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座落在南明区遵义路两侧南明河畔的市人民广场,是贵阳市城市建设标志性建设。它的修建和变迁,不仅见证了“文化大革命”的历史,也反映了改革开放后贵阳市及南明区的变化。 相似文献
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在西方历史哲学的发展过程中,黑格尔与克罗齐是两个划时代的人物。黑格尔是自维科(1668—1744)以来集理性思辨的历史哲学之大成者,他破天荒地创立了“宏伟的历史观”;克罗齐则是把思辨的历史哲学更张、而宣告分析的唯今主义历史哲学正式奠立的大师。黑格尔的历史哲学是客观唯心主义的,其中辩证发展的观念同神秘主义的因素交织在一起,为包括马克思主义在内的各种思想流派提供了广阔的活动场所;新黑格尔主义者克罗齐则抛弃了黑格尔的历史辩证法,并把黑格尔的客观唯心主义转变为主观唯心主义,但他却反对神秘主义的思辨而强 相似文献
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一封家信,使他成了全国知青典型几次书信风靡全国,竟也有人为此锒铛入狱写信带来功名,也带来了灾难和悔恨秘密恋爱,几年后有情人终成眷属三年囚禁,说不尽的感慨人生从榜样到囚犯到教师,多少故事鲜为人知 几乎所有从六七十年代走过来的人对柴春泽这个名字都很熟悉,因为当年他作为全国知青典型在神州大地上曾红极一时,他和当时的邢燕子、吴献忠、董加耕、侯隽等知青典型一起影响了无数志在农村的热血青年,成为一个特殊时代的青年偶像……近30年的时光过去了,他这些年的生活境遇究竟如何,他的工作、家庭等等又是怎样呢?带着这些… 相似文献
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中、日与东亚共同体:从历史到现实 总被引:1,自引:0,他引:1
商朝人用作货币的子安贝与用于占卜的龟甲,相当一部分来自南洋;周人则自称“肃慎、燕、毫,吾北土也。”(P1320)证明远在商周时期,北起肃慎人居住的长白山、南至南洋群岛的东亚广大地区,就已经存在内部互动,正在逐渐结合成一个独特的世界。 相似文献
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安徽合肥,作为包拯的故乡,拥有着庞大而丰富到包公文化资源与文化景观.从肥东县小包村的包氏宗祠,到合肥包公园,再到包河区到公共交通与市区规划对于包公故事的宣传等,对于包公文化三种不同的传播空间与传播方式形成不同的传播效果与传播特点.三种不同的线下传播,结合互联网对于包公传说故事与形象传播与塑造,共同营造并维护了包公文化与... 相似文献
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男王后的故事源于《陈书.韩子高传》,随着时代的变迁,韩子高从历史走进了文学,他的姓氏、身份及人生际遇亦随之改变,一个青年骁将在文人的想象中逐步蜕变为王世贞《艳异编》中的帝王男宠,最后又被王骥德定格为以色事君的男王后。男王后故事的演变不仅形象体现了历史叙事与文学叙事之间的巨大差别,更折射出晚明男风盛行的社会状况以及男尊女卑性别霸权在男人内部的戏拟与复制。 相似文献
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一毛主席纪念堂巍然屹立在天安门广场上金色的太阳照耀在天安门广场上,举国关心想念的毛主席纪念堂在这里胜利建成了。广场上呈现出更加宏伟、更加开朗、更加深邃而浩瀚的气象,它象征着祖国人民海洋般的胸襟,无穷无尽的力量。在我国历史上第一次打开了这海洋般的胸襟、解放了这无穷无尽的力量的,正是当代最伟大的马克思主义者、我们伟大的领袖 相似文献
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Denis Cosgrove 《Journal of Historical Geography》1982,8(2):145-169
John Ruskin's Stones of Venice criticized the Victorian city and Victorian society in the light of a reconstruction of medieval Venice. But Ruskin's reconstruction embodied elements of a long-standing myth propagated by Venetians themselves and inscribed in their organization of urban space and urban landscape. The geographical dimensions of the myth, its changing character through time, its iconographic expressions and its significance for English attitudes to Venice are described and explained. Ruskin used the myth to support his ideology, constructing a homology between architectural development and social structure. But the appeal of Venice transcends historical contingency and may, in part, be understood by reference to psychoanalytic categories, specifically sexual symbolism. 相似文献
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Peter Burke 《History of European Ideas》2013,39(1):55-58
A contribution to the liberalism-republicanism debate from a political historian's point of view, this essay focuses on Britain in the mid-Victorian period—arguably the golden age of modern liberalism. The first part argues that the writings and political ideas of the leading liberal thinkers were imbued with ‘neo-roman’ values, including participatory citizenship, civic virtue and concern for the common good. The second part discusses the dissemination of ‘neo-roman’ ideas among the rank and file of the Liberal party, focusing on popular celebrations of the right to bear arms. The essay concludes that, despite the methodological claims of some scholars, the liberalism-republicanism debate has tended to ignore the context within which ideas and traditions were developed by their leading interpreters. Moreover, it argues that if we really are interested in the context of political thought we must go beyond traditional concerns with the ‘canonical’ texts and look at its social environment. 相似文献
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Lucette Valensi 《History & Anthropology》2013,24(2):283-305
This paper deals with the manufacture of collective memory in the Jewish experience. The first section describes the patterns provided by sacred history. Based on the case study of the Jewish communities of Jerba, Tunisia, the second section explores how local events are elaborated and conceptualized to conform to the paradigms of the religious tradition. In the third part, the life stories and autobiographies of North African Jews who have emigrated to France serve as a basis for investigating the relationship between individual memory and sacred history. 相似文献
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外国银行在华发钞的走势与列强的侵华路线相一致,从通商口岸深入京畿堂奥,从边疆商埠渐及内地城乡。外钞在华泛滥成灾,引起中国官绅商民的抵制,东北是中外攻防激烈的地区。近代时段,伴随中华民族的觉醒,中国力谋收回金融主权,中外之间展开了没有硝烟的货币战争。中方采取的主要举措有:颁行统一币制的法令章程;建立中国的银行体系;积极发行中国纸钞;直接限禁外钞。1934年的法币改革后,外钞基本退出中国的发行市场。货币战争只有在中华人民共和国建立后才彻底取得最终胜利。 相似文献
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From sustainable development to carbon control: eco-state restructuring and the politics of urban and regional development 总被引:2,自引:0,他引:2
Aidan While rew E G Jonas David Gibbs 《Transactions (Institute of British Geographers : 1965)》2010,35(1):76-93
