the world, this complex social practice existed within the Nasca polity throughout space and time.     

New experimental data on the distance of sling projectiles

The range of stones cast by slings used in the past is debated. In the Central Andes, slings are asserted to be important weapons of prehispanic war, and have been recovered archaeologically. Rolled river cobbles and stones presumed to be slingstones found at fortified hilltop archaeological sites are presented as evidence that slings were used at these fortifications. Yet sling use has not been adequately tested at hillforts. Experiments conducted in Europe by a novice slinger have attempted to illuminate the range of sling cast stones at ancient hillforts. Data acquired from native slingers is necessary to more accurately assess distances achieved by projectiles launched by slings. We present data from sling experiments carried out in Puno, Perú among Quechua-speaking herders who are experienced slingers. The results demonstrate that a prior model of the maximum theoretical distance of sling cast stones underestimates their range. Results also show significant differences in the use of slings by men and women, and by different age groups. These new data permit a better approximation of warfare that has bearing on our interpretation of fortified sites.     

The Latest Instalment in the Whig Interpretation of Australian Education History: Catherine Byrne's JORH Article “Free,Compulsory and (not) Secular”

The original meaning of the term “secular” in the “free compulsory and secular” nineteenth‐century Australian public education acts is often contested, and has recently become part of a contemporary debate about the presence of confessional religion in state schools. I outline four different interpretations expressed in Australian education history writing, then review the recent Journal of Religious History article “Free, Compulsory and (not) Secular” by Catherine Byrne, arguing that it belongs to the secular liberal or “Whig” interpretation of the meaning of “secular” in the acts. The article is critiqued for forcing sources to conform to an overly rhetorical narrative device: a polarised structure valorising Victorian legislator George Higinbotham, and demonising New South Wales legislator Sir Henry Parkes. The article is also criticised for sub‐optimal source‐work, lack of awareness of the corpus of Australian education history, and overt contemporary policy agendas. I also suggest that the larger “Whig” interpretation of “secular” as part of a liberal progress narrative, underemphasises a religious hermeneutic and a critical theory hermeneutic: that a Protestant consensus about state schooling and “secular” in the Public Education Acts was also a deeply sectarian device for excluding Catholics from a dominant social settlement, just one part of a systemically divided and prejudicial culture.     

Preparing an archaeological field survey: Remote sensing interpretation for herding structures in the Southern Levant

Development of archaeological “virtual surveys” using online satellite imagery allows the identification of an increasing number and diversity of data. Coherent procedures are now essential in the preparation of any field study: estimating archaeological potential, gathering and mapping environmental features, and building hypotheses about settlement location and settlement patterns. In this article, we propose methods aimed at developing tools to describe and measure the different elements of pastoral archaeological structures in southern Syria, and quantifying the importance of these structures in the landscape and natural environment. Our thematic case study is the pastoral settlement pattern in the Leja, a basaltic region in southern Syria.     

William T. Cavanaugh and René Girard

Abstract

This article examines the argument of William T. Cavanaugh’s The Myth of Religious Violence in the light of the mimetic theory of the French-American cultural theorist Rene Girard. Though the two projects are significantly different I argue for their mutual compatibility. Each author is “apologetic” for the Christian revelation, though the presence of theology in “The Myth . . .” is muted or implicit, as in Walter Benjamin’s parable of the puppet and the dwarf. I argue for four areas of specific convergence between Cavanaugh and Girard, arising from a shared Augustinian, “two Cities” suspicion of the state, and their resistance to the secularising marginalisation of the Judeo-Christian tradition. The notion of martyrdom as a “dramatic” performance is a further shared dimension. Finally, I argue that the apparent divergence of their approaches, between an anthropological thesis (Girard’s) and a historical one (Cavanaugh’s) is narrowed when we consider the later work of Girard and its examination of nineteenth century dynamics of escalation in warfare in his last book Battling to the End.     

