Interpreting Industry's Impacts: Micropolitical Ecologies of Divergent Community Responses

Where governments have failed to protect their citizens from the environmental and social impacts of industrial development, social movements have often arisen in response. However, other community members may defend — sometimes violently — the same corporations that are targeted by their peers. The contributions to this cluster explore some of the ways in which communities disagree about how to respond to the ecological impacts of industry, their reactions inflected by differential concerns about economics, landscapes, indigenous rights and human health. The three studies illustrate the heterogeneity that communities display in their interpretations of, and responses to, industrial development, and demonstrate how this diversity informs, in crucial ways, grassroots activism against the development, or acceptance of it. In particular, this cluster examines how community‐scale actions, and the interpretations of industry's impacts upon which these actions are based, are contested through multiple discourses centred around community identities and boundaries.     

Environmental Narratives on Protection and Production: Nature‐based Conflicts in R7iacute;o San Juan,Nicaragua

This article focuses on local processes and global forces in the struggle over the fate of forests and over the contested claims of protection and production in a protected area buffer zone of Río San Juan, Nicaragua. The struggle over control of local natural resources is seen as a multifaceted process of development and power involving diverse social actors, from agrarian politicians and development agents to a heterogeneous group of local settlers, absentee cattle raisers, timber dealers, transnational corporations, and non‐governmental organizations. The initial interest is in the local resource‐related discourses and actions; the analysis then broadens to include the larger political‐economic processes and environment‐development discourses that affect the local systems of production and systems of signification. The article underlines environmental resource conflicts as one of the major challenges in subjecting structures of social power to critical analysis.     

Rethinking the Spatiality of Spatial Planning: Methodological Territorialism and Metageographies

This paper argues for increased attention to the role of territory and territoriality in framing sociospatial discourses in the context of spatial plan making. In particular, it is suggested that the engagement of political actors with processes of spatial planning tends to be framed within particular spatial imaginaries which reflect established political-administrative and territorial boundaries. It is contended that a critical analysis of the territorial framing of processes of spatial planning is necessary in order to understand the capacity for spatial strategies to effectively challenge and reconfigure established sociospatial imaginaries in functional or relational terms. It is suggested that spatially explicit public policy statements, such as planning strategies, may be characterized by specific assumptions of territorial space, in a similar manner to which mainstream social science has contained implicit assumptions of state-centrism. The salience of territorial spatial imaginaries is demonstrated in the case of European spatial planning and through a local case study of city-regional spatial planning and politics in the Greater Dublin Area.     

Between Water Abundance and Scarcity: Discourses,Biofuels, and Power in Piura,Peru

In 2006, transnational ethanol corporations arrived in Chira, a semi‐arid zone located in the Piura region of northern Peru. Large expanses of land were used to produce sugarcane for ethanol, which triggered local concern over the pressure this would mean on the regional water balance. From political ecology, I examine how the state and a corporation produced discourses on the idea of water abundance in the Chira Basin in order to secure water rights, which increased the risk of water scarcity for small communities, pastoralists and farmers in the region. In doing so, I call attention to the discursive strategies aimed to facilitate processes of dispossession under a technical ethos that reinforce capital accumulation. Finally, I argue that water abundance discourses contributed to produce a “waterscape” that not only produced unsustainable water use but also reinforced social inequalities.     

IDENTITIES AND URBAN SOCIAL SPACES IN LITTLE TOKYO,LOS ANGELES: JAPANESE AMERICANS IN TWO ETHNO‐SPIRITUAL COMMUNITIES

Ethnic identities are expressed and articulated in particular places. These mutable identities are crucial sources of meaning in the lives of social actors. This article seeks to elucidate just how the contexts of specific institutions in an urban enclave will impact upon patterns of conflict and cooperation among different subgroups practising two religious traditions. Historical discourses of ethnic community and ‘race’, shifts in migration patterns and the changing nature of the Little Tokyo enclave provide the formative patterns of social spaces, in which ethnic actors seek to create lives of spiritual and material meaning and security. Barth's concept of the social organization of cultural difference encourages analysis of ethnic identities as a dynamic and mutable enterprise. Because the maintenance of boundaries is crucial to identities, the manner in which a group seeks to maintain difference is intermeshed with the social terrain of particular places. Through qualitative methods of semi‐structured and informal interviews and participant observations, this project engages Japanese American identities within the context of two religious communities in an urban enclave. Fieldwork was conducted in two institutions, a Protestant church and a Buddhist temple, with the aim of exploring how Japanese American identities are expressed and (re)negotiated within different ethno‐spiritual communities. Such communities are fundamental to the expression of ethnic identities, and to the emotional lives of worshippers, particularly seniors and new immigrants.     