The management of carbon emissions holds some prospect for challenging sustainable development as the organising principle of socio-environmental regulation. This paper explores the rise of a distinctive low-carbon polity as an ideological state project, and examines its potential ramifications for the regulation of economy–environment relations at the urban and regional scale. Carbon control would seem to introduce a new set of values into state regulation and this might open up possibilities for challenging mainstream modes of urban and regional development in a manner not possible under sustainable development. But low-carbon restructuring also portends intensified uneven development, new forms of state control and a socially uneven reworking of state–society relations. In order to explore these issues we start by setting out a framework for conceptualising environmental regulation based around the idea of eco-state restructuring. This idea is introduced to capture the conflicts, power struggles and strategic selectivities involved as governments seek to reconcile environmental protection with multiple other pressures and demands. Overall the paper seeks to make a distinctive contribution to theoretical work on state environmental regulation and the emerging spatial dimensions of climate policy. 相似文献
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连玲玲 《Frontiers of History in China》2009,4(3):358-389
Following the Industrial Revolution in Europe and America, the market was flooded with manufacturing goods. To promote sales,
the department store that stressed a “low profit, high volume” model appeared in Shanghai. Sellers lowered prices to encourage
purchases, and used rapid and high volume turnover to make up for lower profits. To speed up turnover, department stores invented
various devices to increase sales, including intensive media advertising, open and comfortable store spaces, and free and
attentive services. The new sales philosophy and tactics not only brought about a breakthrough in the retailing, but also
reshaped consumer life and urban culture. The Shanghai department store evinced the social and cultural meaning of consumption
in its building and inner design, its application of new technology, and its promotional activities and products display.
A consumer lifestyle centering on the department store also remolded the Shanghai society.
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Translated by Yang Kai-chien from Lishi Yanjiu 历史研究 (Historical Research), 2008, (5): 76–93 相似文献
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赵永春 《中国边疆史地研究》2011,(3)
由于中国古代少数民族及其政权多自称“中国”,以及当时一些政权虽没有自称“中国”,但为后来的“中国”所继承,并仍被称为“中国”等原因,致使中国古代自秦统一以后仍然存在复数“中国”的现象。经过秦汉、魏晋南北朝、隋唐、辽宋夏金的发展,到了元朝统一全国,复数“中国”开始过渡为单数“中国”,明朝时期稍有反复,到了清朝统一全国,作为单数概念的“中国”最终确定下来,统一的多民族的“中国”及其疆域最终形成和确立下来。 相似文献
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《中国北方经济史》以经济重心的转移为主线,探讨了先秦、秦汉至明清时期中国北方经济的兴衰及经济重心的演变过程。从总体上来说,《中国北方经济史》既是一部运用历史区域经济地理方法对北方经济进行考察的力作,更是经济重心南移问题研究的集大成之作。 相似文献
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From the modern to the archaeological: starch grains from millets and their wild relatives in China 总被引:1,自引:0,他引:1
Xiaoyan Yang Jianping ZhangLinda Perry Zhikun Ma Zhiwei Wan Mingqi LiXianmin Diao Houyuan Lu 《Journal of archaeological science》2012,39(2):247-254
Starch grains from 31 modern samples of millets derived from the seeds of 7 species within the genus Setaria and 2 species within the genus Panicum were analyzed to determine diagnostic morphological characteristics. Ancient starch grains recovered from a sample of broomcorn millet (Panicum miliaceum) excavated from the Cishan site (10.0-7.6 cal yr BP) in the North China Plain were then subjected to the same analyses to determine the differences in morphologies, if any, between modern and ancient samples. The data indicate that morphological features, and particularly surface and fissure features, will allow for solid identifications of ancient millet starches, while size classes will be helpful, but will not be dependable taxonomic indicators. 相似文献
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Xiao Rui Xin 《European Planning Studies》2017,25(6):923-940
Research about the Chinese film industry is far behind the actual development of practice, especially considering its evolution and main influential factors. Furthermore, existing research on the film industry in economic geography is mostly conducted from the perspective of cluster theory, with lesser attention to institutions or culture. In this paper, the theory of co-evolution is used to tackle these two gaps. The role of institutions, culture and industrial organization as three fundamental elements of co-evolution is pointed out and discussed in the theoretical section. The phenomena of co-evolution in the Shanghai film industry as important examples of the Chinese film industry are analysed in the empirical part. We phase the development process in four periods and differentiate identified effects of co-evolution between institutions, culture and industrial organization based on the specific setting in each particular period. 相似文献