From Racecourse to People’s Park and People’s Square: The historical changes and the symbolic meaning

Shanghai Racecourse was established at 1850, it was finally transformed into People’s Park and People’s Square in 1951. The Racecourse was originally just a simple recreational center. However, with the change of its own function and the trend of thought, it changed into a casino of cheating and murder, a place of discrimination against Chinese, a stage for the imperialists to show off their power and violence and a symbol of all evil things. The appeal to change the Racecourse echoed to the demand of opposing imperialism, taking back the concession, desire for civilization and democracy. From 1930s to 1950s, even though great change took place in the ruling party and the political power, there was an obvious continuity in the domain of thought and ideology.     

'Pomorze' or 'Preussen'? Polish Perspectives on Early Modern Prussian History

The attitudes of Polish historical scholarship towards the historyof early modern Prussia has been deeply marked by the partitionsof Poland and the anti-Polish coalition between Prussia, Russiaand Austria, which denied Poland its own statehood for wellover a century. In contrast to nineteenth-century German ‘Landesgeschichte’,which focused on local research and archival resources, historiansfrom Poland have usually opted to stay more within patternsof national history-writing. When the Polish state was reconstitutedafter the First World War, hostilities built up between Germanand Polish historical schools on Prussia, expressed in the NationalDemocratic-influenced myl zachodnia (Western thought) on thePolish side, and a not less expansionist Ostforschung on theother side of the border. It was only after the catastropheof the Second World War, the redrawing of national borders ineast central Europe, and under the influence of Marxist historicalconcepts in the People's Republic of Poland that nationalistapproaches as well as the ‘black legend’ of thePrussia's past were temporarily suppressed and finally replacedby a more research-led scholarship. During the second half ofthe twentieth century, Polish historiography was in fact muchquicker and more thorough than its German counterpart to forgethe history of Prussia into a major academic subject. Sincethe 1980s, if not earlier, an extremely fruitful dialogue hasdeveloped between scholars—a dialogue which does not alwayspenetrate journalistic and public awareness, as recent polemicssurrounding the controversially planned ‘Centre for Expulsions’in Berlin have shown.     

Dis-placed voices: sense of place and place-identity on the Sunshine Coast

The geographical literature on place interrogates, amongst other notions, sense of place, place identity, and their connections or disruptions. Although notions of place are multiple and very fluid, place transformation in rural and regional areas may be more rapid than the changing understandings of place held by residents. This research examines notions of place held by residents on the Sunshine Coast of Australia, one of the fastest growing ‘sea change’ regions in the nation. It presents a reading of empirical material that suggests sense of place and place-identity cannot be easily equated in the region. Sense of place was more important to rural and long-term residents than was the place-identity. Landscape change in the region is narrated, and images of place-identity interpreted, to suggest that place-identity has been created and imposed by the globalising forces of development, rather than emanating from many resident's perspectives. Those local voices have been, and continue to be, successively displaced and disrupted. Thus discursive power in various ways shapes and is shaped by dominant place-identity in the region, and some voices are blocked by the discourses of urbanisation. The unequal geographies of power shaping the regional landscape need to be acknowledged within place transformation processes. These geographies of power suggest that sense of place can be thought of as a ‘view from the bottom’, while place-identity primarily functions as a ‘view from the top’.     

Ancient “Red Cliff” battlefield: a historical-geographic study

The famous battle of Chibi, or “battle of Red Cliff”, took place in 208 CE, the 13^th year of the Jian’an period of the Eastern Han dynasty. This paper holds that the whole battle consisted of three inseparable stages, namely the initial clash at Chibi, the chase battle to Wulin, and Cao Cao’s disorganized escape along Huarong Road. The Red Cliff battlefield thus extended across a distance of more than 300 li (150km). Even if the Chibi where the initial military engagement took place (that is, Chiji Hill, southwest of Wuchang in modern Wuhan City) has already disappeared, it should be restored to its proper historical position. The chase battle along the Yangzi River came to an end at Wulin, across the river is Chibi Hill in today’s Chibi City. Although this Chibi is not the Chibi where the initial combat took place, it nonetheless forms an integral part of the ancient Chibi battlefield as a whole. The Huarong Road along which Cao Cao escaped runs through the middle of today’s Jianghan Plain. Finally, the text aims to show that Chibi (Red Nose) Hill in modern Huangzhou City has nothing to do with the Chibi of the “battle of Red Cliff.” __________ Translated from: Fudan Xuebao 复旦学报: 社会科学版 (Fudan Journal, Social Sciences), No.3, 2004, by Han Zhaoqing and Fabien Simonis. Han Zhaoqing thanks Merrick Lex Berman for his help in revising this version     