Social structures defined by occupation

This article presents a micro-historical study of two 20th-century ironworks in Sweden and Finland, examining local social structures and their dynamics. By analysing ethnographic data available on these ironworks, it is argued that the boundaries that the contemporaries observed inside the community followed occupational lines. These were based on tangible factors such as spatial issues and living standards and on general issues related to identity, all of which depended on work and occupation. Changes caused by modernization and industrialization in these tangible factors were reflected in local social structures, which helps us to understand the dynamics of both local social structures and these large processes.     

Critiquing the heteronormativity of the banal citizen in New Zealand's mediated civil union debate

This article extends Billig's (1995) landmark thesis on banal nationalism by considering how processes of national deixis circumscribe the boundaries of citizenship and forms of belonging within nation-states. Drawing on critical analyses of sexual citizenship, the article provides a discursive analysis of the debate over civil union in the New Zealand mainstream press during 2004–2005. It argues that this mediated debate represented an historical moment where the routine deictic flagging of the nation, and the correlated flagging of the ‘banal citizen’, fundamentally broke down, thereby allowing this unmarked and ‘ordinary’ process to be systematically examined. Four major discourses are identified in press coverage: ‘Homosexual’ subjects as abnormal and disordered, tolerance, equality and human rights, the sanctity of marriage and the preservation of the family (and the social order). Although the passing of the Civil Union Act does mark a (faltering) step forward in sexual equality, we argue that the presence of these discourses suggests that forms of both ontological and cultural heterosexism persist in New Zealand society. Despite the Act conferring new legal rights, ultimately we conclude that the four discourses act to restrict the extent to which ‘homosexual’ subjects are considered ‘valid’ and ‘legitimate’ citizens. In continuing to structure the public politics of sexual citizenship in New Zealand, these discourses have influenced recent debates over legislative moves towards ‘marriage equality’ in ways that raise concerns over the continuation of heterosexist norms, as well as exclusionary forms of homo-nationalism. More generally, this research demonstrates the effectiveness of Billig's work as a valuable and productive analytic lens to explicate concerns over the exclusionary nature of citizenship itself.     

Iranian University Students' Politics in the Post-Reform Movement Era: A Discourse Analysis

Based on the discourse analysis of the statements of the university student organizations in the period between 1996–2006, this paper will address the pros and cons of five approaches to politics in the post-reform movement era based on five discourses among university students in the past decade of Iranian politics and their consequences for reshaping the Iranian polity. This article first discusses five socio-political processes, i.e., Islamicization, social differentiation, limited political competition, transformation of Shi'ite authority, and personalization of power, which led to four social and political schisms in Iranian society; inequality; political, social, and cultural discrimination; and secular/Islamist tension. Referring to these schisms, political discourses shape the ideologies and actions of Iranian student movements. These discourses are social justice, tradition, totalitarianism, pluralism, and Islamic democracy. Even if these discourses were no more than intellectual pronouncements by the university students, they have been powerful enough to extend to the Iranian political society.     

Cartographically constructing Kurdistan within geopolitical and orientalist discourses

Maps are powerful geopolitical tools, which are widely used to represent conflicts over territory, boundaries, citizens, and resources. But maps do more than represent. They are also discursive tools, which reflect, express, and help create geographic knowledge, political agendas, and social stereotypes. Through a longitudinal study of American journalistic cartography of Kurdistan – an ambiguously defined region that has often been in the midst of geopolitical conflict – this paper argues that maps reflect and recreate dominant geopolitical discourses, which are often intricately linked to orientalist discourses. A critical analysis of the design elements of place names, map text, border demarcation, and symbology revealed that these representations not only reflected the political and social narratives of the time and space in which they were created, but also constructed and communicated subtle and blatant positions towards the Kurds and Kurdistan. More specifically, these maps frequently marginalized the Kurds by questioning their geopolitical territorial claims, and also portrayed them in typical orientalist discourse as violent rebels or backward victims depending on the U.S. agenda in the region at the time. This paper will show how these interrelated discourses worked together in the cartographic image to portray the Kurds in a manner that generally supported and legitimated the dominant U.S. geopolitical position of a particular event.     