Dynamics and patterns of the shrinking of Arab lands in Palestine

This paper seeks to sketch a number of geographical patterns pertaining to the ongoing process of confiscation of Palestinian-Arab land in Israel and the 1967 occupied territories. It points out a geographical pattern and process of “enclaving” and “exclaving”, a form of spatial apartheid and exclusionary zoning which was adopted during the pre-state period of Jewish settlement and has continued down to the present day. The centrality of land possession and its transfer to Jewish national and state ownership is shared by almost all political classes in Israel. Even during key points in peace negotiations over the past several years, land confiscation never ceased nor was interrupted. The present paper employs the term “shrinking” to underscore that land confiscation is a continuous process in Palestine/Israel. This of course has both political and social ramifications for the type of state Israel seeks to be, declaring its desire to live in peace and harmony with its own Palestinian citizens and Palestinians elsewhere once a peace deal has been reached. Seen from the perspective of land, its control and use, this paper argues that there is no other alternative in achieving peaceful resolution between Jews in Israel and Palestinians except a return to square one: redefining a new geography for Palestinian villages and towns in Israel and for those many hundreds of villages which were demolished and have since been obliterated.     

Partnership Networks for Urban Development: How Structure is Shaped by Risk

In delivering public policy, governments worldwide increasingly partner with diverse sets of stakeholders. This spreads commercial risk, but particularly where agendas diverge, introduces new risks related to trust in relationships. The “risk hypothesis” distinguishes between networks for “cooperation” problems, where partners have high individual payoffs for uncooperative behaviors, and “coordination” problems, where partners subscribe to a common goal and uncooperative behaviors are less rewarding. We used mixed‐methods to study networks of local and state government, developers, and consultants that center on joint‐venture partnerships for developing new urban, residential projects. Statistical network methods showed that within the mix of partners involved in development projects, only state governments displayed structural patterns associated with solving “cooperation” problems (rather than coordination). In other words, the patterns of state government interactions showed they are most exposed to risky relationships. In contrast to the state governments’ apparent exposure to risk, qualitative data showed they are not only well trusted but also overall the partnership networks reported very low levels of conflict. By exploring the distribution of “cooperation” and “coordination,” we identified which stakeholders perceived most risk. In our case, how the state governments’ structure interactions in response to risky relationships leads to an overall network characterized by trust.     

A method for chronological apportioning of ceramic assemblages

Artifact assemblages from long-inhabited sites may include ceramic types and wares from multiple time periods, making temporal comparisons between sites difficult. This is especially problematic in macro-regional data sets compiled from multiple sources with varying degrees of chronological control. We present a method for chronological apportioning of ceramic assemblages that considers site occupation dates, ceramic production dates, and popularity distribution curves. The chronological apportioning can also be adjusted to take into account different population sizes during the site occupation span. Our method is illustrated with ceramic data from late prehispanic sites in the San Pedro Valley and Tonto Basin, Arizona, U.S.A., compiled as part of the Southwest Social Networks Project. The accuracy of the apportioning method is evaluated by comparing apportioned assemblages with those from nearby contemporaneous single component sites.     

“Mongrel City”: Cosmopolitan Neighbourliness in a Delhi Squatter Settlement

Abstract: This paper examines the construction of a “cosmopolitan neighbourliness” which emerges in a Delhi squatter settlement in the context of communal violence. Through interviews with over 80 inhabitants, I suggest that an openness to “others” in the settlement is produced in order to construct a home for oneself in an exclusionary city through a series of relational constructs—between the “cosmopolitan” city and the “parochial” village; between the “murderous” city and the “compassionate” slum; between the exclusionary urban public sphere and the “inclusive” neighbourhood sphere. The squatter settlement is internalised as a microcosm of a “mongrel city”, a place which through its set of oppositional constructs becomes inherently “urban”. “Cosmopolitan neighbourliness”, however, remains fragile and gendered. It is a continuous strategic practice that attempts to bridge across differences of caste and religion through gendered performances that avert and discourage communal violence even when the city becomes murderous.