Gendered Politics and Nationalised Homes: Women and the anti-colonial struggle in Delhi, 1930-47

The aim of this article is to highlight the ways in which women achieved agency in a nationalist movement that, while encouraging female participation, attempted to spatially delimit this activity to the home. While nationalist historiographies have acknowledged those women who left the home and joined nationalist protests in public, there were many more women supporting those processions and meetings in private. While the home cannot be considered outside of the community, local or national scale activities that framed it, an examination of the varieties of political participation within the home should help revise Partha Chatterjee's suggestion that the Indian middle-class home was a site of silencing and resubjection. Combining interview material with archival evidence, this research investigates the ways in which women in Delhi between 1930 and 1947 responded to Gandhi's call to be politically active from the home. Using the work of bell hooks on 'homeplaces', the home is portrayed as a potentially political space of anti-colonial resistance, rather than an apolitical site of withdrawal, oppression or safety.     

Watercourses and Discourses: Coalmining in the Upper Hunter Valley,New South Wales

ABSTRACT Water is a resource that both unites and divides people in the Upper Hunter Valley of New South Wales, where many communities are facing the prospect of large‐scale open‐cut coalmining developments on productive mixed use land, or already live in proximity to mines and power stations. This article analyses conflicts over a proposed coal mine at Bickham in the Upper Hunter Valley, by contrasting the various protagonists' discourses of water scarcity, supply, and connectivity. It examines the ways in which the terms of opposition are narrowed to the arena of state and industry supported science and economic development, marginalising other cultural values and environmental ethics that are integral to opponents' discourses. Opponents have achieved some measure of success through contestation of the uncertain science of hydrological modelling, bolstered by the context of drought and increasing public acceptance of climate change science.     

The Tragedy of the Highway: Empowerment,Disempowerment and the Politics of Sustainability Discourses and Practices

It is argued in this paper that the orthodox sustainable transport vision leads to the further empowerment of technocratic and elitist groups in society while simultaneously contributing to the further disempowerment of those marginalized social groups who were already bearing the burden of the environmental problems resulting from a troubled transport system. Scalar redefinitions of the transport problem play a prominent role in the twin processes of empowerment and disempowerment. Furthermore, the contributions of spatial planning and neo-classical transport economics to the sustainable transport discourses will be critically investigated. The issues of transport inequality and transport poverty should be re-inserted into the dominant transport policy debates and practices.     

Nationalism,Ethnicity and Religion: Fundamental Conflicts and the Politics of Identity in Tanzania

Abstract. This article explores the competing relations between ethnic, religious and racial identities in contemporary Tanzania at a time of rapid socioeconomic change and in the face of the declining authority and legitimacy of the state. During nearly four decades of one-party rule the state has pursued policies - educational, linguistic, developmental, etc. - aimed at constructing a secular national identity capable of uniting diverse social groups under the banner of African socialism. However, economic retrenchment in the 1980s and political liberalisation in the 1990s has contributed directly to a series of upheavals leading many Tanzanians to redefine the structures of common difference and to a fracturing of national identity. This article seeks to understand the reasons for the upsurge of conflict and cultural fragmentation in the 1990s.     

Capac Women and the Politics of Marriage in Early Colonial Peru

During the major Inca civil wars, Atahualpa had almost exterminated Huascar’s kin. Only a few capac women, those who descended from Manco Capac, the founder of the Inca dynasty, remained alive. Atahualpa had planned to take them as his principal wives since only this type of marriage could successfully maintain the authority of the Incas over a large Andean territory. The Spanish arrival in 1532 interrupted his plans, but it did not eliminate Inca claims of sovereignty through marriage. In fact, it was through marriage that Atahualpa aimed to establish political alliances with Francisco Pizarro. While both Incas and Spaniards understood marriage on their own terms, there were many instances in which both were willing to redefine their own concepts of marriage in their struggle for power. In all of these, the women engaged in these unions were not only conscious about their political roles, but agents in the main historical events of this period.     

Marriage and Kinship in South India,South America,and the USSR: Essays from three cultural perspectives

Dumont, Louis. Affinity as a Value: Marriage Alliance in South India, with Comparative Essays on Australia. Chicago: University of Chicago Press, 1983. x + 230 pp. including references and index. $22.00.

Kensinger, Kenneth M., ed. Marriage Practices in Lowland South America. Illinois Studies in Anthropology, No. 14. Urbana: University of Illinois Press, 1984. x + 297 pp. including references and index. $19.95.

Dragadze, Tamara, ed. Kinship and Marriage in the Soviet Union: Field Studies. London: Routledge and Kegan Paul, 1984. xiii + 269 pp. including brief guide to Soviet ethnographic journals. $39.95.     

State,Politics and the Idea of Social Justice in Chile

This article explores the ways in which the idea of social justice has been utilized during this century as an idée-force in Chilean politics. It stresses the Catholic background of the concept and shows how it has been adapted to the political objectives of several doctrinal streams. The idea of social justice has been a powerful ideological instrument for governments in their attempts to deal with the social expectations of the electorate and to create a broad consensus between different political and social sectors. This idea has also been historically related to an active state role in the search for equity through income distribution and the adoption of progressive social legislation. While the recent military government (1973-90) radically reformulated both the social function of the state and the official definition of social justice, the current democratic authorities seem to have readopted the idea of social justice as a key element in their ideological discourse.     