Narrative claims on regions: prospecting for spatial identities among social movements in Finland

Regions have been regarded as processes, artefacts and discourses, and recently as ‘brands’ that various stakeholders use in marketing. Discourses on institutional regions are typically promoted by media, governmental bodies and planning organizations that draw on reputed collective regional identities—the expressions of past and current social discourses and cultural practices. However, such institutional regional discourses are often incongruous to spatial imaginaries of everyday life. This article scrutinizes the meanings of spatial attachment to citizens and explores to what extent regional identities are meaningful in everyday life. To avoid biased assumptions, focus-group interviews were carried out within four Finnish provinces among the members of four social movements. The results show that provincial spaces are not actively thought-and-practiced. Spatial identities are rather structured around personal experiences that typically accumulate in several locales, since personal histories are increasingly characterized by mobility. This article also recognizes that the everyday meanings of a socially constructed region are often generationally read and combine different historical narratives.     

Spaces of nostalgia: the hollowing out of a London market

In this paper we look at the place of memory and nostalgia in peoples' narratives of an old, traditionally white, working-class market in London, which over the last decade has experienced social and economic decline. We argue that in this hollowed out space, abandoned by many of those who can move, has emerged a nostalgia for the halcyon days of the market when people came from far and wide to shop, and when there was a strong sense of community. What these nostalgic discourses mask are the social divisions (particularly racialized divisions) of the time, while in this romanticized vision of the past, the new population of asylum seekers have become an easy trope for the dissatisfactions of the present. Regeneration strategies in an area such as this need to confront the force of these nostalgic discourses in order to tackle the deep social and racial divisions and reverse the socio-economic decline.     

The disciplining of scientific communities

Abstract

Amidst ongoing concern with training students in the skills and knowledge necessary to contribute towards a knowledge-intensive economy, we explore how particular ‘epistemic subjects’ are produced within specific epistemic communities. We examine how social studies of science have probed the ‘disciplining’ practices that constitute scientific knowledge production, but have tended to overlook how students participate in, and become members of, epistemic communities. We propose that training contexts provide a window onto the disciplining processes through which scientific fields and their practitioners are co-produced. We offer an empirical example of an emerging scientific field that is working to establish community boundaries through the recruitment and training of university students. We explore how newcomers’ practices, values and identities are disciplined through participation in this nascent community whilst remaining open to negotiation and resistance. The conclusion calls for more scholarly attention to educational trajectories as processes through which disciplines and their disciples are produced.     

Materializing Identities: An African Perspective

Archaeological approaches to social boundaries are currently emphasizing the dynamic nature of processes thought which individuals construct, maintain, and negotiate their identity. Although the integration of such concepts has led to a more accurate reconstruction of past social boundaries, it has also revealed a need for more sophisticated ways of interpreting material culture. This paper is a step in that direction. Focusing on pottery chaînes opératoires and addressing questions about the salience and scale of particular behaviors, I seek to develop general propositions regarding the relationships between technological styles and aspects of social identity. To that end, I compare African pottery techniques at a subcontinental level and see whether there are recurrent patterns in their distribution and whether these can be related to specific social boundaries or historical processes of group formation.     

Water,Geopolitics, and Economic Development in the Conceptualization of a Region

Two U.S.-based geographers outline three dimensions (geopolitical, economical, and biophysical) used to define the basin of the Mekong River as a region, which reveal multi-scalar water governance policies and discourses that lie at the core of current challenges and tensions within the basin. Drawing on their extensive knowledge and fieldwork, the authors demonstrate that processes integral to the framing of the Mekong as a region of economic integration and international cooperation (water resource development through construction of large dams) conflict sharply with the functioning of the Mekong as a region of highly connected biophysical processes. The approach utilized in the paper can be applied to the study of other transboundary river-basin regions in Eurasia and elsewhere facing similar contradictions among the geopolitical, economic, and biophysical dimensions used to define them. By focusing on a region as constructed simultaneously through multiple social and biophysical processes, the authors contribute to current debates within geography and related fields on the nature of regions.     