Climate change during the Iron Age in the Shashe-Limpopo Basin,southern Africa

Recent research refines previous interpretations about the role of climatic factors in the development of Mapungubwe. First, the Medieval Warm Epoch started at about AD 1000, rather than 900. At about AD 900, Zhizo people moved into the Shashe-Limpopo Basin, most likely to hunt elephants for the East Coast trade. Secondly, a dry period at about AD 1200–1250 affected farming societies over a wide area. In the Basin, multiple rainmaking episodes occurred at this time. A similar situation took place around Makapansgat and at Great Zimbabwe. Thirdly, Mapungubwe was probably abandoned in AD 1300 because of cooler and drier conditions. At this time, it would have been impossible to maintain floodplain agriculture at the intensity necessary to support the large population. Agricultural failures probably undermined political authority, contributing to Mapungubwe's abandonment and shift in power to Great Zimbabwe. This detailed sequence challenges the re-calibrated climatic series from Makapansgat.     

毛泽东与人民政协事业

毛泽东在指导人民政协事业的创建和发展方面做出了重要贡献:创立了人民政协,并将人民政协作为民主政治的象征,推动了中国民主政治的发展,对“文化大革命”前特别是建国初期新中国的各项工作发挥了不可替代的重要的推动作用。尽管人民政协事业在“文化大革命”期间遭受挫折,人民政协这种发扬民主的形式遭到破坏,但毛泽东坚持将人民政协保留了下来,开启了我国社会主义政治文明建设的先河。     

'Is he still alive, or long since dead?': Loss, Absence and Remembrance in Nuremberg, 1945-1956

This article uses the search for the ‘missing’ Wehrmachtsoldiers in the 1950s as a prism through which to explore theways in which we might insert the notion of trauma into ourunderstanding of West Germany's status as a postwar society.In seeking to point out the connections between the ways inwhich ‘ordinary Germans’ suffered during and afterthe war on the one hand, and the inability of post-war WestGerman society to ‘confront’ the crimes of the paston the other, it argues that the traumatizing impact of warhas to be considered alongside the ideological and politicalnecessities of the Cold War and reconstruction if we are tounderstand why West German society failed to place the Holocaustat the centre of its memorial culture in the immediate post-waryears. Moreover, in pointing to the Lutheran church as a keysite of memorial politics in the post-war era, it argues forthe integration of a study of religious narratives, mentalitiesand discourses into an understanding of the evolution of thecommemorative practices of the 1950s which has hitherto beenshaped by an excessively one-sided focus on secular sites andnarratives.     

人民共和国:中国人民的历史性选择

中华人民共和国的成立是中国共产党领导全国各族人民进行新民主主义革命所取得的最伟大的成果;把创建人民共和国作为中国革命的共同奋斗目标,是历史和人民的选择。新中国成立后,《共同纲领》对人民共和国的国体、政体等问题做出了具有法律效力的明确规定,其中的国体,即工人阶级领导的、以工农联盟为基础的人民民主专政的国家制度,具有最根本的意义和决定性的作用。这种制度,符合中国的实际情况和广大人民的切身利益,有着极大的优越性。     

A Tale of Two Migrations: Reconciling Recent Biological and Archaeological Evidence for the Pleistocene Peopling of the Americas

This article synthesizes the 2000s-era “peopling of the Americas” data drawn from molecular biology, osteology, and archaeology. Collectively, they suggest that colonization proceeded in two pulses, both originating in western Beringia, and before that, south-central and southeastern Siberia. The first pulse occurred circa 16 k–15 k cal. B.P. by watercraft along the coast of Beringia and western North and South America. The second took place 1,000 years later and involved proto-Clovis hunter-gatherers who used the ice-free corridor as a conduit south. At least eight North American sites dating as far back as the Last Glacial Maximum suggest that the peopling picture may eventually need to change to accommodate an earlier than previously thought migration through the ice-free corridor. For now, the data are not strong enough to support this scenario, but they are tantalizingly close.     

先秦诸子民生思想研究

先秦诸子的民生思想反映了社会大变革时期民生凋敝的现实图景。他们的民生观虽然角度不同,但无不充满着对劳动人民的深切同情和关怀。道家的自然生态民生思想、儒家的重民民生思想、墨家的利民民生思想以及法家的法治民生思想分别代表了先秦诸子时代民生思想的主要特征。