Marriage and the Law: Politics and Theology in Measure for Measure

Abstract

In Measure for Measure, Shakespeare portrays a clearly political problem: a city whose citizens are so unable to govern themselves that only the most severe legal punishments appear capable of restoring civic order. Yet the play's conclusion, for all its dramatic fireworks, does not obviously resolve this problem. All that happens, it appears, is that everyone gets married. Understanding marriage's political significance, therefore, is key to unraveling the play's political teaching. By carefully framing marriage within Pauline language of sin and grace—and in particular by using the image of death and rebirth through baptism—Shakespeare offers a theological as well as a political image of a kind of self-government capable of easing the city's legal dilemmas and reconciling justice with mercy.     

Neoliberalism,Authoritarian Politics and Social Policy in China

This article explores the relationships among neoliberalism, social policy expansion and authoritarian politics in contemporary China. It argues that in the era of neoliberalism, rising new right and authoritarian governments, the Chinese Communist Party has sought to retain power by shifting politically to the right and promoting neoliberal-looking economic policies. These policies have raised average living standards but also increased insecurity for most of the Chinese population, while new social policies have facilitated marketization. Social policy expansion includes minimal cash transfers as well as social old-age and health insurance for hitherto excluded sections of the population. These policies have begun to erode long-standing urban–rural segregation, but they have added new, underfunded, social programmes rather than widening participation in existing ones, re-segregating provision so that urban elites and formal sector workers enjoy much more generous provisions than many people working informally and those without work. These social policies’ most significant dark sides thus include compounded income inequalities and the segmentation and stigmatization of the poorest. Authoritarian controls have enabled the Communist Party to avoid redistributive policies that would undermine its urban support, so that politics in China differ from the right-wing populism of new, anti-establishment authoritarian regimes.     

Gender,Traditional Authority,and the Politics of Rural Reform in South Africa

The new South African Constitution, together with later policies and legislation, affirm a commitment to gender rights that is incompatible with the formal recognition afforded to unelected traditional authorities. This contradiction is particularly evident in the case of land reform in many rural areas, where women’s right of access to land is denied through the practice of customary law. This article illustrates the ways in which these constitutional contradictions play out with particular intensity in the ‘former homelands’ through the example of a conflict over land use in Buffelspruit, Mpumalanga province. There, a number of women who had been granted informal access to communal land for the purposes of subsistence cultivation had their rights revoked by the traditional authority. Despite desperate protests, they continue to be marginalized in terms of access to land, while their male counterparts appropriate communal land for commercial farming and cattle grazing. Drawing on this protest, we argue that current South African practice in relation to the pressing issue of gender equity in land reform represents a politics of accommodation and evasion that tends to reinforce gender biases in rural development, and in so doing, undermines the prospects for genuinely radical transformation of the instituted geographies and institutionalized practices bequeathed by the apartheid regime.     

Boundaries and opportunities: comparing slave family formation in the antebellum South

Our understanding of the marriage strategies and family formation of enslaved people remains clouded by disagreement among contemporary scholars. A perusal of the historical literature suggests that two issues lay at the root of this disagreement: First, scholars disagree over the extent to which slave family life was shaped by the external factors of slavery, or rather slave agency; and second, scholars appear reluctant to abandon their singular views of the slave family. This article addresses both of these gaps by formulating a middle ground in the slave agency debate and by redefining the slave family in plural form. An analysis of the boundaries and opportunities for family formation in northern Virginia and lowcountry South Carolina, this study shows that while the establishment of co-residential two-parent households was the ideal for slaves, not all were able to realize that ideal, and those that could not adapted their marriage strategies and family lives accordingly.     

Social Boundaries and Networks in the Diffusion of Innovations: a Short Introduction

This short introduction briefly recalls how sociological theories and formal methods for social networks can help to interpret diffusion processes of ancient cultural traits. It also provides a presentation of the selected papers. These papers focus not on the ways archaeological data can be represented in a relational format, but on the potential of specific sociological network-related models to gain insights into the underlying mechanisms of diffusion processes. The necessity to develop more fine-grained information to reconstruct ancient local social networks is underlined while three aspects of the diffusion process are explored: (a) situations in which cultural practices are not borrowed in spite of contact between groups; (b) situations in which cultural practices are adopted; and (c) situations in which cultural practices in one group are copied by people from another group. All of them take inspiration from sociological studies of diffusion processes through networks, although to different extents.     

The ‘New Woman’ and the Politics of Love,Marriage and Divorce in Colonial Korea

This study seeks to explore the changing discursive forces that competed to define Korean women's identity and roles within the context of the new spaces created by colonialism and modernity. It argues that a small coterie of literate women seized the initiative to enhance their education, define the politics of physical aesthetics and con‐tribute to the debate about the changing gender roles and expectations in Korean society all under the guise of 'Westernisation' and progress. The emergence of these 'new women' challenged traditional notions of Korean womanhood and brought the 'woman question' to the forefront of public discourse.