Systems and Boundaries in International History

The recent transnational, global, and cultural turns have challenged international historians to reconsider the approach, purpose, and value of their field. Although the new trends are beneficial to the extent that they challenge the premise that the nation-state should be the primary framework of historical inquiry, the boundaries of international history have expanded too far, and the cultural turn's preoccupation with national discourses at the expense of international structures and processes is diverting the field away from the analysis of the causes of war and the conditions of peace. The author argues that international history should distinguish itself from global and transnational history by drawing clear yet open disciplinary boundaries. Every field of inquiry needs some consensus about what it is, where it is going and why: in other words, an identity, purpose, and values. The author argues that what defines international history is its focus on the origins, structures, processes, and outcomes of international politics, above all the causes of war and the conditions of peace.     

Using measures of cost distance in the estimation of polity boundaries in the Postclassic Yautepec valley,Mexico

The reconstruction of polity boundaries is essential for the study of political evolution, but few enhancements to archaeological boundary estimation methods have been proposed in recent years. New techniques of terrain modeling and geographical analysis provide the means to augment traditional methods of boundary estimation. In this paper, I review archaeological methods for estimating the spatial location of boundaries between independent polities and ways to modify these methods to explore the processes of political expansion in the evolution of complex societies. I demonstrate several of these methods using data from Postclassic polities in the Yautepec valley, Morelos, Mexico. Through time, seven independent polities were founded, expanded, and were ultimately incorporated within two levels of regional political administration. I apply new quantitative methods for the estimation of polity territories and explore the processes that resulted in the formation of a regional polity. The resulting boundaries are objective estimates of the location of borders based on energetic efficiency that can be systematically tested against theoretical models. These estimated boundaries provide a basis for exploring the social meaning of territorial divisions. Additionally, energetic boundaries provide a means for delineating local zones for landscape utilization and comparative analyses.     

"Sophisticated People Versus Rednecks": Economic Restructuring and Class Difference in America's West

In this paper, we argue for the importance of constructing a human geography of white class difference. More particularly, we present a theoretical framework for understanding the cultural politics of class and whiteness in the context of rural restructuring. We theorize these politics through an examination of the national discourse of redneck that has emerged in the US. We analyze the term "redneck" as one of several rhetorical categories that refer to rural white poor people. We argue that while various terms are employed in geographically specific ways and cannot be used interchangeably, they nonetheless function similarly in positioning the white rural poor. Our examination of redneck discourse exemplifies these processes and points up the need for a broader analysis of representational strategies that reinforce class difference among whites. Drawing upon three case studies of white rural poverty, we deconstruct these imagined rural spaces by situating discourses about white rural poor people in the context of geographically specific political economies of power and social relations in Kentucky, Florida, and Washington. These case studies, as well as the national discourse of redneck, represent rural poverty as a lifestyle choice and as an individualized cultural trait. Abstract rural spaces are construed as poor, underdeveloped, and wild; rural, white poor people are represented as lazy, dirty, obsolescent, conservative, or alternative. A focus upon the political economy of community resource relationships and the construction and reproduction of redneck discourses reveals how exploitative material processes are justified by naming others and blaming the persistence of rural poverty upon the poor themselves.     

Nothing Lasts Forever: Environmental Discourses on the Collapse of Past Societies

The study of the collapse of past societies raises many questions for the theory and practice of archaeology. Interest in collapse extends as well into the natural sciences and environmental and sustainability policy. Despite a range of approaches to collapse, the predominant paradigm is environmental collapse, which I argue obscures recognition of the dynamic role of social processes that lie at the heart of human communities. These environmental discourses, together with confusion over terminology and the concepts of collapse, have created widespread aporia about collapse and resulted in the creation of mixed messages about complex historical and social processes.